Westward Ho!, Charles Kingsley [whitelam books txt] 📗

and joked, and told stories, and made themselves such good company, that Will Cary, who always found merriment infectious, melted into a jest, and then into another, and finding good-humor far more pleasant than bad, tried to make Mr. Coffin laugh, and only made him bow, and to make Mr. Fortescue laugh, and only made him frown; and unabashed nevertheless, began playing his light artillery upon the waiters, till he drove them out of the room bursting with laughter.

So far so good. And when the cloth was drawn, and sack and sugar became the order of the day, and “Queen and Bible” had been duly drunk with all the honors, Frank tried a fresh move, and—

“I have a toast, gentlemen—here it is. ‘The gentlemen of the Irish wars; and may Ireland never be without a St. Leger to stand by a Fortescue, a Fortescue to stand by a St. Leger, and a Chichester to stand by both.’”

Which toast of course involved the drinking the healths of the three representatives of those families, and their returning thanks, and paying a compliment each to the other’s house: and so the ice cracked a little further; and young Fortescue proposed the health of “Amyas Leigh and all bold mariners;” to which Amyas replied by a few blunt kindly words, “that he wished to know no better fortune than to sail round the world again with the present company as fellow-adventurers, and so give the Spaniards another taste of the men of Devon.”

And by this time, the wine going down sweetly, caused the lips of them that were asleep to speak; till the ice broke up altogether, and every man began talking like a rational Englishman to the man who sat next him.

“And now, gentlemen,” said Frank, who saw that it was the fit moment for the grand assault which he had planned all along; “let me give you a health which none of you, I dare say, will refuse to drink with heart and soul as well as with lips;—the health of one whom beauty and virtue have so ennobled, that in their light the shadow of lowly birth is unseen;—the health of one whom I would proclaim as peerless in loveliness, were it not that every gentleman here has sisters, who might well challenge from her the girdle of Venus: and yet what else dare I say, while those same lovely ladies who, if they but use their own mirrors, must needs be far better judges of beauty than I can be, have in my own hearing again and again assigned the palm to her? Surely, if the goddesses decide among themselves the question of the golden apple, Paris himself must vacate the judgment-seat. Gentlemen, your hearts, I doubt not, have already bid you, as my unworthy lips do now, to drink ‘The Rose of Torridge.’”

If the Rose of Torridge herself had walked into the room, she could hardly have caused more blank astonishment than Frank’s bold speech. Every guest turned red, and pale, and red again, and looked at the other as much as to say, “What right has any one but I to drink her? Lift your glass, and I will dash it out of your hand;” but Frank, with sweet effrontery, drank “The health of the Rose of Torridge, and a double health to that worthy gentleman, whosoever he may be, whom she is fated to honor with her love!”

“Well done, cunning Frank Leigh!” cried blunt Will Cary; “none of us dare quarrel with you now, however much we may sulk at each other. For there’s none of us, I’ll warrant, but thinks that she likes him the best of all; and so we are bound to believe that you have drunk our healths all round.”

“And so I have: and what better thing can you do, gentlemen, than to drink each other’s healths all round likewise: and so show yourselves true gentlemen, true Christians, ay, and true lovers? For what is love (let me speak freely to you, gentlemen and guests), what is love, but the very inspiration of that Deity whose name is Love? Be sure that not without reason did the ancients feign Eros to be the eldest of the gods, by whom the jarring elements of chaos were attuned into harmony and order. How, then, shall lovers make him the father of strife? Shall Psyche wed with Cupid, to bring forth a cockatrice’s egg? or the soul be filled with love, the likeness of the immortals, to burn with envy and jealousy, division and distrust? True, the rose has its thorn: but it leaves poison and stings to the nettle. Cupid has his arrow: but he hurls no scorpions. Venus is awful when despised, as the daughters of Proetus found: but her handmaids are the Graces, not the Furies. Surely he who loves aright will not only find love lovely, but become himself lovely also. I speak not to reprehend you, gentlemen; for to you (as your piercing wits have already perceived, to judge by your honorable blushes) my discourse tends; but to point you, if you will but permit me, to that rock which I myself have, I know not by what Divine good hap, attained; if, indeed, I have attained it, and am not about to be washed off again by the next tide.”

Frank’s rapid and fantastic oratory, utterly unexpected as it was, had as yet left their wits no time to set their tempers on fire; but when, weak from his wounds, he paused for breath, there was a haughty murmur from more than one young gentleman, who took his speech as an impertinent interference with each man’s right to make a fool of himself; and Mr. Coffin, who had sat quietly bolt upright, and looking at the opposite wall, now rose as quietly, and with a face which tried to look utterly unconcerned, was walking out of the room: another minute, and Lady Bath’s prophecy about the feast of the Lapithae might have come true.

But Frank’s heart and head never failed him.

“Mr. Coffin!” said he, in a tone which compelled that gentleman to turn round, and so brought him under the power of a face which none could have beheld for five minutes and borne malice, so imploring, tender, earnest was it. “My dear Mr. Coffin! If my earnestness has made me forget even for a moment the bounds of courtesy, let me entreat you to forgive me. Do not add to my heavy griefs, heavy enough already, the grief of losing a friend. Only hear me patiently to the end (generously, I know, you will hear me); and then, if you are still incensed, I can but again entreat your forgiveness a second time.”

Mr. Coffin, to tell the truth, had at that time never been to Court; and he was therefore somewhat jealous of Frank, and his Court talk, and his Court clothes, and his Court company; and moreover, being the eldest of the guests, and only two years younger than Frank himself, he was a little nettled at being classed in the same category with some who were scarce eighteen. And if Frank had given the least hint which seemed to assume his own superiority, all had been lost: but when, instead thereof, he sued in forma pauperis, and threw himself upon Coffin’s mercy, the latter, who was a true-hearted man enough, and after all had known Frank ever since either of them could walk, had nothing to do but to sit down again and submit, while Frank went on more earnestly than ever.

“Believe me; believe me, Mr. Coffin, and gentlemen all, I no more arrogate to myself a superiority over you than does the sailor hurled on shore by the surge fancy himself better than his comrade who is still battling with the foam. For I too, gentlemen,—let me confess it, that by confiding in you I may, perhaps, win you to confide in me,—have loved, ay and do love, where you love also. Do not start. Is it a matter of wonder that the sun which has dazzled you has dazzled me; that the lodestone which has drawn you has drawn me? Do not frown, either, gentlemen. I have learnt to love you for loving what I love, and to admire you for admiring that which I admire. Will you not try the same lesson: so easy, and, when learnt, so blissful? What breeds more close communion between subjects than allegiance to the same queen? between brothers, than duty to the same father? between the devout, than adoration for the same Deity? And shall not worship for the same beauty be likewise a bond of love between the worshippers? and each lover see in his rival not an enemy, but a fellow-sufferer? You smile and say in your hearts, that though all may worship, but one can enjoy; and that one man’s meat must be the poison of the rest. Be it so, though I deny it. Shall we anticipate our own doom, and slay ourselves for fear of dying? Shall we make ourselves unworthy of her from our very eagerness to win her, and show ourselves her faithful knights, by cherishing envy,—most unknightly of all sins? Shall we dream with the Italian or the Spaniard that we can become more amiable in a lady’s eyes, by becoming hateful in the eyes of God and of each other? Will she love us the better, if we come to her with hands stained in the blood of him whom she loves better than us? Let us recollect ourselves rather, gentlemen; and be sure that our only chance of winning her, if she be worth winning, is to will what she wills, honor whom she honors, love whom she loves. If there is to be rivalry among us, let it be a rivalry in nobleness, an emulation in virtue. Let each try to outstrip the other in loyalty to his queen, in valor against her foes, in deeds of courtesy and mercy to the afflicted and oppressed; and thus our love will indeed prove its own divine origin, by raising us nearer to those gods whose gift it is. But yet I show you a more excellent way, and that is charity. Why should we not make this common love to her, whom I am unworthy to name, the sacrament of a common love to each other? Why should we not follow the heroical examples of those ancient knights, who having but one grief, one desire, one goddess, held that one heart was enough to contain that grief, to nourish that desire, to worship that divinity; and so uniting themselves in friendship till they became but one soul in two bodies, lived only for each other in living only for her, vowing as faithful worshippers to abide by her decision, to find their own bliss in hers, and whomsoever she esteemed most worthy of her love, to esteem most worthy also, and count themselves, by that her choice, the bounden servants of him whom their mistress had condescended to advance to the dignity of her master?—as I (not without hope that I shall be outdone in generous strife) do here promise to be the faithful friend, and, to my ability, the hearty servant, of him who shall be honored with the love of the Rose of Torridge.”

He ceased, and there was a pause.

At last young Fortescue spoke.

“I may be paying you a left-handed compliment, sir: but it seems to me that you are so likely, in that case, to become your own faithful friend and hearty servant (even if you have not borne off the bell already while we have been asleep), that the bargain is hardly fair between such a gay Italianist and us country swains.”

“You undervalue yourself and your country, my dear sir. But set your mind at rest. I know