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sign to his band, shoot him, and make for the door.”

M’Kenzie advanced, and offered the pipe of peace to the chief, but it was refused. He then made a regular speech, explaining the object of their visit, and proposing to give in exchange for the rifle two blankets, an axe, some beads and tobacco.

When he had done, the chief rose, began to address him in a low voice, but soon became loud and violent, and ended by working himself up into a furious passion. He upbraided the white men for their sordid conduct in passing and repassing through their neighborhood, without giving them a blanket or any other article of goods, merely because they had no furs to barter in exchange, and he alluded, with menaces of vengeance, to the death of the Indian killed by the whites in the skirmish at the falls.

Matters were verging to a crisis. It was evident the surrounding savages were only waiting a signal from the chief to spring upon their prey. M’Kenzie and his companions had gradually risen on their feet during the speech, and had brought their rifles to a horizontal position, the barrels resting in their left hands; the muzzle of M’Kenzie’s piece was within three feet of the speaker’s heart. They cocked their rifles; the click of the locks for a moment suffused the dark cheek of the savage, and there was a pause. They coolly, but promptly, advanced to the door; the Indians fell back in awe, and suffered them to pass. The sun was just setting, as they emerged from this dangerous den. They took the precaution to keep along the tops of the rocks as much as possible on their way back to the canoe, and reached their camp in safety, congratulating themselves on their escape, and feeling no desire to make a second visit to the grim warriors of Wish-ram.

M’Kenzie and his party resumed their journey the next morning. At some distance above the falls of the Columbia, they observed two bark canoes, filled with white men, coming down the river, to the full chant of a set of Canadian voyageurs. A parley ensued. It was a detachment of Northwesters, under the command of Mr. John George M’Tavish, bound, full of song and spirit, to the mouth of the Columbia, to await the arrival of the Isaac Todd.

Mr. M’Kenzie and M’Tavish came to a halt, and landing, encamped for the night. The voyageurs of either party hailed each other as brothers, and old “comrades,” and they mingled together as if united by one common interest, instead of belonging to rival companies, and trading under hostile flags.

In the morning they proceeded on their different ways, in style corresponding to their different fortunes: the one toiling painfully against the stream, the other sweeping down gayly with the Current.

M’Kenzie arrived safely at his deserted post on the Shahaptan, but found, to his chagrin, that his caches had been discovered and rifled by the Indians. Here was a dilemma, for on the stolen goods he had depended to purchase horses of the Indians. He sent out men in all directions to endeavor to discover the thieves, and despatched Mr. Reed to the posts of Messrs. Clarke and David Stuart, with the letters of Mr. M’Dougal.

The resolution announced in these letters, to break up and depart from Astoria, was condemned by both Clarke and Stuart. These two gentlemen had been very successful at their posts, and considered it rash and pusillanimous to abandon, on the first difficulty, an enterprise of such great cost and ample promise. They made no arrangements, therefore, for leaving the country, but acted with a view to the maintenance of their new and prosperous establishments.

The regular time approached, when the partners of the interior—posts were to rendezvous at the mouth of the Wallah-Wallah, on their way to Astoria, with the peltries they had collected. Mr. Clarke accordingly packed all his furs on twenty-eight horses, and, leaving a clerk and four men to take charge of the post, departed on the 25th of May with the residue of his force.

On the 30th, he arrived at the confluence of the Pavion and Lewis rivers, where he had left his barge and canoes, in the guardianship of the old Pierced-nosed chieftain. That dignitary had acquitted himself more faithfully to his charge than Mr. Clarke had expected, and the canoes were found in very tolerable order. Some repairs were necessary, and, while they were making, the party encamped close by the village. Having had repeated and vexatious proofs of the pilfering propensities of this tribe during his former visit, Mr. Clarke ordered that a wary eye should be kept upon them.

He was a tall, good-looking man, and somewhat given to pomp and circumstance, which made him an object of note in the eyes of the wondering savages. He was stately, too, in his appointments, and had a silver goblet or drinking cup, out of which he would drink with a magnificent air, and then lock it up in a large garde vin, which accompanied him in his travels, and stood in his tent. This goblet had originally been sent as a present from Mr. Astor to Mr. M’Kay, the partner who had unfortunately been blown up in the Tonquin. As it reached Astoria after the departure of that gentleman, it had remained in the possession of Mr. Clarke.

A silver goblet was too glittering a prize not to catch the eye of a Pierced-nose. It was like the shining tin case of John Reed. Such a wonder had never been seen in the land before. The Indians talked about it to one another. They marked the care with which it was deposited in the garde vin, like a relic in its shrine, and concluded that it must be a “great medicine.” That night Mr. Clarke neglected to lock up his treasure; in the morning the sacred casket was open—the precious relic gone!

Clarke was now outrageous. All the past vexations that he had suffered from this pilfering community rose to mind, and he threatened that, unless the goblet was promptly returned, he would hang the thief, should he eventually discover him. The day passed away, however, without the restoration of the cup. At night sentinels were secretly posted about the camp. With all their vigilance, a Pierced-nose contrived to get into the camp unperceived, and to load himself with booty; it was only on his retreat that he was discovered and taken.

At daybreak the culprit was brought to trial, and promptly convicted. He stood responsible for all the spoliations of the camp, the precious goblet among the number, and Mr. Clarke passed sentence of death upon him.

A gibbet was accordingly constructed of oars; the chief of the village and his people were assembled, and the culprit was produced, with his legs and arms pinioned. Clarke then made a harangue. He reminded the tribe of the benefits he had bestowed upon them during his former visits, and the many thefts and other misdeeds which he had overlooked. The prisoner, especially, had always been peculiarly well treated by the white men, but had repeatedly been guilty of pilfering. He was to be punished for his own misdeeds, and as a warning to his tribe.

The Indians now gathered round Mr. Clarke, and interceded for the culprit. They were willing he should be punished severely, but implored that his life might be spared. The companions, too, of Mr. Clarke, considered the sentence too severe, and advised him to mitigate it; but he was inexorable. He was not naturally a stern or cruel man; but from his boyhood he had lived in the Indian country among Indian traders, and held the life of a savage extremely cheap. He was, moreover, a firm believer

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