A Handbook of the English Language, Robert Gordon Latham [some good books to read txt] 📗

be immediately added to s, the intervention of a vowel becomes necessary; and that all the words whose plural is formed in -es really end either in the sounds of s, or in the allied sounds of z, sh, or zh, may be seen by analysis; since x = ks, ch = tsh, and j or ge = dzh, whilst ce, in prince, is a mere point of orthography for s.

Monarchs, heresiarchs.—Here the ch equals not tsh, but k, so that there is no need of being told that they do not follow the analogy of church, &c.

Cargoes, echoes.—From cargo and echo, with the addition of e; an orthographical expedient for the sake of denoting the length of the vowel o.

Beauty, beauties; key, keys.—Like the word cargoes, &c., these forms are points, not of etymology, but of orthography.

Pence.—The peculiarity of this word consists in having a flat liquid followed by the sharp sibilant s (spelt ce), contrary to the rule given above. In the first place, it is a contracted form from pennies; in the second place, its sense is collective rather than plural; in the third place, the use of the sharp sibilant lene distinguishes it from pens, sounded penz. That its sense is collective rather than plural, we learn from the word sixpence, which, compared with sixpences, is no plural, but a singular form.

Dice.—In respect to its form, peculiar for the reason that pence is peculiar.—We find the sound of s after a vowel, where that of z is expected. This distinguishes dice for play, from dies (diz) for coining. Dice, perhaps, like pence, is collective rather than plural.

In geese, lice, and mice, we have, apparently, the same phenomenon as in dice, viz., a sharp sibilant (s) where a flat one (z) is expected. The s, however, in these words is not the sign of the plural, but the last letter of the original word.

Alms.—This is no true plural form. The s belongs to the original word, Anglo-Saxon, ælmesse; Greek, ἐλεημοσύνη; just as the s in goose does. How far the word, although a true singular in its form, may have a collective signification, and require its verb to be plural, is a point not of etymology, but of syntax. The same is the case with the word riches, from the French richesse. In riches the last syllable being sounded as ez, increases its liability to pass for a plural.

News, means, pains.—These, the reverse of alms and riches, are true plural forms. How far, in sense, they are singular is a point not of etymology, but of syntax.

Mathematics, metaphysics, politics, ethics, optics, physics.—The following is an exhibition of my hypothesis respecting these words, to which I invite the reader's criticism. All the words in point are of Greek origin, and all are derived from a Greek adjective. Each is the name of some department of study, of some art, or of some science. As the words are Greek, so also are the sciences which they denote, either of Greek origin, or else such as flourished in Greece. Let the arts and sciences of Greece be expressed in Greek, rather by a substantive and an adjective combined, than by a simple substantive; for instance, let it be the habit of the language to say the musical art, rather than music. Let the Greek for art be a word in the feminine gender; e.g., τέχνη (tekhnæ), so that the musical art be ἡ μουσίκη τέχνη (hæ mousikæ tekhnæ). Let, in the progress of language (as was actually the case in Greece), the article and substantive be omitted, so that, for the musical art, or for music, there stand only the feminine adjective, μουσίκη. Let there be, upon a given art or science, a series of books, or treatises; the Greek for book, or treatise, being a neuter substantive, βίβλιον (biblion). Let the substantive meaning treatise be, in the course of language, omitted, so that whilst the science of physics is called φυσίκη (fysikæ), physic, from ἡ φυσίκη τέχνη, a series of treatises (or even chapters) upon the science shall be called φύσικα (fysika) or physics. Now all this was what happened in Greece. The science was denoted by a feminine adjective singular, as φυσίκη (fysicæ), and the treatises upon it, by the neuter adjective plural, as φύσικα (fysika). The treatises of Aristotle are generally so named. To apply this, I conceive, that in the middle ages a science of Greek origin might have its name drawn from two sources, viz., from the name of the art or science, or from the name of the books wherein it was treated. In the first case it had a singular form, as physic, logic; in the second place a plural form, as mathematics, metaphysics, optics.

In what number these words, having a collective sense, require their verbs to be, is a point of syntax.

§ 201. The plural form children (child-er-en) requires particular notice.

In the first place it is a double plural; the -en being the -en in oxen, whilst the simpler form child-er occurs in the old English, and in certain provincial dialects.

Now, what is the -er in child-er?

In Icelandic, no plural termination is commoner than that in -r; as geisl-ar = flashes, tung-ur = tongues, &c. Nevertheless, it is not the Icelandic that explains the plural form in question.

Besides the word childer, we collect from the Old High German the following forms in -r:—

Hus-ir, Houses, Chalp-ir, Calves, Lemp-ir, Lambs, Plet-ir, Blades of grass, Eig-ir, Eggs,

and others, the peculiarity of which is the fact of their all being of the neuter gender.

Now, the theory respecting this form which is propounded by Grimm is as follows:—

1. The -r represents an earlier -s.

2. Which was, originally, no sign of a plural number, but merely a neuter derivative affix, common to the singular as well as to the plural number.

3. In this form it appears in the Mœso-Gothic: ag-is = fear (whence ague = shivering), hat-is = hate, riqv-is = smoke (reek). In none of these words is the -s radical, and in none is it limited to the singular number.

To these doctrines, it should be added, that the reason why a singular derivational affix should become the sign of the plural number, lies, most probably, in the collective nature of the words in which it occurs: Husir = a collection of houses, eiger = a collection of eggs, eggery or eyry. In words like yeoman-r-y and Jew-r-y, the -r has, probably, the same origin, and is collective.

In Wicliffe we find the form lamb-r-en, which is to lamb as children is to child.

§ 202. The form in -en.—In the Anglo-Saxon no termination of the plural number is more common than -n: tungan, tongues; steorran, stars. Of this termination we have evident remains in the words oxen, hosen, shoon, eyne, words more or less antiquated. This, perhaps, is no true plural. In welk-in = the clouds, the original singular form is lost.

§ 203. Men, feet, teeth, mice, lice, geese.—In these we have some of the oldest words in the language. If these were, to a certainty, true plurals, we should have an appearance somewhat corresponding to the so-called weak and strong tenses of verbs; viz., one series of plurals formed by a change of the vowel, and another by the addition of the sibilant. The word kye, used in Scotland for cows, is of the same class. The list in Anglo-Saxon of words of this kind is different from that of the present English.

Sing. Plur. Freónd Frýnd Friends. Feónd Fynd Foes. Niht Niht Nights. Bóc Béc Books. Burh Byrig Burghs. Bróc Bréc Breeches. Turf Týrf Turves.

§ 204. Brethren.—Here there are two changes. 1. The alteration of the vowel. 2. The addition of -en. Mr. Guest quotes the forms brethre and brothre from the Old English. The sense is collective rather than plural.

Peasen = pulse.—As children is a double form of one sort (r + en), so is peasen a double form of another (s + en); pea, pea-s, pea-s-en. Wallis speaks to the singular power of the form in -s;—"Dicunt nonnulli a pease, pluraliter peasen; at melius, singulariter a pea, pluraliter pease."—P. 77. He might have added, that, theoretically, pease was the proper singular form; as shown by the Latin pis-um.

Pullen = poultry.

Lussurioso.—What? three-and-twenty years in law!

Vendice.—I have known those who have been five-and-fifty, and all about pullen and pigs.—"Revenger's Tragedy," iv. 1.

If this were a plural form, it would be a very anomalous one. The -en, however, is no more a sign of the plural than is the -es in rich-es (richesse.) The proper form is in -ain or -eyn.