The Book of the Thousand Nights and a Night, vol 15, Sir Richard Francis Burton [ereader that reads to you .txt] 📗

words was that the Sultan might bestow her to wife upon her deliverer, and she added, “Indeed our joyance hath been at his hands and he is deserving of munificence full and abundant.” But again the object of her speech was that her parent might espouse her to the Shaykh for the love to Mohsin which had mastered her heart. Quoth her father, “O my daughter we will give him a sumptuous robe of honour and ten purses;” but quoth she, “No, O my sire, this be not gift sufficient for the like of such service.” Now she was the sole prop of her parents who had no child save herself, so the King replied, “O my daughter, I will give him whatso thou shalt say.” Thereupon she asked him, “How many of the folk came in to me and uncovered my shame[FN#452] and were slain therefor?”

and he answered, “Some fifty.” Then cried she, “Had not Shaykh Mohsin been able to exorcise me what hadst thou done with him?”

“Indeed I had slain him.” “Then Alhamdolillah—Glory be to God—for that my deliverance was at his hand: so do thou bestow upon him thy best,” and so she spake for that she was ashamed to say her sire, “Wed me to him.” The King not understanding the hint she had hinted said to her, “All thou wishest I will largesse to him;” and she, “I have spoken to thee but thou hast not comprehended my words! All who have looked upon my shame and proved unable to deliver me thou wast wont to slay and this man hath been my salvation after seeing me unveiled: how then wilt thou gift him with money and means or condition with him when thou art unable to carry out thy compact?” Hereupon the King became ware of what was in his daughter’s mind and forthwith sending to summon the Kazi and witnesses he bade bind the marriage-bond between her and Shaykh Mohsin and in due time let them lead him to her in procession and suffer him go in unto her.

So he cohabited with the Princess a while of time, after which the life-term of the Sultan drew near, and he fell sick of a sickness whereof he died. And when they had committed his remains to earth the Lords of the land and the Grandees of command forgathered and agreed in council that none should overrule them save the Shaykh Mohsin. So they invested him with the signet-ring of Sovranty and seated him upon the throne of Kingship and he became Sovereign and Sultan. Moreover Allah Almighty enlightened his heart in governance with justice and equity; and all the subjects with the Notables of the realm and the Rulers of high rank blessed him and prayed for him. Now one day of the days Sultan Mohsin felt desirous of solacing himself in the gardens; so he rode forth, he and his suite, when he suddenly sighted his whilome comrade, the same who had plucked out one eye for half a scone and had gouged out the other eye for the other half. He bade them bring the man to the presence and when they set him between his hands he asked him saying, “O Shaykh, what may be thy name?” and he answered, “I am hight Shaykh Mohammed.” So he carried him with his suite to the gardens where they abode until day ended, after which the Sultan rode back and entering his palace, bade bring Shaykh Mohammed whom he despatched to the House of Hospitality.[FN#453] On the third day he bade summon his guest after suppertide and taking him by the hand led him into a cabinet and said, “O Shaykh Mohammed, do thou tell us a tale.”—And Shahrazad was surprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, “How sweet is thy story, O sister mine, and how enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night an the King suffer me to survive?” Now when it was the next night and that was

 

The Seven Hundred and Seventy-first Night Dunyazad said to her, “Allah upon thee, o my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that when the King entered the closet leading Mohammed by the hand he said to him, “Do thou, O Shaykh, tell us a tale.” “By Allah, O our lord,”

quoth the other, “I know naught of stories.” Whereupon the Sultan rejoined, “If so it be, I will relate to thee, O Shaykh Mohammed, an adventure of my own and ‘tis as follows:—Once upon a time a man went forth his town and he made companionship with another upon the way, and each one of them bore with him a bag of meal and a flask of water.” On this wise the Sultan continued recounting to him the real history of Mohsin and Musa the Malignant, till at the end of the tale he said, “And Musa, after gouging out both eyes of Mohsin for the sake of a single scone, thrust him into a well designing to drown him therein, but Allah Almighty preserved his life and brought him forth the pit and our Lord favoured him and restored to him his two eyes and empowered him over the kingdom and thus did he become Sovran and Sultan.

Now the prosperity of that Shaykh Mohsin was from the well whereinto Musa had thrust him.” Presently he added, “An this tale be soothfast, then am I Mohsin and thou art Musa the Malignant. I am able at this moment to slay thee but I will spare thee and moreover counsel thee as follows:—Do thou go to the well and haply Almighty Allah shall thereby grant to thee some good, for that the root of my fair fortune was from that same pit.” Now when the first third of the night had sped, Musa arose and repaired to the pit and descended therein when behold, the same two Jinnis had forgathered beside the wellmouth at that same hour and were seated together conversing each with other. Quoth the first, “What is thy case this day?” and quoth the second, “By Allah, O my brother, my condition is ill-conditioned ever since a certain night when we met in this place and talked together. And so it hath continued until the present time, for that I have been unable to approach the city wherein dwelleth the Sultan’s daughter: and someone that was in the well must have overheard us whilst we knew naught of him and he must have acted according to our words and slaughtered the black cock; after which I have been unable to near her abode.” Quoth the other, “By Allah, O my brother, thou hast spoken sooth; but our ill-constraint is from this well.” Hereupon the Jinni put forth his hand about the pit[FN#454] and finding Musa the Misdoer snatched him up and seizing him between his palms tore his body into four pieces and cast away the quarters in some desert stead. And this (said Shahrazad) is the award of whoso betrayeth his fellow man. And they also relate the adventure of

 

MOHAMMED THE SHALABI AND HIS MISTRESS

AND HIS WIFE.[FN#455]

 

It is told among the many things which happened in Cairo the God-guarded that therein dwelt a man who was an Emir and who had a son Mohammed Shalabi[FN#456] hight, a youth in his day unique for beauty and loveliness, nor in his time was there his peer for comeliness and seemlihead amongst women or amongst men. Now when he had attained the age of ten and was approaching puberty, his sire betrothed him and wedded him to a fair wife who loved him with fondest love even after marriage. There was also in Misr a Kazi al-‘Askar, a Judge of the Army, who had a daughter singular for form and favour and bloom and brilliancy, and stature and symmetric grace and she was known as Sitt al-Husn—the Lady of Loveliness. Now one chance day of the days she went forth together with her mother and the handmaidens to the Baths and when they reached the half way behold, they were confronted by the young Shalabi whose glance fell upon the girl and her glance lit upon the youth, wherefrom love and affection for him settled in her heart and it was with him after the same fashion.

Presently she began to send him messages and letters and he to do on like guise, yet could neither win possession of other nor indeed could the twain meet privately in one place. This endured for the space of three years therefore were their hearts melted in fire of mutual love-longing, until on a certain day when desire in the girl surged high for her lover and likewise did his yearning for his beloved; withal neither availed to win union.

Hereupon befel them sore travail and trouble and the young lady sent an old woman to her dearling praying him to meet her in such a site; and when the go-between had informed him thereof, he arose to obey her without stay or delay, unknowing what was hidden from him in the Secret Purpose. He fared till he came to the place in question when it was the hour of sunset and here the Shalabi forgathered with the Kazi’s daughter who had kept tryst with him accompanied by her handmaidens; and anon the twain, he and she, repaired to a retired spot. Now by the decree of the Decreer which is written upon the foreheads and the brows of mankind, one of the folk belonging to the Chief of Police was loitering about the place when the couple entered that secret stead; and as soon as they had settled themselves comfortably, each began complaining to other of the pangs of separation. After this the handmaidens brought to them food, meat and wine, and they ate and drank and toyed and were cheered and made merry from set of sun till the noon o’ night and they conversed together as boon companions until either was fulfilled of other and the pains of parting had vanished from their hearts. Such was the case with the lover and the beloved; but as regards the Wali’s man who was looking upon them and listening, he well knew the place wherein the couple had retired and having noted it and certified himself thereof, he went to the Chief of Police and made his report saying, “In such a site of such a ward are a man and a maid whereupon show the signs of affluence, and doubtless an thou seize them thou shalt easily get from each and either some fifteen purses.” The Wali hearing these words forthwith led out his party and marched with them to the spot appointed; and he ceased not wending for half the night until they all came to the trysting place. Then he pushed forward axe[FN#457] in hand and smote the door and broke it down; and forthright he rushed into the room without being expected by the youth or the young lady whom he found sitting together in the very height of enjoyment.

But when they saw him suddenly appear they were consterned and confounded and confused as to their affair, so he arrested them and led them off and carried them to his house, where he placed them in prison.[FN#458] Forthwith the bruit concerning the youth went abroad and reached his family; to wit, how Mohammed Shalabi had been seized by the Chief of