Be Lonely, Be Your Best, Santosh Jha [ereader that reads to you TXT] 📗

person has some weakness or troubled spot. As the wise say, ‘nothing is lost if love is not lost, nothing is there if love is not’.

Even in a race or a marathon, all runners may have the similar physical strength and physical training. However, that wins who has well-poised intangibles of confidence, perseverance, self-belief, etc. It is as clear as anything that it is always the intangibles of life-living experiences, which are decisive elements and factors in our cognition – the way we see and accept things in external milieu as well as within. That is why, we need to understand, whether it is love, sex or loneliness feelings, the ruling elements of cognition of the realism are always intangibles – those elements, which are in our mind consciousness, not real but virtual. That is why, in all these aspects of life, the wellness, happiness, satisfaction, worthiness, utility etc are all in our side – within us, within our mind consciousness, which is a virtual agency. In a very limited way, the persons, who are objects or subjects of our desires, are responsible for our wellness.

That is why the wise in all ages and all fields of wisdom insist that happy and settled people must always align their wellness to intangibles of life and never the tangibles or material. The material entities may give you initial thrill, but never the lasting sense of wellness and satisfaction. That is why we said in the start of this chapter that it is important that the primary emotions of reward and rejection must not be associated with tangibles of life. It is ideal to come out of this cognition of emotions of reward and rejection, based on material attainments, to get final emancipation (nirvana) from this causality – this cyclicality of gain and loss, reward and rejection.

We need to accept and internalize the fact that whether we feel rewarded or rejected, it has got much to do with how we accept these external factors. When we felt rewarded, the external elements – like a good friend, lover, neighbour, etc, too were just the objects, not the subjects as the real subject is the ‘I’, our own mind consciousness, who had this subjective cognition to accept it as some happy and rewarding thing. The emotions of reward were a mechanism of our body-mind structures as the hormones released in our body signalled the mind consciousness to feel rewarded. If the hormones were not there, you would not have felt the same.

So, the crucial point is – the mechanism of cognition, this subjective sense or feeling of being either rewarded or rejected is inside us. External factors in milieus outside us are just the objects. The real subject of our action and behaviour is within us. And, this cognition is a virtual function – a process involving intangibilities of mind consciousness. This mind consciousness we can master to not only reverse the cognition of reward or rejection, but also accept them in equanimity. This is crucial.

Be it science, or spiritualism of all times, the wise have insisted that this equanimity in its holistic cognition and causality is the most desired intangibility for the attainment of this very endowed and empowered higher consciousness. The Buddhist teachings, the Zen masters, the ancient Indian spiritual traditions, all in unison speak about the attainment of true and real possession of life – this equanimity and poise of purpose.

In modern scientific terminology of 3Cs, it is the same. Science says, consciousness is a virtual agency. It is a bridge between the body and mind. That is why consciousness always aligns with intangibles of life-living experiences for lasting wellness, happiness and satisfaction. The tangibles give only momentary thrill but ultimately become the causality of pain and loneliness.

There is this very pragmatic and self-evident realism that the powerful energy of joy in consumption and resultant emotion of being rewarded is entwined with its end in pain, discontinuity and ultimate sense of regret. There is this famous metaphor of equating it with the joy of itching. It starts with so much pleasure when we scratch an itch. If we continue with it, it finally ends up in sharp pain and even bleeding in very short time.

The idea is that the very core and perennial realization of painful mortality and regret of any gratification joy or rewarding feeling from consumption of material things, even while we are at the peak of its enjoyment, is there from the very start. The fruit of gratification and reward has seeds of pain and regret of its inevitable discontinuity loaded within it.

This is a simple causality, which we all see and can easily accept, about the modern cognitive sense about contemporary life-living in clutter culture. The more we indulge into material things, like connecting physically to the clutter culture, consuming more, mad multitasking, having more sex, etc, more lonely and rejected we feel. The more you scratch an itch, more initial joys and more ultimate pain and regret. The reward of tangibles ends in rejection feelings and ultimate pain of loneliness.

In the next chapter, we shall discuss in details as how science as well as all spiritual traditions advise us to accept a new higher consciousness, which shall have this ideal cognition for a wellness causality, leading us to the very desired equanimity and poise situation.

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Journey From Unsettled, Conflicted Loneliness

To Finality And Fruition Of Joyous Onlyness

Ancient Indian wisdom called the consciousness as drishta, a virtual agency, which sees and observes the intelligence of a person, which his or her current consciousness lands him or her in. The consciousness has been referred to as the observer of human intelligence, which decides the matrix for any decision of life, in the larger realism of drishya (nature and culture).

The Indian spiritual philosophy observes that the drishya and drishta (nature and consciousness) are continuously interacting with each other in a cyclic causality, in which, each affects other and in turn gets affected. The randomly multidimensional juxtaposition of drishya and drishta engenders different cyclical expressions of disposition. These cyclical expressions are infinite and all of them lead an individual to pains and troubles. This is because; these expressions link or align the ‘self’, the consciousness with discontinuous and immortal elements of drishya and drishta.

The interaction of drishya and drishta elements leads an individual to both gratification as well as renunciation. The Indian spiritual philosophy maintains that this cycle of gratification and renunciation is such a naturally intense and powerful realism that most people on earth remain attracted to it and become a part of the cyclic drift.

To come out of this cyclic causality of gratification and renunciation, which takes one away and aloof from this powerful drift is the role and function of this super consciousness. This is the difficult part of the entire idea of consciousness. This is probably an idea, which is tough for the consciousness to imagine. The practice of it is far more difficult. The yoga philosophy says, there is a state of super consciousness, which is called ‘kaivalya’. This Sanskrit word has almost no parallel word in modern languages. We can say, it literally means a state of singleness, a conscious position of onlyness.

For most of us, it is difficult to understand its true meaning as since long; we have been accustomed to collective and mutual existence and awareness of self. There is so much of contemporary culture within our conscious and subconscious minds. We are so used to our consciousness in complete collaboration and concomitance with our external as well as internal milieus that for us, an idea in the domain of total and perfect singleness and onlyness is beyond even imagination. The idea, as elaborated by Indian spiritual philosophy enshrines that super consciousness is a state of being, where there is complete and perfect lack of any connection, causality and coexistence between the drishta and drishya. The subject, the consciousness, which observes the nature and the decision-making matrices of life, becomes completely free and detached from the causality and utility of external as well as internal milieus and nature. This super consciousness is a state of singleness and onlyness – the kaivalya state of consciousness.

The idea is – in both the consciousnesses of gratification as well as renunciation, if there is causality and utility of the subject with object, the consciousness acquires the element of ego and sense of self, as distinct and different from others. This ego has to go in the state of super consciousness, as this element of sense of self is actually a mortal and discontinuous element. Kaivalya is a state of consciousness, which is devoid of ego and sense of self as this state is the true element of immortality and continuity. The singleness and onlyness has only a singular element of continuity and immortality. This sense of self needs to go away then only one can truly attain the state of kaivalya, the state of singleness and onlyness.

This is very tough. There have been people on earth, who attained greatness and even understood the utility of it all. They became saints and helped the masses. Still, they could not devoid themselves of the sense of self, and this made them create rifts between different persons. The evil, which all cultures portray in human beings is this sense of self, which remains attached to egoistic attitudes. Kaivalya is possible only when this sense of self withers completely. Even greats are affected by the attributes of inertia and they stop practicing when they attain greatness. This dooms them and humanity. Kaivalya needs to be practiced lifelong.

This is the state, in yogic philosophy, where jeevatma (human soul/consciousness) unites with parmatma (cosmic soul/consciousness). This is what they called yoga, the union. The different yogasanas are different ways to discipline your body and consciousness to arrive at the state of kaivalya. This is also something, the spiritual philosophy of Geeta, the chief holy book of Hinduism says. Somehow, the modern concepts of psychosynthesis and psychoenergetics also work around the similar ideas.

There is a cardinal rule to the success of every enterprise of life. At the start, every enterprise looks huge and tough. Human mind, as we discussed, is not good at seeing far ahead. Therefore, it is always advised to take small steps towards achievement of part of the enterprise and set aim for smaller goals. Your innocence and honesty is your best preparations to attain your goals.

The simple idea is; it is your imagination, which makes you a winner, when you have to make any important decision in life. This imagination puts you above and aloof from the immediate milieus, culture and body-mind instincts, which often either blur your judgment or keep you in a flux. Worse, it makes you drift with it, beyond your conscious control.

You have to use your power of conscious imagination to accept your being and self as someone, not only your body, not only your mind, not only your milieus and not even the interaction between them. You have to accept it as some super consciousness, which observes each of your thought-action-behaviour matrices from a position above and aloof from all the dimensions of your consciousness and being. This enables you to hold every emotion, instinct and ideas back for a while, sit over them with an objective and independent super consciousness.

As this super consciousness is a receptive mode facility, you shall be endowed with a power to observe and control all your instinctive and culturally induced thought-action-behaviour of action-reaction mode. As you keep practicing to remain in this super consciousness self, you shall finally attain the kaivalya realism. Then, this super consciousness shall become your single and only consciousness.

This is the stage where, you become the conscious decider of what should ideally present yourself with your decision-matrix at any point of time in your life. This is a sure facility for personalizing your own wellness and making them independent of milieus, culture and instincts. Anything you wish to