The Nile tributaries of Abyssinia, and the sword hunters of the Hamran arabs, Sir Samuel White Baker [open ebook TXT] 📗

their journey in the neighbourhood of Gallabat, as a country preferable to their own. The establishment of a few settlers formed a nucleus, and, as successive pilgrimages to Mecca were annually undertaken from Darfur, the colony rapidly increased by the settlement of the returned pilgrims. Thus commenced the establishment of a new tribe upon foreign soil, and, as the numbers of settlers increased to an important amount, permission was granted by the King of Abyssinia that they should occupy this portion of his territory, upon payment of taxes as his subjects. The Tokrooris are a fine, powerful race, exceedingly black, and of the negro type, but differing from all negroes that I have hitherto known, as they are particularly industrious. They are great drunkards, very quarrelsome, and are bad servants, as, although they will work hard for themselves, they will do as little as they can for their master. They are seldom unemployed; and, while the Arab may be seen lazily stretched under the shade of a tree, the Tokroori will be spinning cotton, or working at something that will earn a few piastres. Even during the march, I have frequently seen my men gather the cotton from some deserted bush, and immediately improvise a spindle, by sticking a reed through a piece of camel-dung, with which they would spin the wool into thread, as they walked with the caravan. My Tokrooris had never been idle during the time they had been in my service, but they were at work in the camp during every spare minute, either employed in making sandals from elephant's or buffalo's hide, or whips and bracelets from the rhinoceros' skin, which they cleverly polished. Upon our arrival at Gallabat, they had at least a camel-load of all kinds of articles they had manufactured. On the following morning I found them sitting in the market-place, having established stalls, at which they were selling all the various trophies of their expedition--fat, hides, whips, sandals, bracelets, &c.

The district inhabited by the Tokrooris is about forty miles in length, including a population of about twenty thousand. Throughout the country, they have cultivated cotton to a considerable extent, notwithstanding the double taxes enforced by both Abyssinians and Egyptians, and their gardens are kept with extreme neatness. Although of the negro type, the Tokrooris have not the flat nose; the lips are full, but not to be compared with those of the negroes of West Africa; neither is the jaw prognathous. The men are extremely independent in manner. They are armed with lances of various patterns; their favourite weapon is a horrible instrument barbed with a diabolical intention, as it can neither be withdrawn nor pushed completely through the body, but, if once in the flesh, there it must remain. This is called the chimbane; it is usually carried with two other lances with plain heads. The Tokrooris despise shields; therefore, in spite of their superior personal strength, they would be no match for the Arabs.

There is a curious weapon, the trombash, that is used by these people, somewhat resembling the Australian boomerang; it is a piece of flat, hard wood, about two feet in length, the end of which turns sharply at an angle of about 30 degrees. They throw this with great dexterity, and inflict severe wounds with the hard and sharp edge; but, unlike the boomerang, the weapon does not return to the thrower.

The women are very powerful, but exceedingly plain. They are good workers, and may be constantly seen either spinning or weaving; they keep their huts remarkably clean, and are rarely idle.

The greater portion of the cotton exhibited in the market of Gallabat is produced by the Tokrooris; it is uncleaned, and simply packed in mat bales of a hundred pounds weight, which at that date (April 1862) sold for one dollar each.

Much might be done to improve these peculiar people. Were the frontiers of Abyssinia positively determined, and security insured to the new settlers, the whole of that magnificent country through which we had travelled between the Settite and Gallabat might be peopled and cultivated. In many countries, both soil and climate may be favourable for the cultivation of cotton; but such natural advantages may be neutralized either by the absence of population, or by the indolence of the natives. The Tokroori is a most industrious labourer; and, were he assured of protection and moderate taxation, he would quickly change the character of these fertile lands, that are now uninhabited, except by wild animals. If the emigration of Tokrooris from Darfur were encouraged, and advantages offered to settlers, by grants of land for a short term exempt from taxation, at a future time to bear a certain rate per acre, a multitude of emigrants would quit their own inhospitable country, and would people the beautiful waste lands of the Settite and the Salaam. These countries would produce an important supply of cotton, that might be delivered at Souakim at an exceedingly low rate, and find a market in England. Not only would the Tokrooris benefit by the change, but, should it be decided that the Abyssinian frontier, instead of extending to the Atbara river, should be confined to the ridge of the great mountain chain, the revenues of Upper Egypt might be enormously increased by the establishment of a Tokroori colony, as proposed.

I paid all my Tokrooris their wages, and I gave them an entertainment after their own taste, by purchasing several enormous bowls of honey wine. The Abyssinians are celebrated for this drink, which is known as "tetch." It is made of various strengths; that of good quality should contain, in ten parts, two of honey and eight of water; but, for a light wine, one of honey and nine of water is very agreeable. There is a plant of an intoxicating quality known by the Abyssinians as "jershooa," the leaves of which are added to the tetch while in a state of fermentation; a strong infusion of these leaves will render the tetch exceedingly heady, but without this admixture the honey wine is by no means powerful. In our subsequent journey in Central Africa, I frequently made the tetch by a mixture of honey and water, flavoured with wild thyme and powdered ginger; fermentation was quickly produced by the addition of yeast from the native beer, and the wine, after six or eight days, became excellent, but never very strong, as we could not procure the leaves of the jershooa.

My Arabs and Tokrooris enjoyed themselves amazingly, and until late at night they were playing rababas (guitars) and howling in thorough happiness; but on the following morning at sunrise I was disturbed by Wat Gamma, who complained that during the night some person had stolen three dollars, that had for some months been carefully sewn up in his clothes; he exhibited the garment that bore the unmistakeable impression of the dollars, and the freshly-cut ends of the thread proved that it had been ripped open very recently. Of course I was magistrate, and in all cases I was guided by my own code of laws, being at some thousand miles from an Act of Parliament.

Wat Gamma had no suspicion of any person in particular, but his money had evidently been stolen.

"Who was drunk last night?" I inquired. "We were all drunk," replied the plaintiff. "Who was very drunk, and who was the least drunk?" I inquired. This entailed a discussion among the people who had now assembled. It appeared that most of them had been "very drunk;" others only a little drunk; and one old white-headed Arab camel-driver had been perfectly sober, as he never drank anything but water. This was old Mini, a splendid specimen of a fine patriarchal Arab; he declared that he had not even joined the party. Wat Gamma had left his garment rolled up in the mat upon which he usually slept; this was in the same spot where the camel-drivers lived, and where old Mini declared he was fast asleep during the drinking bout.

I had my suspicions, but to express them would have defeated the chance of discovery. I therefore adopted my usual rule in cases of theft. I counted my people: nine camel-men, five Tokrooris, Taher Noor, and Bacheet; in all sixteen, without Wat Gamma. Three dollars were sixty piastres,--sixty divided by sixteen equalled three piastres and thirty paras. Thus I condemned the whole party to make up the loss, by each paying his share of the amount stolen, unless the thief could be discovered.

This plan was generally successful, as the thief was the only man contented with the arrangement. Every innocent man became a detective, as he was determined not to pay a fine for another's theft. A tremendous row took place, every one was talking and no one listening, and the crowd went away from my court of justice, determined to search the affair to the bottom.

In about half an hour they all returned, with the exception of old Mini; they had searched everywhere, and had found three dollars concealed in the stuffing of a camel's saddle, that belonged to Mini. He was the sober man, who had been asleep while the others were drinking. I considered the case proved; and Mini, having confessed, requested that I would flog him rather than deliver him to the Tokroori authorities, who wonld imprison him and take away his camel. I told him that I would not disgrace his tribe by flogging one of their oldest men, but that I should take him before the Sheik of Gallabat, and fine him the amount that he had stolen. This I immediately did, and Mini handed over to Jemma, with reluctance, three dollars for the poor-box of Gallabat, or the private pocket of the sheik, as the case may be.

On my return to camp I visited the establishments of the various slave merchants: these were arranged under large tents formed of matting, and contained many young girls of extreme beauty, ranging from nine to seventeen years of age. These lovely captives, of a rich brown tint, with delicately-formed features, and eyes like those of the gazelle, were natives of the Galla, on the borders of Abyssinia, from which country they were brought by the Abyssinian traders to be sold for the Turkish harems. Although beautiful, these girls are useless for hard labour; they quickly fade away and die unless kindly treated. They are the Venuses of that country, and not only are their faces and figures perfection, but they become extremely attached to those who show them kindness, and they make good and faithful wives. There is something peculiarly captivating in the natural grace and softness of these young beauties, whose hearts quickly respond to those warmer feelings of love that are seldom known among the sterner and coarser tribes. Their forms are peculiarly elegant and graceful--the hands and feet are exquisitely delicate; the nose is generally slightly aquiline, the nostrils large and finely shaped; the hair is black and glossy, reaching to about the middle of the back, but rather coarse in texture. These girls, although natives of Galla, invariably call themselves Abyssinians, and are generally known under that denomination. They are exceedingly proud and high-spirited, and are remarkably quick at learning. At Khartoum, several of the Europeans of high standing have married these charming ladies, who have invariably rewarded their husbands by great affection and devotion. The price of one of these beauties of nature at Gallabat was from twenty-five to forty dollars.

On the 24th April we were refreshed by a shower of rain, and in a few days the grass sprang from the ground several inches high. There was an unpleasant dampness in the air, and, although the rainy season would not commence until June, showers would occasionally fall among the mountains throughout the month of May. I accordingly