A Handbook of the English Language, Robert Gordon Latham [some good books to read txt] 📗
- Author: Robert Gordon Latham
- Performer: -
Book online «A Handbook of the English Language, Robert Gordon Latham [some good books to read txt] 📗». Author Robert Gordon Latham
[13] The Annales Saxonici, or Saxon Chronicles, embrace the history of Britain, between the landing of Cæsar and the accession of Henry II. They are evidently the work of various and successive writers, who were Saxon ecclesiastics. But nothing certain can be affirmed of the authors of their respective portions.—See Note 10.
[14] See Note 2.
[15] Adam of Bremen was a Minor Canon of the Cathedral of Bremen, about the years 1067-1077. He travelled in Denmark, and was in great favour with King Sweyn of that country. He wrote an Ecclesiastical History of the spread of Christianity in the North, to which he appended a description of the geography, population, and archæology of Denmark and the neighbouring countries.
[16] Ethelward was an Anglo-Saxon nobleman, who wrote a chronicle of events from the creation of the world to the death of King Edgar, A.D. 875.
[17] The following is a specimen of the Frisian of Gysbert Japicx, in metre. It is part of a rustic song, supposed to be sung by a peasant on his return from a wedding feast. Date about A.D. 1650.
"Swíet, ja swíet, is't oer 'e míete,
'T boáskiere fóar é jonge lie,
Kreftich swíet is't, sizz ik jiette,
As it giet mei alders ríe.
Mai óars tiget 'et to 'n pléach,
As ik óan myn geafeunt seach."
Translation of the same from Bosworth's Anglo-Saxon Dictionary, p. lxxiii.
"Sweet, yes, sweet is over (beyond) measure,
The marrying for the young lede (people);
Most sweet is it, I say yet (once more),
When (as) it goes with the rede (counsel) of the elders.
But otherwise it tends to a plague,
As I saw on (by the example of) my village fellow."
[18] Of the early constitution of states of East Friesland, we have a remarkable illustration in the old Frisian Laws. These are in the native Frisian tongue, and, except that they represent republican rather than monarchical institutions, are similar in form, in spirit, to the Saxon.
[19] The great blow against the sovereignty of Rome, and the one which probably prevented Germany from becoming a Roman province, was struck by the Cheruscan Arminius against Quintilius Varus, in the reign of Augustus. The date of the organized insurrection of Arminius was A.D. 9; the place, the neighbourhood of Herford, or Engern, in Westphalia. Drawn into an inpracticable part of the country, the troops of Varus were suddenly attacked and cut to pieces—consisting of more than three legions. "Never was victory more decisive, never was the liberation of an oppressed people more instantaneous and complete. Throughout Germany the Roman garrisons were assailed and cut off; and, within a few weeks after Varus had fallen, the German soil was freed from the foot of an invader.
"Had Arminius been supine or unsuccessful, our Germanic ancestors would have been enslaved or exterminated in their original seats along the Eyder and the Elbe. This island would never have borne the name of England, and we, this great English nation, whose race and language are now overrunning the earth, from one end of it to the other, would have been utterly cut off from existence."[68]
[20] Heliand is the gerund from helian = heal, and means the Healer or Saviour. It is the name of an old Saxon poem, in alliterative metre, of the tenth or eleventh century, in the dialect supposed to have belonged to the parts about Essen, Cleves, and Munster in Westphalia. It is a sort of Gospel Harmony, or Life of Christ, taken from the Gospels. It has been edited by Schmeller.
[21] Hildubrand and Hathubrant, father and son, are two legendary heroes belonging to that cycle of German fiction of which Theodoric of Verona is the centre. A fragment containing an account of their hostile meeting, being mutually unknown, in alliterative metre, represents the fictional poetry of the old Saxons in the same way (though not to the same extent) that the Heliand represents their sacred poetry. The "Hildubrand and Hathubrant" have been edited by Grimm.
[22] In a language which for a long time was considered to be the Dutch of Holland in its oldest known form, there is an imperfect translation of the Psalms; referred by the best writers on the subject to the reign of Charlemagne, and thence called the Carolinian Psalms. The best text of this is to be found in a Dutch periodical, the Taalkundig Magazijn.
[23] Beowulf is by far the most considerable poem, not only in Anglo-Saxon, but in any old Gothic tongue. It has been admirably edited and translated by Mr. Kemble. The subject is the account of Beowulf, an Angle hero—Angle but not English, as the scene of the poem is on the Continent. In its present form it shows traces of the revision of some Christian writer: the basis, however, of its subject, and the manners it describes, are essentially Pagan. The most remarkable feature in the poem is the fact that no allusion is made to England—so that, Anglo-Saxon as the work is—it belongs to the Anglo-Saxons of Germany before they became English.
[24] A Gospel Harmony translated from the one of Tatian, exists in a dialect too little purely High German, to pass absolutely as such, yet less Low German than the Dutch of Holland. This belongs to the Middle Rhine, and is called Frank.
[25] The Alemannic is the German of the Upper Rhine; the dialect out of which the Bavarian and Swiss grew. Its chief specimens occur in—
a. The Glosses of Kero—
b. The Psalms by a monk named Notker.
c. A life of Anno of Cologne.
d. The Song of Solomon, by Willeram.
e. Musrpilli, an alliterative poem.
f. Krist, a life of Christ, by Otford, and others less important.
Most of these (along with Tatian), are to be found in Schilter's Thesaurus.
(Original footnotes)[26] In Hampshire.
[27] In Northern Germany.
[28] The Eyder.
[29] See §§ 21-29.
[30] Saxons North of the Elbe (Albis).
[31] See Notes 17 and 18.
[32] De Mor. Germ. 40.
[33] Meaning ditch
[34] This list is taken from Smart's valuable and logical English Grammar.
[35] As in Shotover Hill, near Oxford.
[36] As in Jerusalem artichoke.
[37] A sort of silk.
[38] Ancient Cassio—"Othello."
Be she constant, be she fickle,
Be she flame, or be she ickle.—Sir C. Sedley.
[40] Or periphrastic.
[41] That of the verb substantive, if I were, subjunctive, as opposed to I was, indicative.
[42] This by no means implies that such was the power of σ, ζ, γ, κ, in Greek. They are merely convenient symbols.
[43] As a name, Sigma = Samech.
[44] Of the Hebrew and Greek tables.
[45] In thin.
[46] In thine.
[47] Write one letter twice.
[48] This explains the words, "Whatever they may have been originally," and "to a certain extent," in § 212.
[49] Used as adverbs.
[50] Used as the plurals of he, she, and it.
[51] Different from ilk.
[52] Or call-s.
[53] Thou sangest, thou drankest, &c.—For a reason given in the sequel, these forms are less exceptionable than sungest, drunkest, &c.
[54] The forms marked thus * are either obsolete or provincial.
[55] Obsolete.
[56] Sounded wun.
[57] Pronounced ment.
[58] Pronounced herd.
[59] Pronounced sed.
[60] So pronounced.
[61] Pronounced leevd, cleevd, bereevd, deeld, feeld, dreemd, lernd.
[62] Pronounced delt.
[63] Found rarely; bist being the current form.—"Deutsche Grammatik," i. 894.
[64] Notwithstanding the extent to which a relative may take the appearance of a conjunction, there is always one unequivocal method of deciding its true nature. The relative is always a part of the second proposition. A conjunction is no part of either.
[65] "Latin Prose Composition," p. 123.
[66] This is worked out more fully in the "Germany of Tacitus, with Ethnological Notes," by the present author.
[67] Preserved in the name of the town Wick-war.
[68] "The Fifteen Decisive Battles of the World," by Professor Creasy.
Elements of Moral Philosophy:ANALYTICAL, SYNTHETICAL, AND PRACTICAL.
BY HUBBARD WINSLOW.
12mo. 480 pages. Price $1 50.
This work is an original and thorough examination of the fundamental laws of Moral Science, and of their relations to Christianity and to practical life. It has already taken a firm stand among our highest works of literature and science. From the numerous commendations of it by our most learned and competent men, we have room for only the following brief extracts:
From the Rev. Thomas H. Skinner, D.D., of the Union Theol. Sem., N.Y.
"It is a work of uncommon merit, on a subject very difficult to be treated well. His analysis is complete. He has shunned no question which his purpose required him to answer, and he has met no adversary which he has not overcome."
From Rev. L. P. Hickok, Vice-President of Union College.
"I deem the book well adapted to the ends proposed in the preface. The style is clear, the thoughts perspicuous. I think it calculated to do good, to promote the truth, to diffuse light and impart instruction to the community, in a department of study of the deepest interest to mankind."
From Rev. James Walker, D.D., President of Harvard University.
"Having carefully examined the more critical parts, to which my attention has been especially directed, I am free to express my conviction of the great clearness, discrimination, and accuracy of the work, and of its admirable adaptation to its object."
From Rev. Ray Palmer, D.D., of Albany.
"I have examined this work with great pleasure, and do not hesitate to say that in my judgment it is greatly superior to any treatise I have seen, in all the essential requisites of a good text-book."
From Prof. Rousseau D. Hitchcock, D.D., of Union Theol. Sem., N.Y.
"The task of mediating between science and the popular mind, is one that requires a peculiar gift of perspicuity, both in thought and style; and this, I think, the author possesses in an eminent degree. I am pleased with its comprehensiveness, its plainness, and its fidelity to the Christian stand-point."
From Prof. Henry B. Smith, D.D., of the Union Theol. Sem., N.Y.
"It commends itself by its clear arrangement of the topics, its perspicuity of language, and its constant practical bearings. I am particularly pleased with its views of conscience. Its frequent and pertinent illustrations, and the Scriptural character of its explanations of the particular duties, will make the work both attractive and valuable as a text-book, in imparting instruction upon this vital part of philosophy."
From W. D. Wilson, D.D., Professor of
Comments (0)