The Book of the Thousand Nights and a Night, vol 15, Sir Richard Francis Burton [ereader that reads to you .txt] 📗

that she was lawful wife to the Shalabi. Then asked the King, “How is it that the Wali arrested thee and her?” and the youth answered, “O

King of the Age, I went out with this my wife intending to enjoy ourselves and, finding a place that was cheerful and pleasant we tarried there until midnight when the Wali broke in upon us and seized us, scandalously declaring that I was companying with the Kazi’s daughter. Then he carried us off and gaoled us in his house and now (Alhamdolillah!) here we are between thy hands. So do thou whatso thou will and command according to Holy Law and whoever shall deserve chastisement deal it to him, for thou art the lord of our necks and the master of our good.” Now when the youth spake these words the King bade put to death the Chief of Police and harry his house and enslave his women and he commanded the Crier before the execution to cry about the thoroughfares of Cairo in front of the Wali that he was being led to die and declare, “This is the award of him who dishonoureth the noble and chargeth the folk with lying charges and false!” After that they slew the Chief of Police and thus carried out the King’s commandment.—And Shahrazad was surprised by the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, “How sweet and tasteful is thy tale, O sister mine, and how enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night, an the Sovran suffer me to survive?” Now when it was the next night and that was

 

The Seven Hundred and Seventy-seventh Night, Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that after the Wali had been put to death the Sultan bestowed his good upon Mohammed Shalabi and having gifted him with munificent gifts sent him home with his spouse in all honour. And when the youth returned to his quarters he fell to kissing his wife’s hands and feet, for that he had been saved at her hands by the stratagem she had wrought for him and she had preserved the honour of the Kazi’s daughter and had enabled her father to prevail over his enemy the Wali.[FN#465] “And now I will relate to thee” (quoth Shahrazad) “another tale touching the wiles of women;” and thereupon she fell to recounting the story of

 

THE FELLAH AND HIS WICKED WIFE.[FN#466]

 

There was of olden time in the land of Egypt a Fellah, or tiller of the ground, who had a fair woman to wife and she had another man to friend. The husband used to sow every year some fifty fadd�n[FN#467] of seeding-wheat wherein there was not one barley-grain, and grind it in the mill and pass this meal to his spouse who would sift it and bolt it. Then would she take the softest and best of the flour to make thereof either scones or cakes[FN#468] or something more toothsome which she would give to her friend and feed him therewith, whereas the refuse of the flour[FN#469] she would make into loaves for her husband so this bread would be ruddy-brown of hue.[FN#470] Now every day about dawn-time the Fellah was wont fare to his field either to ear or to delve and tarry there working till noon at which time the wife would send him the bread of bran and refuse flour, whilst to those beside him who wrought as he did would be brought from their homes white bread and clean. So they said, “Ho certain person! thy wheat is from fine sowing-seed, nor is there in it a barley-corn, how then be your bread like unto barley?” Quoth he, “I know not.” He remained in such case for a while of time whilst his wife fed her playmate with all the good food and served to her husband the vilest of diet, until one chance day of the days the Fellah took his plough and went off at early dawn to work and wrought till midday when his wife sent him his dinner of dirty bread. Hereupon he and his neighhours, who were earing in the same field, took seat and each one set before him white bread and seeing the Fellah’s scones brown as barley-meal they marvelled thereat. They had with them a scald-head boy who was sitting with them at the noon-meal, so they said to the peasant, “Take thee to servant this youngster and he shall manifest thee the case wherein thou art from the doings of thy dame.” He obeyed their bidding—And Shahrazad was suprised by the dawn of day and fell silent and ceased to say her permitted say. Then quoth her sister Dunyazad, “How sweet is thy story, O sister mine, and how enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night an the King suffer me to survive?” Now when it was the next night, and that was

 

The Seven Hundred and Seventy-eighth Night, Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting and of deeds fair-seeming and worthy celebrating, that the Fellah obeyed their bidding and took with him the scald-head youngster for house-service and on the second day the lad fell to grinding at the mill and carried the meal to his mistress and sat beside her and anon she rose and sifted and bolted the flour; still he stayed by her stealthily watching her while she kneaded it and balled it and breaded it. After this he carried off the early meal for his master and faring to the field set it before him and when the Fellah looked upon it he cried, “O Boy, by Allah this bread is white and ‘tis clean unlike the foregone.” Quoth he, “O

my master, I have ground it with my own hands and I sat beside my mistress the while she got it ready, kneading it and baking it, wherefor she availed not to do aught else with it.” Now when the servant-lad had left the hut her lover came in asking, “Hast thou made bread for me?” and she answered, “Indeed the boy with the scald-head ceased not sitting beside me, nor was I able to bake aught for thee.” But when the lad had gone forth to the field with his master’s dinner he set it before him and returned in hot haste and hurry to the house, where he found the friend of his mistress conversing with her; so he hid himself behind the door and fell to overhearing them and to noting whatso they said.

Amongst other things quoth she, “Take this quartern of good wheat and clean grain and grind it in this mill and I will make thee a platter of bread from handrubbed flour[FN#471] which I will send to thee on the morrow.” Asked he, “How shalt thou know the field?” and she answered, “Carry with thee a basket of bran and drop the contents as thou walkest along the highway; then leave it hard by the land belonging to thee and I will follow the traces and find thee a-field; and so do thou remain at rest.” All this and the scald-head boy was standing behind the door hearkening to their words until he had understood them all. On the next day the lad took a basket of bran which he scattered on the way to his master’s land and then sat with him whilst the wife, after baking the platter full of scones, carried it upon her head and fared forth intending for her lover in the field.

She marked the traces of the bran which the scald-head had dropped and she ceased not following them until she came to her husband’s field. Hereupon the lad arose and taking the platter from her said, “By Allah, O my master, verily my mistress loveth thee and favoureth thee, for that she hath brought a bannock made from handrubbed grain;” and so saying he set it before him.

Presently she looked out of the corner of her eye and saw her lover ploughing at a little distance from them; so she said to her husband, “Allah upon thee, O certain person, call aloud to so-and-so our neighbour that he may come and eat the noon meal with thee.” The man said, “‘Tis well;” and presently added, “O

Boy, go forth and shout to such-an-one.” Now the lad had brought with him a parcel of green dates, so he arose and scattered them at intervals upon the highway; and when he came to his mistress’s lover he cried aloud, “Do thou come dine with my master.” But the man refused so to do wherefore the scald-head returned and said, “He will not;” and hereupon the wife bade her husband go himself and fetch him. The Fellah trudged along the highway and finding thereon the scattered dates bowed himself downwards to gather them when the lover said to himself, “This one is picking up stones wherewith to beat me;’”[FN#472] and as he saw the man often stoop he fled and left the place, and the more the other cried to him, “Come hither, O certain person,” the faster sped he in his running.—And Shahrazad was suprised by the dawn of day and fell silent and ceased saying her permitted say. Then quoth her sister Dunyazad, “How sweet and tasteful is thy tale, O

sister mine, and how enjoyable and delectable!” Quoth she, “And where is this compared with that I would relate to you on the coming night an the Sovran suffer me to survive?” Now when it was the next night and that was

 

The Seven Hundred and Seventy-ninth Night, Dunyazad said to her, “Allah upon thee, O my sister, an thou be other than sleepy, finish for us thy tale that we may cut short the watching of this our latter night!” She replied, “With love and good will!” It hath reached me, O auspicious King, the director, the right-guiding, lord of the rede which is benefiting, and of deeds fair-seeming and worthy celebrating, that the more that man cried to the lover “Come,” the faster did he run away; so the Fellah returned and said, “He misliketh to come and he hath fled.” Hereupon he took seat together with the scald-head and the neighbours to dine off the scones of handrubbed grain, and the wife served to them whatso she had made for her lover’s eating and she would not touch aught thereof but left it for her spouse and for his servant and for the neighbours. On the following day the Fellah went forth betimes to plough whilst the boy, delaying purposely at home, hid himself behind the door when behold, the lover entered to her, and she said, ” ‘Tis my desire that we forge a story whereby to slay my husband and Master Scald-head the servant.” Quoth he, “How wilt thou slay them?” and quoth she, “I will buy for them poison and make it up in cooked food, so they may devour it together and perish together; after which we will abide, I and thou, making merry, nor