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or maritime, its river highways, and its boundaries of mountain, sea, or desert. But it is also a link in a great chain of lands, and therefore may feel a shock or vibration imparted at the remotest end. The gradual desiccation of western Asia which took a fresh start about 2,000 years ago caused that great exodus and displacement of peoples known as the Völkerwanderung, and thus contributed to the downfall of Rome; it was one factor in the Saxon conquest of Britain and the final peopling of central Europe. The impact of the Turkish hordes hurling themselves against the defenses of Constantinople in 1453 was felt only forty years afterward by the far-off shores of savage America. Earlier still it reached England as the revival of learning, and it gave Portugal a shock which started its navigators towards the Cape of Good Hope in their search for a sea route to India. The history of South Africa is intimately connected with the Isthmus of Suez. It owes its Portuguese, Dutch, and English populations to that barrier on the Mediterranean pathway to the Orient; its importance as a way station on the outside route to India fluctuates with every crisis in the history of Suez.
Direct and indirect effects of environment.

The geographic factors in history appear now as conspicuous direct effects of environment, such as the forest warfare of the American Indian or the irrigation works of the Pueblo tribes, now as a group of indirect effects, operating through the economic, social and political activities of a people. These remoter secondary results are often of supreme importance; they are the ones which give the final stamp to the national temperament and character, and yet in them the causal connection between environment and development is far from obvious. They have, therefore, presented pitfalls to the precipitate theorizer. He has either interpreted them as the direct effect of some geographic cause from which they were wholly divorced and thus arrived at conclusions which further investigation failed to sustain; or seeing no direct and obvious connection, he has denied the possibility of a generalization.

Montesquieu ascribes the immutability of religion, manners, custom and laws in India and other Oriental countries to their warm climate.17 Buckle attributes a highly wrought imagination and gross superstition to all people, like those of India, living in the presence of great mountains and vast plains, knowing Nature only in its overpowering aspects, which excite the fancy and paralyze reason. He finds, on the other hand, an early predominance of reason in the inhabitants of a country like ancient Greece, where natural features are on a small scale, more comprehensible, nearer the measure of man himself.18 The scientific geographer, grown suspicious of the omnipotence of climate and cautious of predicating immediate psychological effects which are easy to assert but difficult to prove, approaches the problem more indirectly and reaches a different solution. He finds that geographic conditions have condemned India to isolation. On the land side, a great sweep of high mountains has restricted intercourse with the interior; on the sea side, the deltaic swamps of the Indus and Ganges Rivers and an unbroken shoreline, backed by mountains on the west of the peninsula and by coastal marshes and lagoons on the east, have combined to reduce its accessibility from the ocean. The effect of such isolation is ignorance, superstition, and the early crystallization of thought and custom. Ignorance involves the lack of material for comparison, hence a restriction of the higher reasoning processes, and an unscientific attitude of mind which gives imagination free play. In contrast, the accessibility of Greece and its focal location in the ancient world made it an intellectual clearing-house for the eastern Mediterranean. The general information gathered there afforded material for wide comparison. It fed the brilliant reason of the Athenian philosopher and the trained imagination which produced the masterpieces of Greek art and literature.

Indirect mental effects.

Heinrich von Treitschke, in his recent "Politik," imitates the direct inference of Buckle when he ascribes the absence of artistic and poetic development in Switzerland and the Alpine lands to the overwhelming aspect of nature there, its majestic sublimity which paralyzes the mind.19 He reinforces his position by the fact that, by contrast, the lower mountains and hill country of Swabia, Franconia and Thuringia, where nature is gentler, stimulating, appealing, and not overpowering, have produced many poets and artists. The facts are incontestable. They reappear in France in the geographical distribution of the awards made by the Paris Salon of 1896. Judged by these awards, the rough highlands of Savoy, Alpine Provence, the massive eastern Pyrenees, and the Auvergne Plateau, together with the barren peninsula of Brittany, are singularly lacking in artistic instinct, while art nourishes in all the river lowlands of France. Moreover, French men of letters, by the distribution of their birthplaces, are essentially products of fluvial valleys and plains, rarely of upland and mountain.20

This contrast has been ascribed to a fundamental ethnic distinction between the Teutonic population of the lowlands and the Alpine or Celtic stock which survives in the isolation of highland and peninsula, thus making talent an attribute of race. But the Po Valley of northern Italy, whose population contains a strong infusion of this supposedly stultifying Alpine blood, and the neighboring lowlands and hill country of Tuscany show an enormous preponderance of intellectual and artistic power over the highlands of the peninsula.21 Hence the same contrast appears among different races under like geographic conditions. Moreover, in France other social phenomena, such as suicide, divorce, decreasing birth-rate, and radicalism in politics, show this same startling parallelism of geographic distribution,22 and these cannot be attributed to the stimulating or depressing effect of natural scenery upon the human mind.

Mountain regions discourage the budding of genius because they are areas of isolation, confinement, remote from the great currents of men and ideas that move along the river valleys. They are regions of much labor and little leisure, of poverty to-day and anxiety for the morrow, of toil-cramped hands and toil-dulled brains. In the fertile alluvial plains are wealth, leisure, contact with many minds, large urban centers where commodities and ideas are exchanged. The two contrasted environments produce directly certain economic and social results, which, in turn, become the causes of secondary intellectual and artistic effects. The low mountains of central Germany which von Treitschke cites as homes of poets and artists, owing to abundant and varied mineral wealth, are the seats of active industries and dense populations,23 while their low reliefs present no serious obstacle to the numerous highways across them. They, therefore, afford all conditions for culture.

Indirect effects in differentiation of colonial peoples.

Let us take a different example. The rapid modification in physical and mental constitution of the English transplanted to North America, South Africa, Australia and New Zealand has been the result of several geographic causes working through the economic and social media; but it has been ascribed by Darwin and others to the effect of climate. The prevailing energy and initiative of colonists have been explained by the stimulating atmosphere of their new homes. Even Natal has not escaped this soft impeachment. But the enterprise of colonials has cropped out, under almost every condition of heat and cold, aridity and humidity, of a habitat at sea-level and on high plateau. This blanket theory of climate cannot, therefore, cover the case. Careful analysis supersedes it by a whole group of geographic factors working directly and indirectly. The first of these was the dividing ocean which, prior to the introduction of cheap ocean transportation and bustling steerage agents, made a basis of artificial selection. Then it was the man of abundant energy who, cramped by the narrow environment of a Norwegian farm or Irish bog, came over to America to take up a quarter-section of prairie land or rise to the eminence of Boston police sergeant. The Scotch immigrants in America who fought in the Civil War were nearly two inches taller than the average in the home country.24 But the ocean barrier culled superior qualities of mind and character also—independence of political and religious conviction, and the courage of those convictions, whether found in royalist or Puritan, Huguenot or English Catholic.

Indirect effect through isolation.

Such colonists in a remote country were necessarily few and could not be readily reinforced from home. Their new and isolated geographical environment favored variation. Heredity passed on the characteristics of a small, highly selected group. The race was kept pure from intermixture with the aborigines of the country, owing to the social and cultural abyss which separated them, and to the steady withdrawal of the natives before the advance of the whites. The homogeneity of island peoples seems to indicate that individual variations are in time communicated by heredity to a whole population under conditions of isolation; and in this way modifications due to artificial selection and a changed environment become widely spread.

Nor is this all. The modified type soon becomes established, because the abundance of land at the disposal of the colonists and the consequent better conditions of living encourage a rapid increase of population. A second geographic factor of mere area here begins to operate. Ease in gaining subsistence, the greater independence of the individual and the family, emancipation from carking care, the hopeful attitude of mind engendered by the consciousness of an almost unlimited opportunity and capacity for expansion, the expectation of large returns upon labor, and, finally, the profound influence of this hopefulness upon the national character, all combined, produce a social rejuvenation of the race. New conditions present new problems which call for prompt and original solution, make a demand upon the ingenuity and resourcefulness of the individual, and therefore work to the same end as his previous removal from the paralyzing effect of custom in the old home country. Activity is youth and sluggishness or paralysis is age. Hence the energy, initiative, adaptability, and receptivity to new ideas—all youthful qualities—which characterize the Anglo-Saxon American as well as the English Africander, can be traced back to the stimulating influences, not of a bracing or variable climate, but of the abundant opportunities offered by a great, rich, unexploited country. Variation under new natural conditions, when safe-guarded by isolation, tends to produce modification of the colonial type; this is the direct effect of a changed environment. But the new economic and social activities of a transplanted people become the vehicle of a mass of indirect geographic influences which contribute to the differentiation of the national character.

General importance of indirect effects.

The tendency to overlook such links between conspicuous effects and their remote, less evident geographic causes has been common in geographic investigation. This direct rather than indirect approach to the heart of the problem has led to false inferences or to the assumption that reliable conclusions were impossible. Environment influences the higher, mental life of a people chiefly through the medium of their economic and social life; hence its ultimate effects should be traced through the latter back to the underlying cause. But rarely has this been done. Even so astute a geographer as Strabo, though he recognizes the influence of geographic isolation in differentiating dialects and customs in Greece,25 ascribes some national characteristics to the nature of the country, especially to its climate, and the others to education and institutions. He thinks that the nature of their respective lands had nothing to do with making the Athenians cultured, the Spartans and Thebans ignorant; that the predilection for natural science in Babylonia and Egypt was not a result of environment but of the institutions and education of those countries.26 But here arise the questions, how far custom and education in

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