Canadian Notabilities, John Charles Dent [brene brown rising strong .TXT] 📗

efforts of the missionaries for the conversion of the Indians to Christianity. Both missionaries and others who visited and were intimate with him during this time were very favourably impressed by him, and have left on record warm encomiums of his intelligence, good-breeding, and hospitality. Early in 1772 his wife died of consumption, and during the following winter he applied to an Episcopal minister to solemnize matrimony between himself and his deceased wife's sister. His application was refused, upon the ground that such a marriage was contrary to law; but he soon afterwards prevailed upon a German ecclesiastic to perform the ceremony. Not long afterwards he became seriously impressed upon the subject of religion, and experienced certain mental phenomena which in some communities is called "a change of heart." He enrolled himself as a member of the Episcopal Church, of which he became a regular communicant. The spiritual element, however, was not the strongest side of his nature, and his religious impressions were not deep enough to survive the life of active warfare in which he was soon afterwards destined to engage. Though he always professed--and probably believed in--the fundamental truths of Christianity, he became comparatively indifferent to theological matters, except in so far as they might be made to conduce to the civilization of his people.
Sir William Johnson died in 1774. He was succeeded in his office of Colonial Agent for Indian Affairs by his son-in-law, Colonel Guy Johnson. Brant was as great a favourite with the Colonel as he had been with that gentleman's predecessor. The new agent required a private secretary, and appointed Brant to that office. The clouds that had been gathering for some time over the relations between the mother country and her American colonies culminated in the great war of the revolution. The Americans, seeing the importance of conciliating the Six Nations, made overtures to them to cast in their lot with the revolutionists. These overtures were made in vain. Brant then and ever afterwards expressed his firm determination to "sink or swim with the English;" a determination from which he never for a moment swerved down to the last hour of his life. Apart altogether from the consideration that all his sympathies impelled him to adopt this course, he felt himself bound in honour to do so, in consequence of his having long before pledged his word to Sir William Johnson to espouse the British side in the event of trouble breaking out in the colonies. Similar pledges had been given by his fore-fathers. Honour and inclination both pointed in the same direction, he exerted all his influence with the native tribes, who did not require much persuasion to take the royal side. Accordingly when Colonel Guy Johnson fled westward to avoid being captured by the Americans, Brant and the principal warriors of the Six Nations accompanied him. The latter formed themselves into a confederacy, accepted royal commissions, and took a decided stand on the side of King George. To Brant was assigned the position of Principal War Chief of the Confederacy, with the military degree of a Captain. The Crown could not have secured a more efficient ally. He is described at this time as "distinguished alike for his address, his activity and his courage; possessing in point of stature and symmetry of person the advantage of most men even among his own well-formed race; tall, erect and majestic, with the air and mien of one born to command; having been a man of war from his boyhood; his name was a power of strength among the warriors of the wilderness. Still more extensive was his influence rendered by the circumstance that he had been much employed in the civil service of the Indian Department under Sir William Johnson, by whom he was often deputed upon embassies among the tribes of the confederacy; and to those yet more distant, upon the great lakes and rivers of the north-west, by reason of which his knowledge of the whole country and people was accurate and extensive."
In the autumn of 1775 he sailed for England, to hold personal conference with the officers of the Imperial Government. Upon his arrival in London he was received with open arms by the best society. His usual dress was that of an ordinary English gentleman, but his Court dress was a gorgeous and costly adaptation of the fashions of his own people. In this latter dress, at the instigation of that busiest of busybodies James Boswell, he sat to have his portrait painted. The name of the artist has not been preserved, nor is the preservation of much importance, as this is the least interesting of the various pictures of Brant, the expression of the face being dull and commonplace. A much better portrait of him was painted during this visit for the Earl of Warwick, the artist being George Romney, the celebrated painter of historical pictures and portraits. It has been reproduced by our engraver for these pages.
The effect of this visit was to fully confirm him in his loyalty to the British Crown. Early in the following spring he set sail on his return voyage. He was secretly landed on the American coast, not far from New York, from whence he made his way through a hostile country to Canada at great peril of his life. Ill would it have fared with him if he had fallen into the hands of the American soldiery at that time. No such contingency occurred, however, and he reached his destination in safety. Upon his arrival in Canada he at once placed himself at the head of the native tribes, and took part in the battle of "the Cedars," about forty miles above Montreal. This engagement ended disastrously for the Americans; and after it was over, Brant did good service to the cause of humanity by preventing his savage followers from massacring the prisoners. From that time to the close of the war in 1782, Joseph Brant never ceased his exertions in the royal cause. From east to west, wherever bullets were thickest, his glittering tomahawk might be seen in the van, while his terrific war-whoop resounded above the din of strife. In those stirring times it is not easy to follow his individual career very closely; but one episode in it has been so often and so grossly misrepresented that we owe it to his memory to give some details respecting it. That episode was the massacre at Wyoming.
This affair of Wyoming can after all scarcely be called an episode in Brant's career, inasmuch as he was not present at the massacre at all, and was many miles distant at the time of its occurrence. Still, historians and poets have so persistently associated it with his name, and have been so determined to saddle upon him whatever obloquy attaches to the transaction that a short account of it may properly be given here.
The generally-received versions are tissues of exaggerations and absurdities from first to last. Wyoming has been uniformly represented as a terrestrial paradise; as a sort of Occidental Arcadia where the simple-hearted pious people lived and served God after the manner of patriarchal times. Stripped of the halo of romance which has been thrown around it, Wyoming is merely a pleasant, fertile valley on the Susquehanna, in the north-eastern part of the State of Pennsylvania. In the year 1765 it was purchased from the Delaware Indians by a company in Connecticut, consisting of about forty families, who settled in the valley shortly after completing their purchase. Upon their arrival they found the valley in possession of a number of Pennsylvanian families, who disputed their rights to the property, and between whom and themselves bickerings and contests were long the order of the day. Their mode of life was as little Arcadian as can well be imagined. Neither party was powerful enough to permanently oust the other; and although their warlike operations were conducted upon a small scale, they were carried on with a petty meanness, vindictiveness and treachery that would have disgraced the Hurons themselves. From time to time one party would gain the upper hand, and would drive the other from the Valley in apparently hopeless destitution; but the defeated ones, to whichsoever side they might belong, invariably contrived to re-muster their forces, and return to harass and drive out their opponents in their turn. The only purpose for which they could be induced to temporarily lay aside their disputes and band themselves together in a common cause, was to repel the incursions of marauding Indians, to which the valley was occasionally subject. When the war broke out between Great Britain and the colonies, the denizens of the valley espoused the colonial side, and were compelled to unite vigorously for purposes of self-defence. They organized a militia, and drilled their troops to something like military efficiency; but not long afterwards these troops were compelled to abandon the valley, and to join the colonial army of regulars under General Washington. On the 3rd of July, 1778, a force made up of four hundred British troops and about seven hundred Seneca Indians, under the command of Col. John Butler, entered the valley from the north-west. Such of the militia as the exigencies of the American Government had left to the people of Wyoming arrayed themselves for defence, together with a small company of American regular troops that had recently arrived in the valley, under the command of Colonel Zebulon Butler. The settlers were defeated and driven out of the valley. In spite of all efforts on the part of the British to restrain them, the Indian troops massacred a good many of the fugitives, and the valley was left a smoking ruin. But the massacre was not nearly so great as took place on several other occasions during the revolutionary war, and the burning was an ordinary incident of primitive warfare. Such, in brief, is the true history of the massacre in the Wyoming valley, over which the genius of Thomas Campbell has cast a spell that will never pass away while the English language endures. For that massacre Brant was no more responsible, nor had he any further participation in it, than George Washington. He was not within fifty (and probably not within a hundred) miles of the valley. Had he been present his great influence would have been put forward, as it always was on similar occasions, to check the ferocity of the Indians. But it is doubtful whether even he could have prevented the massacre.
Another place with which the name of Brant is inseparably associated is Cherry Valley. He has been held responsible for all the atrocities committed there, and even the atrocities themselves have been grossly exaggerated. There is some _show_ of justice in this, inasmuch as Brant was undoubtedly present when the descent was made upon the valley. But it is not true that he either prompted the massacre or took any part in it. On the other hand, he did everything in his power to restrain it, and wherever it was possible for him to interfere successfully to prevent bloodshed he did so. Candour compels us to admit that his conduct on that terrible November day stands out in bright contrast to that of Butler, the white officer in command. Brant did his utmost to prevent the shedding of innocent blood; but, even had he been in command of the expedition, which he was not, Indians are totally unmanageable on the field of battle. There is at least evidence that he did his best to save life. Entering one of the houses, while the massacre was raging, he found there a woman quietly engaged in sewing. "Why do you not fly, or hide yourself?" he asked; "do you not know that the Indians are murdering all your neighbours, and will soon be here?" "I am not afraid," was the reply: "I am a loyal subject of King George,