The Iliad of Homer, Homer [reading fiction TXT] 📗

over the broad ridge of the ocean. That they may not at all events without toil and without harm ascend their ships: but [let us] take care that each of them may have to heal a wound 287 at home, being stricken either with an arrow, or with a sharp spear, bounding into his ship; that every other too may dread to wage tearful war against the horse-breaking Trojans. Let the heralds, dear to Jove, proclaim through the city, that the youths at the age of puberty, and the hoary-templed sages, keep watch around the city, in the god-built turrets; and let the females also, the feebler sex, in their halls each kindle a mighty fire: and let there be some strong guard, lest a secret band enter the city, the people being absent. Thus let it be, magnanimous Trojans, as I say: and let the speech, which is now most salutary, be thus spoken. But for that which will be [most expedient] in the morning, I will [then] speak amongst the horse-breaking Trojans. Making vows both to Jove and to the other gods, I hope to banish hence those dogs borne hither by the fates, whom the fates bear in their black ships. 288 But let us keep watch during the night, and in the morning, at dawn, equipped with arms, let us stir up sharp conflict at the hollow ships. I will see whether valiant Diomede, the son of Tydeus, will force me back from the ships to our walls, or whether I shall bear away his bloody spoils, having slain him with my brazen spear. To-morrow shall he make manifest his valour, if he shall withstand my assaulting spear. But I think that he will lie wounded amongst the first at sunrise to-morrow, and many companions around him. Would that I were so certainly immortal, and free from old age all my days, and honoured, as Minerva and Apollo are honoured, as [I am certain] that this day will bring evil upon the Greeks." Footnote 287:(return) Literally, "digest a weapon," i.e. have a wound to attend to. So telum and vulnus are used for each other in Latin. Footnote 288:(return) Surely this line is a gloss upon κηρεσσιφορητους.

Thus Hector harangued them; but the Trojans applauded aloud. And they loosed from the yoke their sweating steeds, and bound them with halters, each to his own chariot. Quickly they brought from the city oxen and fat sheep: and they brought sweet wine, and bread from their homes, and also collected many fagots. But the winds raised the savour from the plain to heaven.

But they, greatly elated, sat all night in the ranks of war, and many fires blazed for them. As when in heaven the stars appear very conspicuous 289 around the lucid moon, when the æther is wont to be without a breeze, and all the pointed rocks and lofty summits and groves appear, but in heaven the immense æther is disclosed, and all the stars are seen, and the shepherd rejoices in his soul. Thus did many fires of the Trojans kindling them appear before Ilium, between the ships and the streams of Xanthus. A thousand fires blazed in the plain, and by each sat fifty men, at the light of the blazing fire. But their steeds eating white barley and oats, standing by the chariots, awaited beautiful-throned Aurora.

Footnote 289:(return) Cf. Æsch. Ag. 6: Λαμπρούς δυνάστας, ἐμπρεποντας αίθέρι.

BOOK THE NINTH.

ARGUMENT.

By advice of Nestor, Agamemnon sends Ulysses, Phœnix, and Ajax, to the tent of Achilles to sue for a reconciliation. Notwithstanding the earnest appeal of Phœnix, their errand proves fruitless.

Thus the Trojans indeed kept guard: but a mighty 290 Flight, the companion of chill Fear, seized upon the Greeks; and all the chiefs were afflicted with intolerable grief. And as two winds, the north and south, which both blow from Thrace, 291 rouse the fishy deep, coming suddenly [upon it]; but the black billows are elevated together; and they dash much sea-weed out of the ocean; so was the mind of the Greeks distracted within their bosoms.

Footnote 290:(return) "In Il. 1,2, the θεσπεσίη φυζα of the Achæans is not to be explained as a supernatural flight, occasioned by the gods. It is a great and general flight, caused by Hector and the Trojans. For although this was approved of and encouraged by Jupiter, yet his was only that mediate influence of the deity without which in general nothing took place in the Homeric battles."--Buttm. Lexil. p. 358. Cf. Coleridge, p. 160. Footnote 291:(return) Wood, p. 46, explains this from the situation of Ionia. Heyne, however, observes, "comparatio e mente poetæ instituitur, non ex Agamemnonis persona."

But Atrides, wounded to the heart with great sorrow, kept going round, giving orders to the clear-voiced heralds, to summon each man by name to an assembly, but not to call aloud; and he himself toiled among the first. And they sat in council, grieved, and Agamemnon arose, shedding tears, like a black-water fountain, which pours its gloomy stream from a lofty rock. Thus he, deeply sighing, spoke words to the Greeks:

"O friends, leaders and chieftains over the Greeks, Jove, the son of Saturn, has greatly entangled me in a grievous calamity: cruel, who once promised me, and assented, that I should return, having destroyed well-built Ilium. But now has he plotted an evil fraud, and orders me to return inglorious to Argos, after I have lost much people. Thus, doubtless, will it be agreeable to almighty Jove, who has already overthrown the heights of many cities, and will still overthrow them, for his power is greatest. But come, let us all obey as I advise: let us fly with the ships to our dear fatherland, for now we shall not take wide-wayed Troy."

Thus he spoke; but they were all still in silence, and the sons of the Greeks being sad, kept silent long: at length Diomede, brave in the din of battle, spoke:

"Son of Atreus, thee will I first oppose, speaking inconsiderately, as is lawful, in the assembly; but be not thou the least offended. First among the Greeks didst thou disparage my valour, saying that I was unwarlike and weak; 292 and all this, as well the young as the old of the Greeks know. One of two things hath the son of crafty Saturn given thee: he has granted that thou shouldst be honoured by the sceptre above all; but valour hath he not given thee, which is the greatest strength. Strange man, dost thou then certainly think that the sons of the Greeks are unwarlike and weak, as thou sayest? If indeed thy mind impels thee, that thou shouldst return, go: the way lies open to thee, and thy ships stand near the sea, which very many followed thee from Mycenæ. But the other long-haired Greeks will remain until we overthrow Troy: but if they also [choose], let them fly with their ships to their dear fatherland. But we twain, I and Sthenelus, 293 will fight, until we find an end of Troy; for under the auspices of the deity we came."

Footnote 292:(return) Cf. iv. 370, sqq. Footnote 293:(return) Heyne compares Julius Cæsar, Com. B. G. i. 40. "Si præterea nemo sequatur (contra Ariovistum), tamen se cum sola decima legione iturum dicit."

Thus he spoke; but all the sons of the Greeks applauded, admiring the speech of steed-breaking Diomede. But them the knight Nestor, rising up, addressed:

"Son of Tydeus, pre-eminently indeed art thou brave in battle, and the best in council amongst all thine equals. No one has censured thy discourse, nor contradicts it, as many as are the Greeks; but thou comest not to an end of discussion. 294 Assuredly thou art youthful, and mightst be my youngest son for age, yet thou speakest prudent words to the kings of the Greeks, for thou hast said aright. But come, I who boast to be older than thou, will speak out, and discuss everything: nor will any one, not even king Agamemnon, disregard my speech. Tribeless, lawless, homeless is he, who loves horrid civil war. But now, however, let us obey dark night, and make ready suppers. But let the respective guards lie down beside the trench, dug without the wall. To the youth, indeed, I enjoin these things; but next, Atrides, do thou begin, for thou art supreme. Give a banquet to the elders; it becomes thee, and is not unseemly. Full are thy tents of wine, which the ships of the Greeks daily bring over the wide sea from Thrace. Thou hast every accommodation, and rulest over many people. But when many are assembled, do thou obey him who shall give the best advice; for there is great need of good and prudent [advice] to all the Greeks, since the enemy are burning many fires near the ships; and who can rejoice at these things? But this night will either ruin the army or preserve it."

Footnote 294:(return) I. e. thou hast not said all that might have been said on the subject.

Thus he spoke; and they heard him very attentively, and obeyed. But the guards rushed forth with their arms, [those around] Thrasymedes, the son of Nestor, the shepherd of the people, Ascalaphus and Ialmenus, sons of Mars, Meriones, Aphareus, and Deïpyrus, as well as the son of Creon, noble Lycomedes. There were seven leaders of the guards, and a hundred youths marched along with each, holding long spears in their hands. Proceeding to the space between the trench and the wall, there they sat down, and there kindled a fire, and prepared each his supper.

But Atrides conducted the assembled elders of the Greeks to his tent, and set before them a strength-recruiting banquet; and they laid their hands upon the viands placed before them. But when they had dismissed the desire of eating and drinking, to them first of all did aged Nestor, whose advice had previously appeared best, begin to interweave advice; who wisely counselling, addressed them, and said:

"Most glorious Atrides, king of men, Agamemnon, with thee shall I end, and with thee shall I commence. Since thou art a king of many nations, and Jove hath placed in thine hands both a sceptre and laws, that thou mayest consult for their advantage. Therefore is it necessary that thou in particular shouldst deliver and hear an opinion, and also accomplish that of another, when his mind urges any one to speak for the [public] good; but on thee will depend whatever takes the lead. Yet will I speak as appears to me to be best. For no other person will propound a better opinion than that which I meditate, both of old and also now, from that period when thou, O nobly born, didst depart, carrying off the maid Briseïs from the tent of the enraged Achilles; by no means according to my judgment; for I very strenuously dissuaded thee from it: but having yielded to thy haughty temper, thou didst dishonour the bravest hero, whom even the immortals have honoured; for, taking away his reward, thou still retainest it. Yet even now let us deliberate how we may succeed in persuading him, appeasing him with agreeable gifts and soothing words."

But him the king of men, Agamemnon, again addressed: "Old man, thou hast not falsely enumerated my errors. I have erred, nor do I myself deny it. That man indeed is equivalent to many troops, whom Jove loves in his heart, as now he hath honoured this man, and subdued the people of the Greeks. But since I erred,