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city, as will be obvious by considering the two capitals of these two empires. Pekin, according to a measurement supposed to be taken with great accuracy, occupies a space of about fourteen square miles. London, with its suburbs, when reduced to a square, is said to comprehend about nine square miles. The houses of Pekin rarely exceed a single story; those of London are seldom less than four; yet both the Chinese and the missionaries who are settled in this capital agree that Pekin contains three millions of people; while London is barely allowed to have one million. The reason of this difference is, that most of the cross streets of a Chinese city are very narrow, and the alleys branching from them so confined, that a person may place one hand on one side and the other on the other side as he walks along[66]; that the houses in general are very small, and that each house contains six, eight, or ten persons, sometimes twice the number. If, therefore, fourteen square miles of buildings in China contain three millions of inhabitants, and nine square miles of buildings in England one million, the population of a city in China will be to that of a city in England as twenty-seven to fourteen, or very nearly as two to one; and the former, with a proportion of inhabitants double to that of the latter, will only have the same proportion of buildings; so that there is no necessity of their being so closely crowded together, or of their occupying so great a portion of land, as to interfere with the quantity necessary for the subsistence of the people.

I have been thus particular, in order to set in its true light a subject that has been much agitated and generally disbelieved. The sum total of three hundred and thirty-three millions is so enormous, that in its aggregate form it astonishes the mind and staggers credibility; yet we find no difficulty in conceiving that a single square mile in China may contain two hundred and fifty-six persons, especially when we call to our recollection the United Provinces of Holland, which have been calculated to contain two hundred and seventy inhabitants on a square mile. And the United Provinces have enjoyed few of the advantages favourable to population, of which China, for ages past, has been in the uninterrupted possession.

The materials for the statement given by Father Amiot of the population of China appear to have been collected with care. The number of souls in 1760, according to this statement

 
was 196,837,977 In 1761 198,214,553 ————— Annual increase 1,376,576
 

This statement must however be incorrect, from the circumstance of some millions of people being excluded who have no fixed habitation, but are constantly changing their position on the inland navigations of the empire, as well as all the islanders of the Archipelago of Chu-san and of Formosa. Without, however, taking these into consideration, and by supposing the number of souls in 1761, to amount to 198,214,553, there ought to have been, in the year 1793, by allowing a progressive increase, according to a moderate calculation in political arithmetic, at least 280,000,000 souls.

Whether this great empire, the first in rank both in extent and population, may or may not actually contain 333 millions of souls, is a point that Europeans are not likely ever to ascertain. That it is capable of subsisting this and a much greater population has, I think, been sufficiently proved. I know it is a common argument with those who are not willing to admit the fact, that although cities and towns and shipping may be crowded together in an astonishing manner, on and near the grand route between the capital and Canton, yet that the interior parts of the country are almost deserted. By some of our party going to Chu-san, we had occasion to see parts of the country remote from the common road, and such parts happened to be by far the most populous in the whole journey. But independent of the small portion of country seen by us, the western provinces, which are most distant from the grand navigation, are considered as the granaries of the empire; and the cultivation of much grain, where few cattle and less machinery are used, necessarily implies a corresponding population. Thus we see from the above table, that the surplus produce of the land remitted to Pekin from the provinces of

  Oz. silver. Honan
Shan-see
Shen-see } remote from the grand
navigation, were { 3,213,000
3,722,000
2,040,000
Whilst those of Pe-tche-lee
Shan-tung
Tche-kiang } on the grand navigation,
were { 3,036,000
3,600,000
3,810,000
 
 

chiefly in rice, wheat, and millet. There are no grounds therefore for supposing that the interior parts of China are deserts.

There are others again who are persuaded of the population being so enormous, that the country is wholly inadequate to supply the means of subsistence; and that famines are absolutely necessary to keep down the former to the level of the latter. The loose and general way in which the accounts of the missionaries are drawn up certainly leave such an impression; but as I have endeavoured to shew that such is far from being the case, it may be expected I should also attempt to explain the frequency of those disastrous famines which occasionally commit such terrible havock in this country. I am of opinion then, that three principal reasons may be assigned for them. First, the equal division of the land: Secondly, the mode of cultivation: and Thirdly, the nature of the products.

If, in the first place, every man has it in his option to rent as much land as will support his family with food and clothing, he will have no occasion to go to market for the first necessities; and such being generally the case in China, those first necessities find no market, except in the large cities. When the peasant has brought under tillage of grain as much land as may be sufficient for the consumption of his own family, and the necessary surplus for the landlord, he looks no further; and all his neighbours having done the same, the first necessities are, in fact, unsaleable articles, except in so far as regards the demands of large cities, which are by no means so close upon one another as has been imagined. A surplus of grain is likewise less calculated to exchange for superfluities or luxuries than many other articles of produce. This being the case, if, by any accident, a failure of the crops should be general in a province, it has no relief to expect from the neighbouring provinces, nor any supplies from foreign countries. In China there are no great farmers who store their grain to throw into the market in seasons of scarcity. In such seasons the only resource is that of the government opening its magazines, and restoring to the people that portion of their crop which it had demanded from them as the price of its protection. And this being originally only a tenth part, out of which the monthly subsistence of every officer and soldier had already been deduced, the remainder is seldom adequate to the wants of the people. Insurrection and rebellion ensue, and those who may escape the devouring scourge of famine, in all probability, fall by the sword. In such seasons a whole province is sometimes half depopulated; wretched parents are reduced, by imperious want, to sell or destroy their offspring, and children to put an end, by violence, to the sufferings of their aged and infirm parents. Thus, the equal division of land, so favourable to population in seasons of plenty, is just the reverse when the calamity of a famine falls upon the people.

In the second place, a scarcity may be owing to the mode of cultivation. When I mention that two-thirds of the small quantity of land under tillage is cultivated with the spade or the hoe, or otherwise by manual labour, without the aid of draught-cattle or skilful machinery, it will readily be conceived how very small a portion each family will be likely to employ every year; certainly not one-third part of his average allowance.

The third cause of famines may be owing to the nature of the products, particularly to that of rice. This grain, the staff of life in China, though it yields abundant returns in favourable seasons, is more liable to fail than most others. A drought in its early stages withers it on the ground; and an inundation, when nearly ripe, is equally destructive. The birds and the locusts, more numerous in this country than an European can well conceive, infest it more than any other kind of grain. In the northern provinces, where wheat, millet and pulse are cultivated, famines more rarely happen; and I am persuaded that if potatoes and Guinea corn (Zea-Mays) were once adopted as the common vegetable food of the people, those direful famines that produce such general misery would entirely cease, and the encrease of population be as rapid as that of Ireland. This root in the northern provinces, and this grain in the middle and southern ones, would never fail them. An acre of potatoes would yield more food than an acre of rice, and twice the nourishment. Rice is the poorest of all grain, if we may judge from the slender and delicate forms of all the people who use it as the chief article of their sustenance; and potatoes are just the contrary[67].

As Dr. Adam Smith observes, "The chairmen, porters, and coal-heavers in London, and those unfortunate women who live by prostitution, the strongest men and the most beautiful women perhaps in the British dominions, are said to be, the greater part of them, from the lowest rank of the people in Ireland, who are generally fed with this root; no food can afford a more decisive proof of its nourishing quality, or of its being peculiarly suitable to the health of the human constitution." The Guinea corn requires little or no attention after the seed is dropped into the ground; and its leaves and juicy stems are not more nourishing for cattle than its prolific heads are for the sustenance of man.

Various causes have contributed to the populousness of China. Since the Tartar conquest it may be said to have enjoyed a profound peace; for in the different wars and skirmishes that have taken place with the neighbouring nations on the side of India, and with the Russians on the confines of Siberia, a few Tartar soldiers only have been employed. The Chinese army is parcelled out as guards for the towns, cities, and villages; and stationed at the numberless posts on the roads and canals. Being seldom relieved from the several guards, they all marry and have families. A certain portion of land is allotted for their use, which they have sufficient time to cultivate. As the nation has little foreign commerce there are few seamen; such as belong to the inland navigations are mostly married. Although there be no direct penalty levied against such as remain batchelors, as was the case among the Romans when they wished to repair the desolation that their civil wars had occasioned, yet public opinion considers celibacy as disgraceful, and a sort of infamy is attached to a man who continues unmarried beyond a certain time of life. And although in China the public law be not established of the Jus trium liberorum, by which every Roman citizen having three children was entitled to certain privileges and immunities, yet every male child may be provided for, and receive a

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