Stories of Comedy, - [ebook reader wifi .TXT] 📗

OHN DARBYSHIRE, or, according to the regular custom of the country, Johnny Darbyshire, was a farmer living in one of the most obscure parts of the country, on the borders of the Peak of Derbyshire. His fathers before him had occupied the same farm for generations; and as they had been Quakers from the days of George Fox, who preached there and converted them, Johnny also was a Quaker. That is, he was, as many others were, and no doubt are, habitually a Quaker. He was a Quaker in dress, in language, in attendance of their meetings, and, above all, in the unmitigated contempt which he felt and expressed for everything like fashion, for the practices of the world, for the Church, and for music and amusements. There never was a man, from the first to the present day of the society, who so thoroughly embodied and exhibited that quality attributed to the Quaker, in the rhyming nursery alphabet,—"Q was a Quaker, and would not bow down."

No, Johnny Darbyshire would not have bowed down to any mortal power. He would have marched into the presence of the king with his hat on, and would have addressed him with just the same unembarrassed freedom as "The old chap out of the West Countrie" is made to do in the song. As to any of the more humble and conceding qualities usually attributed to the peaceful Quaker, Johnny had not an atom of those about him. Never was there a more pig-headed, arbitrary, positive, pugnacious fellow. He would argue anybody out of their opinions by the hour; he would "threep them down," as he called it, that is, point blank and with a loud voice insist on his own possession of the right, and of the sound common-sense of the matter; and if he could not convince them, would at least confound them with his obstreperous din and violence of action. That was what he called clearing the field, and not leaving his antagonist a leg to stand on. Having thus fairly overwhelmed, dumfoundered, and tired out some one with his noise, he would go off in triumph, and say to the bystanders as he went, "There, lads, you see he hadn't a word to say for himself"; and truly a clever fellow must he have been who could have got a word in edgeways when Johnny had once fairly got his steam up, and was shrinking and storming like a cat-o'-mountain.

Yet had anybody told Johnny that he was no Quaker, he would have "threeped them down" that they did not know what a Quaker meant. What! were not his father, and his grandfather, and his great-grandfather before him all Quakers? Was not he born in the Society, brought up in it? Hadn't he attended first-day, week-day, preparative, monthly, quarterly, and sometimes yearly meetings too, all his life? Had not he regularly and handsomely subscribed to the monthly, and the national, and the Ackworth School Stocks? Had he not been on all sorts of appointments; to visit new members, new comers into the meeting; to warn disorderly walkers; nay, had he not sate even on committees in London at yearly meetings? Had he not received and travelled with ministers when they came on religious visits into these parts? Had he not taken them in his tax-cart to the next place, and been once upset in a deep and dirty lane with a weighty ministering friend, and dislocated his collar-bone?

What? He not a Quaker! Was George Fox one, did they think; or William Penn, or Robert Barclay, indeed?

Johnny Darbyshire was a Quaker. He had the dress, and address, and all the outward testimonies and marks of a Quaker; nay, he was more; he was an overseer of the meeting, and broke up the meetings. Yes, and he would have them to know that he executed his office well. Ay, well indeed; without clock to look at, or without pulling out his watch, or being within hearing of any bell, or any other thing that could guide him, he would sit on the front seat of his meeting where not a word was spoken, exactly for an hour and three quarters to a minute, and then break it up by shaking hands with the Friend who sate next to him. Was not that an evidence of a religious tact and practice? And had not the Friends once when he was away, just like people in a ship which had lost both rudder and compass, gone drifting in unconsciousness from ten in the morning till three in the afternoon, and would not then have known that it was time to break up the meeting, but that somebody's servant was sent to see what had happened, and why they did not come home to dinner?

Johnny could see a sleeper as soon as any, were he ensconced in the remotest and obscurest corner of the meeting, and let him hold up his head and sleep as cleverly as he might from long habit. And did not he once give a most notable piece of advice to a rich Friend who was a shocking sleeper? Was not this Friend very ill, and didn't Johnny go to see him; and didn't he, when the Friend complained that he could get no sleep, and that not all the physic, the strongest opium even of the doctor's shop, could make him,—didn't Johnny Darbyshire say right slap-bang out, which not another of the plainest-spoken Friends dare have done to a rich man like that,—"Stuff and nonsense; and a fig for opium and doctor's stuff,—send, man, send for the meeting-house bench, and lie thee down on that, and I'll be bound thou'lt sleep like one of the seven sleepers."

Undoubtedly Johnny was a Quaker; a right slap-dash Quaker of the old Foxite school; and had anybody come smiling to him in the hope of getting anything out of him, he would have said to him as George Fox said to Colonel Hackett, "Beware of hypocrisy and a rotten heart!" True, had you questioned him as to his particular religious doctrines or articles of faith, he would not have been very clear, or very ready to give you any explanation at all, for the very best of reasons,—he was not so superstitious as to have a creed. A creed! that was a rag of the old woman of Babylon. No, if you wanted to know all about doctrines and disputations, why, you might look into Barclay's Apology. There was a book big enough for you, he should think. For himself, like most of his cloth, he would confine himself to his feelings. He would employ a variety of choice and unique phrases; such as, "If a man want to know what religion is, he must not go running after parsons, and bishops, and all that sort of man-made ministers, blind leaders of the blind, who can talk by the hour, but about what neither man, woman, nor child, for the life of them, can tell, except when they come for their tithes, or their Easter dues, and then they speak plain enough with a vengeance. One of these Common-Prayer priests," said he, "once came to advise me about the lawfulness of paying Church-rates, and, instead of walking into my parlor, he walked through the next door, and nearly broke his neck, into the cellar. A terrible stramash of a lumber, and a plunging and a groaning we heard somewhere; and rushing out, lo and behold! it was no other than Diggory Dyson, the parish priest, who had gone headlong to the bottom of the cellar steps, and had he not cut his temples against the brass tap of a beer-barrel and bled freely, he might have died on the spot. And that was a man set up to guide the multitude! Had he been only led and guided by the Spirit of God, as a true minister should be, he would never have gone neck-foremost down my cellar steps. That's your blind leader of the blind!"

But if Johnny Darbyshire thought the "Common-Prayer priests" obscure, they must have thought him sevenfold so. Instead of doctrines and such pagan things, he talked solemnly of "centring down"; "being renewedly made sensible"; "having his mind drawn to this and that thing"; "feeling himself dipped into deep baptism"; "feeling a sense of duty"; and of "seeing, or not seeing his way clear" into this or that matter. But his master phrase was "living near to the truth"; and often, when other people thought him particularly provoking and insulting, it was only "because he hated a lie and the father of lies." Johnny thought that he lived so near to the truth, that you would have thought Truth was his next-door neighbor, or his lodger, and not living down at the bottom of her well as she long has been.

Truly was that religious world in which Johnny Darbyshire lived a most singular one. In that part of the country, George Fox had been particularly zealous and well received. A simple country people was just the people to be affected by his warm eloquence and strong manly sense. He settled many meetings there, which, however, William Penn may be said to have unsettled by his planting of Pennsylvania. These Friends flocked over thither with, or after him, and left a mere remnant behind them. This remnant—and it was like the remnant in a draper's shop, a very old-fashioned one—continued still to keep up their meetings, and carry on their affairs as steadily and gravely as Fox and his contemporaries did, if not so extensively and successfully. They had a meeting at Codnor Breach, at Monny-Ash in the Peak, at Pentridge, at Toad-hole Furnace, at Chesterfield, etc. Most of these places were thoroughly country places, some of them standing nearly alone in the distant fields; and the few members belonging to them might be seen on Sundays, mounted on strong horses, a man and his wife often on one, on saddle and pillion, or in strong tax-carts; and others, generally the young, proceeding on foot over fields and through woods, to these meetings. They were truly an old-world race, clad in very old-world garments. Arrived at their