Westward Ho!, Charles Kingsley [whitelam books txt] 📗
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On which Amyas burst into a loud laugh, and cried—
“Why, no wonder they said you breathed fire? Is not that the Indians’ tobacco?”
“Yea, verily, Heaven be praised! but did you never see it before?”
“Never, though we heard talk of it along the coast; but we took it for one more Spanish lie. Humph—well, live and learn!”
“Ah, sir, no lie, but a blessed truth, as I can tell, who have ere now gone in the strength of this weed three days and nights without eating; and therefore, sir, the Indians always carry it with them on their war-parties: and no wonder; for when all things were made none was made better than this; to be a lone man’s companion, a bachelor’s friend, a hungry man’s food, a sad man’s cordial, a wakeful man’s sleep, and a chilly man’s fire, sir; while for stanching of wounds, purging of rheum, and settling of the stomach, there’s no herb like unto it under the canopy of heaven.”
The truth of which eulogium Amyas tested in after years, as shall be fully set forth in due place and time. But “Mark in the meanwhile,” says one of the veracious chroniclers from whom I draw these facts, writing seemingly in the palmy days of good Queen Anne, and “not having” (as he says) “before his eyes the fear of that misocapnic Solomon James I. or of any other lying Stuart,” “that not to South Devon, but to North; not to Sir Walter Raleigh, but to Sir Amyas Leigh; not to the banks of Dart, but to the banks of Torridge, does Europe owe the day-spring of the latter age, that age of smoke which shall endure and thrive, when the age of brass shall have vanished like those of iron and of gold; for whereas Mr. Lane is said to have brought home that divine weed (as Spenser well names it) from Virginia, in the year 1584, it is hereby indisputable that full four years earlier, by the bridge of Putford in the Torridge moors (which all true smokers shall hereafter visit as a hallowed spot and point of pilgrimage) first twinkled that fiery beacon and beneficent lodestar of Bidefordian commerce, to spread hereafter from port to port and peak to peak, like the watch-fires which proclaimed the coming of the Armada or the fall of Troy, even to the shores of the Bosphorus, the peaks of the Caucasus, and the farthest isles of the Malayan sea, while Bideford, metropolis of tobacco, saw her Pool choked with Virginian traders, and the pavement of her Bridgeland Street groaning beneath the savory bales of roll Trinadado, leaf, and pudding; and her grave burghers, bolstered and blocked out of their own houses by the scarce less savory stock-fish casks which filled cellar, parlor, and attic, were fain to sit outside the door, a silver pipe in every strong right hand, and each left hand chinking cheerfully the doubloons deep lodged in the auriferous caverns of their trunk-hose; while in those fairy-rings of fragrant mist, which circled round their contemplative brows, flitted most pleasant visions of Wiltshire farmers jogging into Sherborne fair, their heaviest shillings in their pockets, to buy (unless old Aubrey lies) the lotus-leaf of Torridge for its weight in silver, and draw from thence, after the example of the Caciques of Dariena, supplies of inspiration much needed, then as now, in those Gothamite regions. And yet did these improve, as Englishmen, upon the method of those heathen savages; for the latter (so Salvation Yeo reported as a truth, and Dampier’s surgeon Mr. Wafer after him), when they will deliberate of war or policy, sit round in the hut of the chief; where being placed, enter to them a small boy with a cigarro of the bigness of a rolling-pin and puffs the smoke thereof into the face of each warrior, from the eldest to the youngest; while they, putting their hand funnel-wise round their mouths, draw into the sinuosities of the brain that more than Delphic vapor of prophecy; which boy presently falls down in a swoon, and being dragged out by the heels and laid by to sober, enter another to puff at the sacred cigarro, till he is dragged out likewise; and so on till the tobacco is finished, and the seed of wisdom has sprouted in every soul into the tree of meditation, bearing the flowers of eloquence, and in due time the fruit of valiant action.” With which quaint fact (for fact it is, in spite of the bombast) I end the present chapter.
HOW THE NOBLE BROTHERHOOD OF THE ROSE WAS FOUNDED
“It is virtue, yea virtue, gentlemen, that maketh gentlemen; that maketh the poor rich, the base-born noble, the subject a sovereign, the deformed beautiful, the sick whole, the weak strong, the most miserable most happy. There are two principal and peculiar gifts in the nature of man, knowledge and reason; the one commandeth, and the other obeyeth: these things neither the whirling wheel of fortune can change, neither the deceitful cavillings of worldlings separate, neither sickness abate, neither age abolish.”—LILLY’s Euphues, 1586.
It now falls to my lot to write of the foundation of that most chivalrous brotherhood of the Rose, which after a few years made itself not only famous in its native country of Devon, but formidable, as will be related hereafter, both in Ireland and in the Netherlands, in the Spanish Main and the heart of South America. And if this chapter shall seem to any Quixotic and fantastical, let them recollect that the generation who spoke and acted thus in matters of love and honor were, nevertheless, practised and valiant soldiers, and prudent and crafty politicians; that he who wrote the “Arcadia” was at the same time, in spite of his youth, one of the subtlest diplomatists of Europe; that the poet of the “Faerie Queene” was also the author of “The State of Ireland;” and if they shall quote against me with a sneer Lilly’s “Euphues” itself, I shall only answer by asking—Have they ever read it? For if they have done so, I pity them if they have not found it, in spite of occasional tediousness and pedantry, as brave, righteous, and pious a book as man need look into: and wish for no better proof of the nobleness and virtue of the Elizabethan age, than the fact that “Euphues” and the “Arcadia” were the two popular romances of the day. It may have suited the purposes of Sir Walter Scott, in his cleverly drawn Sir Piercie Shafton, to ridicule the Euphuists, and that affectatam comitatem of the travelled English of which Languet complains; but over and above the anachronism of the whole character (for, to give but one instance, the Euphuist knight talks of Sidney’s quarrel with Lord Oxford at least ten years before it happened), we do deny that Lilly’s book could, if read by any man of common sense, produce such a coxcomb, whose spiritual ancestors would rather have been Gabriel Harvey and Lord Oxford,—if indeed the former has not maligned the latter, and ill-tempered Tom Nash maligned the maligner in his turn.
But, indeed, there is a double anachronism in Sir Piercie; for he does not even belong to the days of Sidney, but to those worse times which began in the latter years of Elizabeth, and after breaking her mighty heart, had full license to bear their crop of fools’ heads in the profligate days of James. Of them, perhaps, hereafter. And in the meanwhile, let those who have not read “Euphues” believe that, if they could train a son after the fashion of his Ephoebus, to the great saving of their own money and his virtue, all fathers, even in these money-making days, would rise up and call them blessed. Let us rather open our eyes, and see in these old Elizabeth gallants our own ancestors, showing forth with the luxuriant wildness of youth all the virtues which still go to the making of a true Englishman. Let us not only see in their commercial and military daring, in their political astuteness, in their deep reverence for law, and in their solemn sense of the great calling of the English nation, the antitypes or rather the examples of our own: but let us confess that their chivalry is only another garb of that beautiful tenderness and mercy which is now, as it was then, the twin sister of English valor; and even in their extravagant fondness for Continental manners and literature, let us recognize that old Anglo-Norman teachableness and wide-heartedness, which has enabled us to profit by the wisdom and civilization of all ages and of all lands, without prejudice to our own distinctive national character.
And so I go to my story, which, if any one dislikes, he has but to turn the leaf till he finds pasturage which suits him better.
Amyas could not sail the next day, or the day after; for the southwester freshened, and blew three parts of a gale dead into the bay. So having got the “Mary Grenville” down the river into Appledore pool, ready to start with the first shift of wind, he went quietly home; and when his mother started on a pillion behind the old serving-man to ride to Clovelly, where Frank lay wounded, he went in with her as far as Bideford, and there met, coming down the High Street, a procession of horsemen headed by Will Cary, who, clad cap-a-pie in a shining armor, sword on thigh, and helmet at saddle-bow, looked as gallant a young gentleman as ever Bideford dames peeped at from door and window. Behind him, upon country ponies, came four or five stout serving-men, carrying his lances and baggage, and their own long-bows, swords, and bucklers; and behind all, in a horse-litter, to Mrs. Leigh’s great joy, Master Frank himself. He deposed that his wounds were only flesh-wounds, the dagger having turned against his ribs; that he must see the last of his brother; and that with her good leave he would not come home to Burrough, but take up his abode with Cary in the Ship Tavern, close to the Bridge-foot. This he did forthwith, and settling himself on a couch, held his levee there in state, mobbed by all the gossips of the town, not without white fibs as to who had brought him into that sorry plight.
But in the meanwhile he and Amyas concocted a scheme, which was put into effect the next day (being market-day); first by the innkeeper, who began under Amyas’s orders a bustle of roasting, boiling, and frying, unparalleled in the annals of the Ship Tavern; and next by Amyas himself, who, going out into the market, invited as many of his old schoolfellows, one by one apart, as Frank had pointed out to him, to a merry supper and a “rowse” thereon consequent; by which crafty scheme, in came each of Rose Salterne’s gentle admirers, and found himself, to his considerable disgust, seated at the same table with six rivals, to none of whom had he spoken for the last six months. However, all were too well bred to let the Leighs discern as much; and they (though, of course, they knew all) settled their guests, Frank on his couch lying at the head of the table, and Amyas taking the bottom: and contrived, by filling all mouths with good things, to save them the pain of speaking to each other till the wine should have loosened their tongues and warmed their hearts. In the meanwhile both Amyas and Frank, ignoring the silence of their guests with the most provoking good-humor, chatted,
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