Travels in China, Sir John Barrow [phonics readers txt] 📗

the Thames, for several miles along each bank of the river Pei-ho. But neither the buildings nor the river would bear any comparison, even with those parts about Redriffe and Wapping. Every thing, in fact, that we had hitherto seen wore an air of poverty and meanness. After a long confinement on board a ship, to those at least who are not accustomed to it, almost any country appears to possess the charms of a Paradise; yet on our first landing in this celebrated empire to the present place, which is no great distance from the capital, I am persuaded, that every individual of the embassy felt himself rather disappointed in the expectations he had formed. If any thing excited admiration, it was the vast multitudes of people that, from our first arrival, had daily flocked down to the banks of the river, of both sexes and of all ages. Their general appearance, however, was not such as to indicate any extraordinary degree of happiness or comfort. The best dressed men wore a sort of velvet cap on their heads; a short jacket, buttoned close round the neck, and folded across the breast, the sleeves remarkably wide; the materials cotton cloth, black, blue, or brown silk, or European camblet; they wore quilted petticoats, and black sattin boots. The common people were dressed in large straw hats, blue or black cotton frocks, wide cotton trowsers, and thick clumsy shoes, sometimes made of straw. Some had coarse stockings of cotton cloth; the legs of others were naked. A single pair of drawers constituted indeed the whole clothing of a great portion of the crowd.

Never were poor women fitted out in a style so disadvantageous for setting off their charms as those who made their appearance on the banks of the Pei-ho, and we afterwards found that the dress of these, with some slight variations, was the common mode of the country. Bunches of large artificial flowers, generally resembling asters, whose colours were red, blue, or yellow, were stuck in their jet-black hair, which, without any pretensions to taste or freedom, was screwed up close behind, and folded into a ridge or knot across the crown of the head, not very unlike (except in the want of taste) to the present mode in which the young ladies of England braid their locks. Two bodkins of silver, brass, or iron, were conspicuously placed behind the head, in the form of an oblique cross, which is the common mode of Malay women. Their faces and necks were daubed with white paint, the eye-brows blackened, and on the center of the lower lip, and at the point of the chin, were two spots, about the size of a small wafer, of a deep vermillion colour. A blue cotton frock, like that of the men, reaching in some to the middle of the thigh, in others to the knee, was almost universal. A pair of wide trowsers, of different colours, but commonly either red, green, or yellow, extended a little below the calf of the leg, where they were drawn close, in order the better to display an ankle and a foot, which for singularity at least, may challenge the whole world. This distorted and disproportionate member consists of a foot that has been cramped in its growth, to the length of four or five inches, and an ankle that is generally swollen in the same proportion that the foot is diminished. The little shoe is as fine as tinsel and tawdry can make it, and the ankle is bandaged round with party-coloured clothes, ornamented with fringe and tassels; and such a leg and foot, thus dressed out, are considered in China as superlatively beautiful.

The constant pain and uneasiness that female children must necessarily suffer, in the act of compressing, by means of bandages, the toes under the sole of the foot, and retaining them in that position until they literally grow into and become a part of it; and by forcing the heel forward, until it is entirely obliterated, make it the more wonderful how a custom, so unnatural and inhuman, should have continued for so many ages, at least such is the opinion, that its origin is entirely unknown, or explained by such fabulous absurdities as are too ridiculous to assign for its adoption.

Few savage tribes are without the unnatural custom of maiming or lopping off some part of the human body, as boring the lips and the cartilege of the nose, drawing or colouring the teeth, cutting off a joint from the fingers or toes, and otherwise practising, as they must suppose, improvements on nature. But on this consideration it would scarcely be fair to conclude, that maiming the feet of the Chinese ladies derived its origin from a period of time when they were yet in a savage state, since we are in the daily habit of observing the most civilized and enlightened societies studying to find out beauties in defects, and creating them where nature had intended perfection. The Chinese would no doubt be equally surprized at, and consider as egregiously absurd, the custom of circumcision, as practiced by a great portion of Asiatic nations; nor have we any reason to think they would not condemn the refinement of docks and crops among our horses as an absurd custom, not less ridiculous in their eyes, than the little feet of their ladies are in ours. If they could not refrain from bursting into fits of laughter on examining the grease and powder with which our hair was disfigured; and if they sometimes lamented that so much oil and flour had unnecessarily been wasted, we might, perhaps, in the vanity of self-importance, affect to pity their taste; but setting custom and prejudice apart, we had certainly no great reason to despise and ridicule the Chinese, or indeed any other nation, merely because they differ from us in the little points of dress and manners, seeing how very nearly we can match them with similar follies and absurdities of our own.

The silence of the earliest travellers into China on so extraordinary a custom, would almost warrant a conjecture that, notwithstanding the pretended ignorance of the Chinese with regard to its origin, both the fashion and the sentiment of its being vulgar for ladies to be seen abroad, were only adopted within the period of a few centuries. The Venetian traveller, although he makes frequent mention of the beauty and dress of the women, takes no notice of this singular fashion; and he observes that on the lake of Hang-tchoo-foo the ladies are accustomed to take their pleasure with their husbands and their families. The Embassadors also of Shah Rokh, the son of Tamerlane, who in the year 1419, were sent to congratulate the Emperor of China, state in the narrative of their expedition that, at their public reception, there stood two young virgins, one on each side of the throne, with their faces and bosoms uncovered; that they were furnished with paper and pencils and took down with great attention every word that the Emperor spoke. These Embassadors saw also numbers of women in open baths near the Yellow River; and, in one city, they remark that "there were many taverns, at the doors of which sat a number of young girls of extraordinary beauty." Nor do the travels of two Mahomedans into China in the ninth century, published by Mr. Renaudot, make any mention of the unnatural smallness of the women's feet; and they are not by any means deficient in their observations of the manners and customs of this nation, at that time so very little known to the rest of the world. Almost every thing they have related concerning China at this early period is found to be true at the present day, and as they particularly notice the dress and ornaments worn by the women, one would think they would not have omitted a custom so singular in its kind as that of maiming the feet, if it had then been as common as it now is.

This monstrous fashion has generally been attributed to the jealousy of the men. Admitting this to have been the case, the Chinese must be allowed to be well versed in the management of the sex, to have so far gained the ascendancy over them, as to prevail upon them to adopt a fashion, which required a voluntary relinquishment of one of the greatest pleasures and blessings of life, the faculty of locomotion; and to contrive to render this fashion so universal that any deviation from it should be considered as disgraceful. The desire of being thought superior to the rest of his fellows sometimes, indeed, leads a man into strange extravagancies. Upon this principle the men of learning, as they are pleased to style themselves, suffer the nails of their little fingers to grow sometimes to the enormous length of three inches for the sole purpose of giving ocular demonstration of the impossibility of their being employed in any sort of manual labour; and upon the same principle, perhaps, the ladies of China may be induced to continue the custom of maiming their female infants, in order that their children may be distinguished from those of the peasantry, who, in most of the provinces, are condemned to submit to the drudgery of the field.

The interior wrappers of the ladies' feet are said to be seldom changed, remaining, sometimes, until they can no longer hold together; a custom that conveys no very favourable idea of Chinese cleanliness. This, indeed, forms no part of their character; on the contrary they are what Swift would call a frowzy people. The comfort of clean linen, or frequent change of under-garments, is equally unknown to the Sovereign and to the peasant. A sort of thin coarse silk supplies the place of cotton or linen next the skin, among the upper ranks; but the common people wear a coarse kind of open cotton cloth. These vestments are more rarely removed for the purpose of washing than for that of being replaced with new ones; and the consequence of such neglect or economy is, as might naturally be supposed, an abundant increase of those vermin to whose production filthiness is found to be most favourable. The highest officers of state made no hesitation of calling their attendants in public to seek in their necks for those troublesome animals, which, when caught, they very composedly put between their teeth. They carry no pocket handkerchiefs, but generally blow their noses into small square pieces of paper which some of their attendants have ready prepared for the purpose. Many are not so cleanly, but spit about the rooms, or against the walls like the French, and they wipe their dirty hands in the sleeves of their gowns. They sleep at night in the same clothes they wear by day. Their bodies are as seldom washed as their articles of dress. They never make use of the bath, neither warm nor cold. Notwithstanding the vast number of rivers and canals, with which every part of the country is intersected, I do not remember to have seen a single groupe of boys bathing. The men, in the hottest day of summer, make use of warm water for washing the hands and face. They are unacquainted with the use of soap. We procured, in Pekin, a sort of Barilla with which and apricot oil we manufactured a sufficient quantity of this article to wash our linen, which, however, we were under the necessity of getting done by our own servants.

On approaching the town of Tien-sing we observed a prodigious number of large stacks of salt, piled up in sacks of matting. The quantity thus stored was found, on rough calculation, to be sufficient for the consumption of thirty millions of people, for a whole year. Such