Canadian Notabilities, John Charles Dent [brene brown rising strong .TXT] 📗

very queer places for a prince to go to." His envoy was successful, and his stay in London, which was prolonged for some months, must have been very agreeable, as "he was caressed by the noble and great, and was alike welcome at Court and at the banquets of the heir-apparent." After his return to America his first act of historical importance was to attend the great Council of the Indian Confederacy in the far west. He used his best endeavours to preserve peace between the Western Indians and the United States, and steadily opposed the confederation which led to the expedition of Generals St. Clair and Wayne. We next find him engaged in settling his people upon the tract which had been granted to them on the banks of the Grand River. The principal settlement of the Mohawks was near the bend of the river, just below the present site of the city of Brantford. They called the settlement "Mohawk Village." The name still survives, but all traces of the village itself have disappeared. Brant built the little church which still stands there, an illustration of which is given above, and in which service has been held almost continuously every Sunday since its bell first awoke the echoes of the Canadian forest. Brant himself took up his abode in the neighbourhood for several years, and did his best to bring his dusky subjects under the influence of civilization. In order to facilitate his passage across the Grand River he threw a sort of temporary boom across, at a spot a few yards below where the iron-bridge now spans the stream at Brantford. From this circumstance the place came to be known as "Brant's ford;" and when, years afterwards, a village sprung up close by, the name of "Brantford" was given to it.
The Indians had not been long settled at Mohawk Village before difficulties began to arise between them and the Provincial Government as to the nature of the title to their lands. The Indians, supposing their title to be an absolute one, began to make leases and sales to the white settlers in the neighbourhood. To this proceeding the Government objected, upon the ground that the Crown had a pre-emptive right, and that the land belonged to the Indians only so long as they might choose to occupy it. Many conferences were held, but no adjustment satisfactory to the Indians was arrived at. There has been a good deal of subsequent legislation and diplomacy over this vexed question, but so far as any unfettered power of alienation of the lands is concerned Governor Haldimand's grant was practically a nullity, and so remains to this day. These disputes embittered the Chief's declining years, which was further rendered unhappy by petty dissensions among the various tribes composing the Six Nations; dissensions which he vainly endeavoured to permanently allay. Another affliction befel him in the shape of a dissipated and worthless son, whom he accidently killed in self-defence. The last few years of his life were passed in a house built by him at Wellington Square; now called Burlington, a few miles from Hamilton. He had received a grant of a large tract of land in this neighbourhood, and he built a homestead there in or about the year 1800.
Here he kept up a large establishment, including seven or eight negro servants who had formerly been slaves. He exercised a profuse and right royal hospitality alike towards the whites and the Indian warriors who gathered round him. On the first of May in each year he used to drive up, in his coach-and-four, Mohawk Village, to attend the annual Indian festival which was to held there. On these occasions he was generally attended by a numerous retinue of servants in livery, and their procession used to strike awe into the minds of the denizens of the settlements through which they passed.
He died at his house at Wellington Square, after a long and painful illness, on the 24th November, 1807, in the sixty-fifth year of his age. His last thoughts were for his people, on whose behalf he had fought so bravely, and whose social and moral improvement he was so desirous to promote. His nephew, leaning over his bed, caught the last words that fell from his lips: "Have pity on the poor Indians; if you can get any influence from the great, endeavour to do them all the good you can."
His remains were removed to Mohawk Village, near Brantford, and interred in the yard of the little church which he had built many years before, and which was the first Christian church erected in Upper Canada. And there, by the banks of the Grand River,
"After life's fitful fever he sleeps well."
Sufficient has been said in the course of the preceding sketch to enable the reader to form a tolerably correct idea of the character of this greatest representative of the heroic Six Nations. No expression of opinion was evermore unjust than that which has persistently held him up to the execration of mankind as a monster of cruelty. That the exigences of his position compelled him to wink at many atrocities committed by his troops is beyond question. That, however, was a necessary incident of Indian warfare; nay, of _all_ warfare; and after a careful consultation and comparison of authorities we can come to no other conclusion than that, for an Indian, reared among the customs and traditions of the Six Nations, Joseph Brant was a humane and kind-hearted man. No act of perfidy was ever brought home to him. He was a constant and faithful friend, and, though stern, by no means an implacable enemy. His dauntless courage and devotion to his people have never been seriously questioned. The charges of self-seeking and peculation which Red Jacket, "the greatest coward of the Five Nations," attempted to fasten upon him, only served to render his integrity more apparent than it would otherwise have been. He was not distinguished for brilliant flights of eloquence, as were Tecumseh and Cornstalk; but both his speeches and his writings abound with a clear, sound common-sense, which was quite as much to the purpose in his dealings with mankind. His early advantages of education were not great, but he made best use of his time, and some of his correspondence written during the latter years of his life would not discredit an English statesman. He translated a part of the prayers and services of the Church of England, and also a portion of the Gospels, into the Mohawk language, and in the latter years of his life made some preparation for a voluminous history of the Six Nations. This latter work he did not live to carry out. In his social, domestic and business relations he was true and honest, and nothing pleased him better than to diffuse a liberal and genial hospitality in his own home. Taking him all in all, making due allowance for the frailties and imperfections incidental to humanity, we must pronounce Joseph Brant to have possessed in an eminent degree many of the qualities which go to make a good and a great man.
Brant was thrice married. By his first wife, Margaret, he had two children, Isaac and Christina, whose descendents are still living. By his second wife he had no issue. His third wife, Catharine, whom he married in 1780, survived him and was forty-eight years of age at the time of his death. She was the eldest daughter of the head-chief of the Turtle tribe, the tribe first in dignity among the Mohawks. By the usages of that nation, upon her devolved the right of naming her husband's successor in the chieftaincy. The canons governing the descent of the chieftaincy of the Six Nations recognize, in a somewhat modified form, the doctrine of primogeniture; but the inheritance descends through the female line, and the surviving female has a right, if she so pleases, to appoint any of her own male offspring to the vacant sovereignty. Catharine Brant exercised her right by appointing to that dignity John Brant, her third and youngest son. This youth, whose Indian name was Ahyouwaighs, was at the time of his father's death only thirteen years of age. He was born at Mohawk village, on the 27th September, 1794, and received a liberal English education. Upon the breaking out of the war of 1812, the young chief took the field with his warriors, on behalf of Great Britain, and was engaged in most of the actions on the Niagara frontier, including the battles of Queenstown Heights, Lundy's Lane, and Beaver Dams. When the war closed in 1815, he settled at "Brant House," the former residence of his father, at Wellington Square. Here he and his sister Elizabeth dispensed a cheerful hospitality for many years. In 1821 he visited England for the purpose of trying to do what his father had failed in doing, viz, to bring about a satisfactory adjustment of the disputes between the Government and the Indians respecting the title of the latter to their lands. His mission, however, was unsuccessful. While in England he called upon the poet Campbell, and endeavoured to induce that gentleman to expunge certain stanzas from the poem of "Gertrude of Wyoming," with what success has already been mentioned.
In the year 1827, Ahyouwaighs was appointed by the Earl of Dalhousie to the rank of Captain, and also in the superintendency of the Six Nations. In 1832 he was elected as a member of the Provincial Parliament for the County of Haldimand, but his election was contested and eventually set aside, upon the ground that many of the persons by whose votes he had been elected were merely lessees of Indian lands; and not entitled, under the law, as it then stood to exercise the franchise. Within a few months afterwards, and in the same year, he was carried off by cholera, and was buried in the same vault as his father. He was never married, and left no issue. His sister Elizabeth was married to William Johnson Kerr, a grandson of that same Sir William Johnson who had formerly been a patron of the great Thayendanegea. She died at Wellington Square in April, 1834, leaving several children, all of whom are since dead. By his third wife Brant had several other children, whose descendants are still living in various parts of Ontario. His widow died at the advanced age of seventy-eight years on the 24th of November, 1837, being the thirtieth anniversary of her husband's death.
The old house in which Joseph Brant died at Wellington Square, is still in existence, though it has been so covered in by modern improvements that no part of the original structure is outwardly visible. Mr. J. Simcoe Kerr, a son of Brant's daughter Elizabeth, continued to reside at the old homestead down to the time of his death in 1875. It has since been leased and refitted for a summer hotel, and is now known as "Brant House." The room in which the old chief was so unhappy as to slay his son is pointed out to visitors, with stains--said to be the original blood stains--on the floor. Among the historical objects in the immediate neighbourhood is a gnarled old oak nearly six feet in diameter at the base, known as "The Old Council Tree," from the fact that the chief and other dignataries of the Six Nations were wont to hold conferences beneath its spreading branches. Close by is a mound where lie the bodies of many of Brant's Indian contemporaries buried, native fashion in a circle, with the feet converging to a centre.
Thirty years ago, the wooden vault in which Brant's remains and those of his son John were interred had become dilapidated. The Six Nations resolved upon constructing a new one of stone, and re-interring the remains. Brant was a prominent member of the Masonic fraternity in