The Iliad of Homer, Homer [reading fiction TXT] 📗

Anthea, fair Æpeia, and vine-bearing Pedasus; which are all near the sea, the last towards sandy Pylus. But in them dwell men abounding in flocks and herds, who will honour thee with gifts like a god, and under thy sceptre pay rich tributes. These will he fulfil to thee ceasing from thy wrath. But if indeed the son of Atreus himself and his gifts be more hateful to thee from thine heart, at least have pity upon all the other Greeks, harassed throughout the army, who will honour thee as a god; for surely thou wilt obtain very great honour among them. For now mayest thou slay Hector, since he hath already come very near thee, possessing destructive fury; since he declares that no one of the Greeks whom the ships have conveyed hither is his equal." Footnote 301:(return) But Heyne, "non locum tuituros [nos], sed in naves fugituros et discessuros." Footnote 302:(return) This interpretation is substantiated by Heyne, from Il. O, 717. The άκροστόλια, or figure-heads, are not meant here.

But him swift-footed Achilles answering, addressed: "Most noble son of Laertes, much-scheming Ulysses, it behoves me indeed to speak my opinion without reserve, even as I think, and as will be accomplished, that ye may not, sitting beside me, keep whining 303 one after another. Hateful to me as the gates of Hades is he who conceals one thing in his mind and utters another. But I will speak as appears to me to be best; and I think that neither Agamemnon, the son of Atreus, nor the other Greeks will persuade me; since there is no gratitude to him who fights ever ceaselessly with hostile men. An equal portion [falls] to him who loiters, as if one continually fight; and the coward is in equal honour with the brave. The man of no deeds, and the man of many, are wont equally to die; nor does anything lie by me as a store, 304 because I have suffered sorrows in my soul, ever risking my life to fight. And as the bird brings food to her unfledged young when she hath found it, although she fares badly herself; so have I too spent many sleepless nights, and gone through bloody days in combat, fighting with heroes for their wives' sakes. Twelve cities indeed of men have I wasted with my ships, and on foot I say eleven throughout the fertile Troad. 305 From all these have I carried off many and precious spoils, and bearing them, have given all to Agamemnon, the son of Atreus; whilst he, remaining behind at the swift ships, receiving them, hath distributed but few, but retained many. To the chiefs and kings hath he given other prizes; to whom indeed they remain entire: but from me alone of the Greeks hath he taken it away, and he possesses my spouse, dear to my soul, with whom reclining, let him delight himself. But why is it necessary that the Greeks wage war with the Trojans? Or from what necessity did the son of Atreus, assembling an army, lead it hither? Was it not on account of fair-haired Helen? Do the sons of Atreus alone, of articulate-speaking men, love their wives? [Surely not], since whatever man is good and prudent loves and cherishes his spouse; thus I too loved her from my soul, though the captive of my spear. And now since he hath snatched my reward from my hands, and deceived me, let him not make trial of me, already well informed, for he will not persuade me; but let him consider with thee, O Ulysses, and the other kings, how he may repel the hostile fire from the ships. Assuredly he has already accomplished many labours without me. He has already built a rampart, and drawn a trench broad [and] large beside it; and planted in it palisades; but not even thus can he restrain the might of man-slaughtering Hector. Whilst I indeed fought amongst the Greeks, Hector chose not to arouse the battle at a distance from the wall, but he came [only] as far as the Scæan gates, and the beech-tree. There once he awaited me alone, and with difficulty escaped my attack. But since I choose not to war with noble Hector, to-morrow, 306 having performed sacrifices to Jove and all the gods, [and] having well laden my ships, when I shall have drawn them down to the sea, thou shalt behold, if thou wilt, and if such things be a care to thee, my ships early in the morn sailing upon the fishy Hellespont, and men within them, eager for rowing; and if glorious Neptune grant but a prosperous voyage, on the third day I shall surely reach fertile Phthia. 307 Now there I have very many possessions, which I left, coming hither, to my loss. 308 And I will carry hence other gold and ruddy brass, well-girdled women, and hoary iron, which I have obtained by lot. But the reward which he gave, king Agamemnon, the son of Atreus, hath himself insultingly taken from me: to whom do thou tell all things as I charge thee, openly, that the other Greeks also may be indignant, if he, ever clad in impudence, still hope to deceive any of the Greeks; nor let him dare, dog-like as he is, to look in my face. I will neither join in counsels nor in any action with him; for he hath already deceived and offended me, nor shall he again overreach me with words. It is enough for him [to do so once]: but in quiet 309 let him perish, for provident Jove hath deprived him of reason. Hateful to me are his gifts, and himself I value not a hair. 310 Not if he were to give me ten and twenty times as many gifts as he now has, and if others were to be added from any other quarter; nor as many as arrive at Orchomenos, or Egyptian Thebes, 311 where numerous possessions are laid up in the mansions, and where are one hundred gates, 312 from each of which rush out two hundred men with horses and chariots. Nor if he were to give me as many as are the sands and dust, not even thus shall Agamemnon ow persuade my mind, until he indemnify me for all his mind-grieving insult. But I will not wed the daughter of Agamemnon, the son of Atreus, not if she were fit to contend in beauty with golden Venus, or were equal in accomplishments to azure-eyed Minerva; not even thus will I wed her. Let him then select another of the Greeks who may suit him, and who is more the king; for if the gods preserve me, and I reach home, then will Peleus himself hereafter bestow upon me a lady in marriage. There are many Grecian women throughout Hellas and Phthia, daughters of chieftains who defend the cities. Whomsoever of these I may choose, I will make my beloved wife; and there my generous soul very much desires that I, wedding a betrothed spouse, a fit partner of my bed, should enjoy the possessions which aged Peleus hath acquired. For not worth my life are all the [treasures] which they say the well-inhabited city Ilium possessed, whilst formerly at peace, before the sons of the Greeks arrived; nor all which the stony threshold of the archer Phœbus Apollo contains within it, in rocky Pytho. 313 By plunder, oxen and fat sheep are to be procured, tripods are to be procured, and the yellow heads of steeds; but the life of man cannot be obtained nor seized, so as to return again, when once it has passed the enclosure of the teeth. For my goddess mother, silver-footed Thetis, declares that double destinies lead me on to the end of death. If, on the one hand, remaining here, I wage war around the city of the Trojans, return is lost to me, but my glory will be immortal; but if, on the other hand, I return home to my dear fatherland, my excellent glory is lost, but my life will be lasting, nor will the end of death speedily seize upon me. And to others also would I give advice to sail home, for ye will not find an end of lofty Ilium; for far-sounding Jove hath stretched over it his hand, and the people have taken courage. But do ye, departing, bear back this message to the chiefs of the Greeks, for such is the office of ambassadors, that they devise within their minds some other better plan, which for them may preserve their ships, and the army of the Greeks in the hollow barks; since this, which they have now devised, is not expedient for them, while I cherish my wrath. But let Phœnix, remaining here, recline beside us, that to-morrow, if he will, he may follow me in the ships to my dear fatherland, although I will by no means lead him away by compulsion."

Footnote 303:(return) This word is etymologically connected with τρνγών. It properly signifies the moaning of the dove. Footnote 304:(return) Schol. περισσόν τί εστι. Kennedy explains it: "nor have all the toils which I have undergone been productive of any superior advantage to me." Footnote 305:(return) See a list of these cities in Heyne's note. Footnote 306:(return) Observe the broken construction, well suited to the irritability of the speaker. Footnote 307:(return) Cf. Cicero de Div. i. 25. Footnote 308:(return) "Εῤῥων, ἐπί φθορᾷ." (ita etym. magn.) παραγενόμενος. Cf. Alberti on Hesych. t. i. p. 1445. Footnote 309:(return) "Εκηλος forcibly expresses the condition of one who is advancing imperceptibly, though surely, to final ruin."--Kennedy. Footnote 310:(return) See Kennedy, and Duport, Gnom. p. 52, who compare the phrases "pilo minus amare", "pili facere." There is, however, much uncertainty respecting the origin and meaning of the proverb. Cf. Alberti on Hesych. t. i. p. 1246. Footnote 311:(return) "Thebes was the centre of Egyptian power and commerce, probably long before Memphis grew into importance, or before the Delta was made suitable to the purposes of husbandry by the cutting of canals and the raising of embankments."--Egyptian Antiquities, vol. i. p. 66. Footnote 312:(return) Although Denon (see Egypt. Antt. p. 62) regards this as an unmeaning expression, Heyne well observes: "numerus centenarius ponitur pro magno: et portis semel memoratis, multitudo hominum declaratur per numerum exeuntium." Footnote 313:(return) Cf. Müller, Dorians, vol. i. pp. 26, 268.

Thus he spoke; but they all became mute in silence, marvelling at his speech, for he answered with much vehemence. At length, however, the aged knight, Phœnix, addressed him, shedding tears, for he greatly feared for the ships of the Greeks:

"If indeed, Ο illustrious Achilles, thou dost now meditate a return within thy mind, nor art at all willing to repel the destructive fire from the swift ships, because indignation hath fallen upon thy soul; how then can I, my dear child, be left here alone by thee? for aged Peleus, the breaker of steeds, sent me forth with thee on that day, when he despatched thee from Phthia to Agamemnon, a boy, not yet skilled either in equally-destroying war, nor in counsels where men also become illustrious. On which account he sent me forth to teach thee all these things, that thou mightest become both an orator in words and