The Rainbow Trail, Zane Grey [read along books TXT] 📗

It took only one question for Shefford to find that the trader was starved for news of the outside world; and for an hour Shefford fed that appetite, even as he had been done by. But when he had talked himself out there seemed indication of Presbrey being more than a good listener.

“How'd you come in?” he asked, presently.

“By Flagstaff—across the Little Colorado—and through Moencopie.”

“Did you stop at Moen Ave?”

“No. What place is that?”

“A missionary lives there. Did you stop at Tuba?”

“Only long enough to drink and water my horse. That was a wonderful spring for the desert.”

“You said you were a wanderer.... Do you want a job? I'll give you one.”

“No, thank you, Presbrey.”

“I saw your pack. That's no pack to travel with in this country. Your horse won't last, either. Have you any money?”

“Yes, plenty of money.”

“Well, that's good. Not that a white man out here would ever take a dollar from you. But you can buy from the Indians as you go. Where are you making for, anyhow?”

Shefford hesitated, debating in mind whether to tell his purpose or not. His host did not press the question.

“I see. Just foot-loose and wandering around,” went on Presbrey. “I can understand how the desert appeals to you. Preachers lead easy, safe, crowded, bound lives. They're shut up in a church with a Bible and good people. When once in a lifetime they get loose—they break out.”

“Yes, I've broken out—beyond all bounds,” replied Shefford, sadly. He seemed retrospective for a moment, unaware of the trader's keen and sympathetic glance, and then he caught himself. “I want to see some wild life. Do you know the country north of here?”

“Only what the Navajos tell me. And they're not much to talk. There's a trail goes north, but I've never traveled it. It's a new trail every time an Indian goes that way, for here the sand blows and covers old tracks. But few Navajos ride in from the north. My trade is mostly with Indians up and down the valley.”

“How about water and grass?”

“We've had rain and snow. There's sure to be, water. Can't say about grass, though the sheep and ponies from the north are always fat.... But, say, Shefford, if you'll excuse me for advising you—don't go north.”

“Why?” asked Shefford, and it was certain that he thrilled.

“It's unknown country, terribly broken, as you can see from here, and there are bad Indians biding in the canyon. I've never met a man who had been over the pass between here and Kayenta. The trip's been made, so there must be a trail. But it's a dangerous trip for any man, let alone a tenderfoot. You're not even packing a gun.”

“What's this place Kayenta?” asked Shefford.

“It's a spring. Kayenta means Bottomless Spring. There's a little trading-post, the last and the wildest in northern Arizona. Withers, the trader who keeps it, hauls his supplies in from Colorado and New Mexico. He's never come down this way. I never saw him. Know nothing of him except hearsay. Reckon he's a nervy and strong man to hold that post. If you want to go there, better go by way of Keams canyon, and then around the foot of Black Mesa. It'll be a long ride—maybe two hundred miles.”

“How far straight north over the pass?”

“Can't say. Upward of seventy-five miles over rough trails, if there are trails at all.... I've heard rumors of a fine tribe of Navajos living in there, rich in sheep and horses. It may be true and it may not. But I do know there are bad Indians, half-breeds and outcasts, hiding in there. Some of them have visited me here. Bad customers! More than that, you'll be going close to the Utah line, and the Mormons over there are unfriendly these days.”

“Why?” queried Shefford, again with that curious thrill.

“They are being persecuted by the government.”

Shefford asked no more questions and his host vouchsafed no more information on that score. The conversation lagged. Then Shefford inquired about the Indian girl and learned that she lived up the valley somewhere. Presbrey had never seen her before Willetts came with her to Red Lake. And this query brought out the fact that Presbrey was comparatively new to Red Lake and vicinity. Shefford wondered why a lonely six months there had not made the trader old in experience. Probably the desert did not readily give up its secrets. Moreover, this Red Lake house was only an occasionally used branch of Presbrey's main trading-post, which was situated at Willow Springs, fifty miles westward over the mesa.

“I'm closing up here soon for a spell,” said Presbrey, and now his face lost its set hardness and seemed singularly changed. It was a difference, of light and softness. “Won't be so lonesome over at Willow Springs.... I'm being married soon.”

“That's fine,” replied Shefford, warmly. He was glad for the sake of this lonely desert man. What good a wife would bring into a trader's life!

Presbrey's naive admission, however, appeared to detach him from his present surroundings, and with his massive head enveloped by a cloud of smoke he lived in dreams.

Shefford respected his host's serene abstraction. Indeed, he was grateful for silence. Not for many nights had the past impinged so closely upon the present. The wound in his soul had not healed, and to speak of himself made it bleed anew. Memory was too poignant; the past was too close; he wanted to forget until he had toiled into the heart of this forbidding wilderness—until time had gone by and he dared to face his unquiet soul. Then he listened to the steadily rising roar of the wind. How strange and hollow! That wind was freighted with heavy sand, and he heard it sweep, sweep, sweep by in gusts, and then blow with dull, steady blast against the walls. The sound was provocative of thought. This moan and rush of wind was no dream—this presence of his in a night-enshrouded and sand-besieged house of the lonely desert was reality—this adventure was not one of fancy. True indeed, then, must be the wild, strange story that had led him hither. He was going on to seek, to strive, to find. Somewhere northward in the broken fastnesses lay hidden a valley walled in from the world. Would they be there, those lost fugitives whose story had thrilled him? After twelve years would she be alive, a child grown to womanhood in the solitude of a beautiful canyon? Incredible! Yet he believed his friend's story and he indeed knew how strange and tragic life was. He fancied he heard her voice on the sweeping wind. She called to him, haunted him. He admitted the improbability of her existence, but lost nothing of the persistent intangible hope that drove him. He believed himself a man stricken in soul, unworthy, through doubt of God, to minister to the people who had banished him. Perhaps a labor of Hercules, a mighty and perilous work