Serious Hours of a Young Lady, Charles Sainte-Foi [thriller novels to read TXT] 📗

departure from the scene of life, in the lives of beings yet unborn, in favor of whom divine Providence implores your compassion. What a solemn moment! What sublime power! Have you given it serious thought?

Transport yourself, in thought, to the house of Nazareth, recall to mind the day on which Gabriel proposed to your Queen to become the mother of God, asking her consent to the Incarnation, by which was to be accomplished the salvation of the world. The angel's words astonished Mary's humility so far as to make her recoil before such a prodigious elevation, and, to obtain her consent, it was necessary to assure her that the Holy Ghost Himself would accomplish in her this prodigy. Indeed, it was a most memorable moment in the world's history, - a moment wherein the salvation of the entire human race hung upon the word of a virgin's lips.

Now, in your present condition, at this period of your life, you bear a certain resemblance to the Blessed Virgin at Nazareth, on the day of the Annunciation. A glorious destiny is also announced to you; to you also is promised a saintly posterity, if you give your consent and concurrence to the Holy Ghost, with docility to the operation of His grace. Be not astonished at so great an honor. The choice that you are going to make, the course that you are going to adopt, will determine and fix the fate of a family, of a generation, - of many generations perhaps, for God alone can tell how far the influence of your virtues or the result of your faults may extend.

If you have no regard for your own salvation or glory, oh, at least have pity for those whom the hand of God will place under your care, to be modeled by your instructions and example. Have compassion on them and on those who, succeeding them, must inherit your virtues or vices. Oh! how pleasing to God and respected of men is the young lady who, piously impressed with the greatness of her vocation, prepares for the future in a Christian manner, and resolves courageously to embrace and faithfully to discharge all its duties.

Like Mary, the model and glory of your sex, you also, but in a spiritual manner, are carrying Jesus Christ within you; and He, by the operation of the Holy Ghost, is leaving the impress of His virtues in your soul, that one day you may give Him birth spiritually, producing Him externally by a pure and Christian life. Like her you should be ready to accomplish the will of God in your own regard, saying, as she did, with sentiments of obedience and profound humility: " Behold the handmaid of the Lord, be it done unto me according to Thy word; " abandoning your soul with perfect docility to the operation of the Holy Ghost, following Him wherever He desires to lead you. Let your soul glorify God, and rejoice in Him on account of the great things He has done in you, remembering that His mercy extends from generation to generation, in favor of those who fear him, and that holy families, fearing God, are formed by the lessons and examples of virtuous, God-fearing women. He reduces to naught those who confide in their own power and strength, while He sustains and exalts the humble. He freely shares His treasures with those who desire them, and reduces to indigence those who glory in their own abundance.

Let this beautiful canticle dwell in your heart and be the prayer of your lips; in this canticle, composed by the Mother of God, the honor and glory of your sex, or rather by the Holy Ghost Himself, who inspired her, He has inscribed all the rights and glories of women, by celebrating in it the power of her feebleness, the greatness of her humility and of all those modest virtues which so well become your condition.

A Christian woman who would never lose sight of what she is, of her worth, of her moral capabilities and of her sacred duties, will find in the frequent meditation of this sublime canticle considerations suggestive of thoughts and sentiments corresponding to God's designs over her. She should nourish her soul with the vivifying substance of the words it contains, and look therein for light to dispel her doubts, and for consolation in her troubles. In them she will also find a cheering hope in her languor, a powerful prayer in temptation, an acceptable act of thanksgiving, and a hymn of joy and triumph in her victories.


CHAPTER V.


EVE AND MARY.

PILATE, on presenting to the Jews, Jesus crowned with thorns, and clothed in a purple garment, said: " Behold the Man! " Jesus frequently calls Himself the Son of man in the Gospel, that is, the Man par excellence , the Man who is the model and type of all others. To women, we can also say of Mary: " Behold the woman! " the honor, glory, joy, crown, type and model of your sex. Such is the manner in which Jesus presented her from the cross on Calvary, when He said to her, a few moments before expiring: " Woman, behold thy Son! "

It is, indeed, remarkable that the Saviour of the world, when addressing Mary in public, did not call her mother, but woman, as if, by that, He would declare to us that she is the model of all other women. It is as if He said to us: Behold THE woman; and, although she was His mother - principal title of her glory - nevertheless she is woman before all. She merited to become the most glorious of all mothers only because she had been the purest and holiest of all women. You should therefore have your eyes constantly fixed upon Mary, as a servant who watches her mistress in order to observe and obey her commands. If you can see yourself in Mary, you will entertain an exalted idea of the dignity of your sex; for it is in her and by her that you are great; it is to her you owe the honor and respect that the world pays the woman who knows how to respect and appreciate herself according to her just value. If you would understand all that you owe to Mary in this regard you need but consider what was the social condition of woman in society before the birth of Christ, and what her condition is to-day among people on whom the light of the Gospel has not yet shone. You are now too young to appeal to your own experience, but, according as you advance in life, observing closely what passes around you, you will learn - and God grant that it may not be at your own expense - what an immense difference there is with regard to the esteem in which woman is held between those who adore God as the Son of Mary, and those who regard her as common with other women.

Among men of social standing, whose habits, condition and character are so different, you can easily discern those whose faith discloses to them a reflection of the glory of Mary in you, from those who behold in you simply a daughter of Eve. Their conversation, deportment and looks, everything in them, will serve you as an index to this discernment. It is very difficult for man to disguise his real sentiments - dissimulation costs nature too dearly - but there are two circumstances wherein his moral character betrays itself in a striking manner, namely, in the presence of God, and in the presence of woman. It is neither permitted nor possible to a man truly religious and chaste to be bold or trivial in presence of either.

The woman illuminated by the sweet reflections of the glories of Mary, and imitating her virtues according to her state of life, enjoys the singular privilege of commanding the deferential respect of men of the most decided character. In her presence vice is silent, audacity is confounded, virtue, innocence and candor are at ease. The holy emanations of her heart purify the moral atmosphere around her, imparting to it a sweet and charming serenity, converting the place in which she appears into a kind of sanctuary.

By a contrary effect, resulting from a want of self-respect, woman becomes an easy prey to men of vain hearts and frivolous minds, who, not thinking themselves more obliged to respect her than she respects herself, without any reserve, give expression to the vanity of their hearts and thoughts. Everywhere and always ignorance or contempt of the Christian religion has begot contempt for woman, or disregard for her sacred rights and exalted dignity. Every where and always, irreligion has produced libertinism, the immediate and necessary effect of which is a depreciation of woman; and in those countries where the habits and institutions of the people have been deprived of the precious culture of Christianity, woman's condition is so abject that it differs in nothing from that of the brute, save that in
her the sacred rights established by divine Providence are most shamefully violated.

That woman is worthy of glory or ignominy is the logical consequence of her being regarded as a daughter either of Eve or of Mary. In the one she is the poisoned source whence sin with all the evils that attend it flowed into the world, in the other she is the blessed source whence the Salvation of the world has issued forth. And, what she has been once for the entire human race in the garden of Eden and at Nazareth, she is yet every day for a people, a city, a family, or for each man in particular, according to the elevation of her position in society, and the extent of her influence.

The greater part of Christian nations owe to the prayers and examples of some holy woman, some pious queen, for instance, the gifts of Christianity and civilization - in this regard France has been, among all nations, singularly fortunate, and the name of Clotilda shall forever be revered in the pages of its history; while on the other hand, woman has often been instrumental in depriving the church of a kingdom, and in plunging into darkness and error a long succession of generations. For instances of this we have only to recall the names of Anne Boleyn and her cruel daughter, queen Elizabeth.

Countless numbers are indebted to woman for a knowledge of the truth, or the misfortune of forsaking it. Is there one who, in recalling the memories of the past, does not either bless or curse a woman, seeing in her an instrument of God's mercy, or of the seduction of Satan? Is there one who has not realized in that woman either a daughter of Eve or of the Blessed, Virgin - an Eden or a Nazareth? Behold the two poles between which the history of peoples and the life of each man in particular continually oscillate. Eve and Mary these are two guiding stars, either of which man must follow; the light of the one is deceitful and treacherous, while that of the other is true and beneficent; the one leads humanity along the paths of righteousness, while the other lures to the commission of sin. Hence it is that the church has given Mary those beautiful names, so significantly true: "Morning Star!" "Star of the Sea!"

This world is, indeed, like a stormy sea, in which are rocks and shoals, upon which man runs the risk of being wrecked unless he keeps his eyes steadfastly fixed upon this star whose brightness no storm can dim, and which, at the most perilous moment, shines with greater brilliancy, as the