Micah Clarke<br />His Statement as made to his three grandchildren Joseph, Gervas and Reuben During, Arthur Conan Doyle [self help books to read txt] 📗

mother that Noah had been overtaken in a similar manner. He also narrated how a certain field-chaplain Grant, of Desborough’s regiment, having after a hot and dusty day drunk sundry flagons of mum, had thereafter sung certain ungodly songs, and danced in a manner unbecoming to his sacred profession. Also, how he had afterwards explained that such backslidings were not to be regarded us faults of the individual, but rather as actual obsessions of the evil one, who contrived in this manner to give scandal to the faithful, and selected the most godly for his evil purpose. This ingenious defence of the field-chaplain was the saving of my back, for my father, who was a believer in Solomon’s axiom, had a stout ash stick and a strong arm for whatever seemed to him to be a falling away from the true path.

From the day that I first learned my letters from the horn-book at my mother’s knee I was always hungry to increase my knowledge, and never a piece of print came in my way that I did not eagerly master. My father pushed the sectarian hatred of learning to such a length that he was averse to having any worldly books within his doors. (Note A, Appendix) I was dependent therefore for my supply upon one or two of my friends in the village, who lent me a volume at a time from their small libraries. These I would carry inside my shirt, and would only dare to produce when I could slip away into the fields, and lie hid among the long grass, or at night when the rushlight was still burning, and my father’s snoring assured me that there was no danger of his detecting me. In this way I worked up from Don Bellianis of Greece and the ‘Seven Champions,’ through Tarleton’s ‘Jests’ and other such books, until I could take pleasure in the poetry of Waller and of Herrick, or in the plays of Massinger and Shakespeare. How sweet were the hours when I could lay aside all thought of freewill and of predestination, to lie with my heels in the air among the scented clover, and listen to old Chaucer telling the sweet story of Grisel the patient, or to weep for the chaste Desdemona, and mourn over the untimely end of her gallant spouse. There were times as I rose up with my mind full of the noble poetry, and glanced over the fair slope of the countryside, with the gleaming sea beyond it, and the purple outline of the Isle of Wight upon the horizon; when it would be borne in upon me that the Being who created all this, and who gave man the power of pouring out these beautiful thoughts, was not the possession of one sect or another, or of this nation or that, but was the kindly Father of every one of the little children whom He had let loose on this fair playground. It grieved me then, and it grieves me now, that a man of such sincerity and lofty purpose as your great grandfather should have been so tied down by iron doctrines, and should imagine his Creator to be so niggard of His mercy as to withhold it from nine-and-ninety in the hundred. Well, a man is as he is trained, and if my father bore a narrow mind upon his broad shoulders, he has at least the credit that he was ready to do and to suffer all things for what he conceived to be the truth. If you, my dears, have more enlightened views, take heed that they bring you to lead a more enlightened life.

When I was fourteen years of age, a yellow-haired, brown-faced lad, I was packed off to a small private school at Petersfield, and there I remained for a year, returning home for the last Saturday in each month. I took with me only a scanty outfit of schoolbooks, with Lilly’s ‘Latin Grammar,’ and Rosse’s ‘View of all the Religions in the World from the Creation down to our own Times,’ which was shoved into my hands by my good mother as a parting present. With this small stock of letters I might have fared badly, had it not happened that my master, Mr. Thomas Chillingfoot, had himself a good library, and took a pleasure in lending his books to any of his scholars who showed a desire to improve themselves. Under this good old man’s care I not only picked up some smattering of Latin and Greek, but I found means to read good English translations of many of the classics, and to acquire a knowledge of the history of my own and other countries. I was rapidly growing in mind as well as in body, when my school career was cut short by no less an event than my summary and ignominious expulsion. How this unlooked-for ending to my studies came about I must now set before you.

Petersfield had always been a great stronghold of the Church, having hardly a Nonconformist within its bounds. The reason of this was that most of the house property was owned by zealous Churchmen, who refused to allow any one who differed from the Established Church to settle there. The Vicar, whose name was Pinfold, possessed in this manner great power in the town, and as he was a man with a high inflamed countenance and a pompous manner, he inspired no little awe among the quiet inhabitants. I can see him now with his beaked nose, his rounded waistcoat, and his bandy legs, which looked as if they had given way beneath the load of learning which they were compelled to carry. Walking slowly with right hand stiffly extended, tapping the pavement at every step with his metal-headed stick, he would pause as each person passed him, and wait to see that he was given the salute which he thought due to his dignity. This courtesy he never dreamed of returning, save in the case of some of his richer parishioners; but if by chance it were omitted, he would hurry after the culprit, and, shaking his stick in his face, insist upon his doffing his cap to him. We youngsters, if we met him on our walks, would scuttle by him like a brood of chickens passing an old turkey cock, and even our worthy master showed a disposition to turn down a side-street when the portly figure of the Vicar was seen rolling in our direction. This proud priest made a point of knowing the history of every one within his parish, and having learnt that I was the son of an Independent, he spoke severely to Mr. Chillingfoot upon the indiscretion which he had shown in admitting me to his school. Indeed, nothing but my mother’s good name for orthodoxy prevented him from insisting upon my dismissal.

At the other end of the village there was a large day-school. A constant feud prevailed between the scholars who attended it and the lads who studied under our master. No one could tell how the war broke out, but for many years there had been a standing quarrel between the two, which resulted in skirmishes, sallies, and ambuscades, with now and then a pitched battle. No great harm was done in these encounters, for the weapons were usually snowballs in winter and pine-cones or clods of earth in the summer. Even when the contest got closer and we came to fisticuffs, a few bruises and a little blood was the worst that could come of it. Our opponents were more numerous than we, but we had the advantage of being always together and of having a secure asylum upon which to retreat, while they, living in scattered houses all over the parish, had no common rallying-point. A stream, crossed by two bridges, ran through the centre of the town, and this was the boundary which separated our territories from those of our enemies. The boy who crossed the bridge found himself in hostile country.

It chanced that in the first conflict which occurred after my arrival at the school I distinguished myself by singling out the most redoubtable of our foemen, and smiting him such a blow that he was knocked helpless and was carried off by our party as a prisoner. This feat of arms established my good name as a warrior, so I came at last to be regarded as the leader