Due North or Glimpses of Scandinavia and Russia, Maturin Murray Ballou [the gingerbread man read aloud TXT] 📗

Great and Catherine II., who has been called the female Peter, made this brilliant capital what it is. Everything that meets the eye is colossal. The superb Alexander Column, erected about fifty years ago, is a solid shaft of mottled red granite, and the loftiest monolith in the world. On its pedestal is inscribed this simple line: "To Alexander I. Grateful Russia." It is surmounted by an angelic figure,--the whole structure being one hundred and fifty-four feet high, and the column itself fourteen feet in diameter at the base; but so large is the square in which it stands that the shaft loses much of its colossal effect. This grand column was brought from the quarries of Pytterlax, in Finland, one hundred and forty miles from the spot where it now stands. It forms a magnificent triumph of human power, which has hewn it from the mountain mass and transported it intact over so great a distance. Arrived complete upon the ground where it was designed to be erected, to poise it safely in the air was no small engineering triumph. The pedestal and capitol of bronze is made of cannon taken from the Turks in various conflicts. It was swung into its present upright position one August day in 1832, in just fifty-four minutes, under direction of the French architect, M. de Montferrand. Just opposite the Alexander Column, on the same wide area, are situated the Winter Palace,--the Hermitage on one side; and on the other, in half-moon shape, are the State buildings containing the bureaus of the several ministers, whose quarters are indeed, each one, a palace in itself. This is but one of the many spacious squares of the city which are ornamented with bronze statues of more or less merit, embracing monuments of Peter, Catherine, Nicholas, Alexander I., and many others.

The Nevsky Prospect is the most fashionable thoroughfare and the street devoted to the best shops. It is from two to three hundred feet in width, and extends for a distance of three miles in nearly a straight line to the Alexander Nevsky Monastery, forming all together a magnificent boulevard. On this street may be seen the churches of several dissenting sects, such as Roman Catholics, Protestants, Armenians, and a Mahometan mosque. Hereon also are the Imperial Library, the Alexander Theatre, and the Foreign Office. The metropolitan cathedral of St. Petersburg is also situated upon this main artery of the city, and is called Our Lady of Kazan,--finished with an elegant semi-circular colonnade, curving around a large square much like that of St. Peter's at Rome. This edifice is superb in all its appointments, no expense having been spared in its construction. The aggregate cost was three millions of dollars. One item of costliness was observed in the massive rails of the altar, which are formed of solid silver. The church contains between fifty and sixty granite columns brought from Finland, each one of which is a monolith of forty feet in height, with base and capitol of solid bronze. Why the architect should have designed so small a dome as that which forms the apex of this costly temple with its extended facade, was a question which often occurred to us. Within, upon the altar, is an aureole of silver bearing the name of God, inscribed in precious stones of extraordinary value. The sacred images before which lamps are always burning are literally covered with diamonds, rubies, emeralds, and sapphires. One of the diamonds in the crown of Our Lady of Kazan is of fabulous value, and dazzling to look upon. Within these walls was observed the tomb of Kutuzof, the so-called "Savior of Russia" on the occasion of the French invasion of 1812. Outside, in front of the cathedral, are two admirable statues in bronze standing before the bending corridor of each wing, representing historical characters in Russian story, but whose names are quite unpronounceable in our tongue. The cosmopolitan character of the population of St. Petersburg is indicated by the fact that preaching occurs weekly in twelve different languages in the several churches and chapels of the city.

In the Cathedral of Peter and Paul rest the ashes of the founder of the city; and grouped about his tomb are those of his successors to the Russian throne, with the exception of Peter II., whose remains are interred at Moscow. These sarcophagi are quite simple, composed of white marble tablets raised three feet above the level of the floor, with barely a slight relief of gilded ornamentation. At the time of our visit they were covered with an abundance of fresh flowers and wreaths of immortelles. Peter and Paul is a fortress as well as a church; that is to say, it stands within a fortress defended by a hundred guns and garrisoned by between two and three thousand men. It is more venerable and interesting in its associations than the grander Cathedral of St. Isaac's, while its mast-like, slender spire, being fifty or sixty feet higher than any other pinnacle in the city, is more conspicuous as a landmark. The immediate surroundings constitute the nucleus about which the founder of the city first began to rear his capital, being an island formed by the junction of the Neva and one of its natural branches, but connected with the main-land by bridges. We were told that the present Emperor sometimes visits incognito the tombs of his predecessors here, where kneeling in silence and alone, he seems to pray long and fervently,--and that he had done so only a few days previous to the time of our visit. That Alexander III. is actuated by devout religious convictions, of which he makes no parade, is a fact well known to those habitually near his person, and that he seeks for higher guidance than can be expected from mortal counsellors is abundantly proven. It was in the prison portion of this fortress that the Czarowitz Alexis, the only son of Peter the Great that lived to manhood, died under the knout while being punished for insubordination and open opposition to his father's reforms. What fearful tragedies are written in lines of blood upon every page of Russian history! Peter's granddaughter, the Princess Tarakanof, was also drowned in the Fortress of Peter and Paul by an overflow of the Neva while confined in one of the dreary subterranean dungeons. About the pillars and upon the walls inside the cathedral hang the captured battle-flags of many nations,--Turkish, Persian, Swedish, French, and Prussian, besides the surrendered keys of several European capitals, including Paris, Dresden, Hamburg, Leipsic, and others. The National Mint of Russia is within this fortress-prison and cathedral combined.

A brief visit to the Monastery of St. Alexander Nevsky was productive of more than ordinary interest, and it chanced to be at an hour when the singing was especially impressive and beautiful, being conducted, as is always the case in the Greek Church, by a male choir. As already intimated, this institution is situated at the extremity of the Nevsky Prospect, about three miles from the heart of the city, occupying a large space enclosed by walls within which are fine gardens, thrifty groves, churches, ecclesiastical academies, dwelling-houses for the priests, and the like. The main church is that of the Trinity, which is appropriately adorned with some fine paintings, among which one by Rubens was conspicuous. Hither the Emperor comes at least once during the year to attend the service of Mass in public. This monastery was founded by Peter the Great in honor of Alexander surnamed Nevsky, who vanquished the Swedes and Livonians, but who in turn succumbed to the Tartar Khans. This brave soldier, however, was canonized by the Russian Church. His tomb, we were told, weighs nearly four thousand pounds, and is of solid silver. Close beside his last resting-place hang the surrendered keys of Adrianople. The treasury of this monastery contains pearls and precious stones of a value which we hesitate to name in figures, though both our eyes and ears bore witness to the aggregate as exhibited to us. The value of the pearls is said to be only exceeded as a collection by that in the Troitea Monastery, near the city of Moscow. We were here shown the bed upon which Peter the Great died, across which lay his threadbare dressing-gown and night-cap. In the crypt, among the tombs, is one which bears a singular inscription, as follows: "Here lies Souvarof, celebrated for his victories, epigrams, and practical jokes." This brave and eccentric soldier made the Russian name famous on many a severely contested battlefield. He was also quite as noted for his biting epigrams as for his victorious warfare. He lies buried here in the Alexander Nevsky Monastery, as this peculiar inscription indicates; and the curious stranger is quite as eager in seeking his tomb as that of the canonized soldier whose name the institution bears. This monastery is the coveted place of burial to the soldier, statesman, and poet. In the cemetery attached there is seen a white marble column raised to the cherished memory of Lomonosof, called the father of Russian poetry, who was born a serf, but whose native genius won him national renown. He was made Councillor of State in 1764.

The monks who inhabit this and all other Russian monasteries are of the one Order of St. Basil. They wear a black pelisse extending to the feet and broad-brimmed dark hats, permitting their hair and beards to grow quite long. They pretend never to eat meat, their ordinary food consisting of fish, milk, eggs, and butter; but on fast days they are allowed to eat only fruit or vegetables. They take vows of chastity, to which they are doubtless as recreant as the Roman Catholic priests of Italy and elsewhere. The Government gives to each member of the Order an annuity of forty roubles per annum, which forms their only fixed income; and consequently they must depend largely on the liberality of their congregations and the fees for attendance upon funerals, marriages, and christenings. The priesthood is divided into two classes,--the parish priests, called the white clergy; and the monks, who are called the black clergy; but the latter are comparatively circumscribed in number. We have seen that dissenters are as common in Russia as in other countries; religious intolerance apparently does not exist.

In returning from the monastery, the whole length of the Nevsky Prospect was passed on foot. It was a warm summer afternoon of just such temperature as to invite the citizens who remained in town for a stroll abroad, and there was a world of people crowding the sidewalks of this metropolitan road-way. The brilliant Russian signs in broad gilt letters--so very like the Greek alphabet--which line the street, must often be renewed to present so fresh an appearance. It is a thoroughfare of alternating shops, palaces, and churches, the most frequented and the most animated in the great city of the Neva. Four canals cross but do not intercept this boulevard, named successively the Moika, the Catherine, the Ligawa, and the Fontanka. These water-ways, lined throughout by substantial granite quays, are gay with the life imparted to them by pleasure and freight boats constantly furrowing their surface. In our early morning walks, pausing for a moment on the street bridges, large barges were seen containing forests of cut-wood loaded fifteen feet high above their wide decks, delivering all along the banks of the canals the winter's important supply of fuel. Others, with their hulls quite hidden from sight, appeared like immense floating hay-stacks moving mysteriously to their destination with horse-fodder for the city stables. Barges containing fruit, berries, and vegetable produce were numerous, and these were often followed by flower-boats propelled with oars by women and filled with gay colors, bound to the market square. The canals seemed as busy as the streets they intersected. From one o'clock to five in the afternoon the