Micah Clarke<br />His Statement as made to his three grandchildren Joseph, Gervas and Reuben During, Arthur Conan Doyle [self help books to read txt] 📗

long for the play; but the foundations must be laid before the building is erected, and a statement of this sort is a sorry and a barren thing unless you have a knowledge of the folk concerned. Be patient, then, while I speak to you of the old friends of my youth, some of whom you may hear more of hereafter, while others remained behind in the country hamlet, and yet left traces of our early intercourse upon my character which might still be discerned there.

Foremost for good amongst all whom I knew was Zachary Palmer, the village carpenter, a man whose aged and labour-warped body contained the simplest and purest of spirits. Yet his simplicity was by no means the result of ignorance, for from the teachings of Plato to those of Hobbes there were few systems ever thought out by man which he had not studied and weighed. Books were far dearer in my boyhood than they are now, and carpenters were less well paid, but old Palmer had neither wife nor child, and spent little on food or raiment. Thus it came about that on the shelf over his bed he had a more choice collection of books—few as they were in number—than the squire or the parson, and these books he had read until he not only understood them himself, but could impart them to others.

This white-bearded and venerable village philosopher would sit by his cabin door upon a summer evening, and was never so pleased as when some of the young fellows would slip away from their bowls and their quoit-playing in order to lie in the grass at his feet, and ask him questions about the great men of old, their words and their deeds. But of all the youths I and Reuben Lockarby, the innkeeper’s son, were his two favourites, for we would come the earliest and stop the latest to hear the old man talk. No father could have loved his children better than he did us, and he would spare no pains to get at our callow thoughts, and to throw light upon whatever perplexed or troubled us. Like all growing things, we had run our heads against the problem of the universe. We had peeped and pryed with our boyish eyes into those profound depths in which the keenest-sighted of the human race had seen no bottom. Yet when we looked around us in our own village world, and saw the bitterness and rancour which pervaded every sect, we could not but think that a tree which bore such fruit must have something amiss with it. This was one of the thoughts unspoken to our parents which we carried to good old Zachary, and on which he had much to say which cheered and comforted us.

‘These janglings and wranglings,’ said he, ‘are but on the surface, and spring from the infinite variety of the human mind, which will ever adapt a creed to suit its own turn of thought. It is the solid core that underlies every Christian creed which is of importance. Could you but live among the Romans or the Greeks, in the days before this new doctrine was preached, you would then know the change that it has wrought in the world. How this or that text should be construed is a matter of no moment, however warm men may get over it. What is of the very greatest moment is, that every man should have a good and solid reason for living a simple, cleanly life. This the Christian creed has given us.’

‘I would not have you be virtuous out of fear,’ he said upon another occasion. ‘The experience of a long life has taught me, however, that sin is always punished in this world, whatever may come in the next. There is always some penalty in health, in comfort, or in peace of mind to be paid for every wrong. It is with nations as it is with individuals. A book of history is a book of sermons. See how the luxurious Babylonians were destroyed by the frugal Persians, and how these same Persians when they learned the vices of prosperity were put to the sword by the Greeks. Read on and mark how the sensual Greeks were trodden down by the more robust and hardier Romans, and finally how the Romans, having lost their manly virtues, were subdued by the nations of the north. Vice and destruction came ever hand in hand. Thus did Providence use each in turn as a scourge wherewith to chastise the follies of the other. These things do not come by chance. They are part of a great system which is at work in your own lives. The longer you live the more you will see that sin and sadness are never far apart, and that no true prosperity can exist away from virtue.’

A very different teacher was the sea-dog Solomon Sprent, who lived in the second last cottage on the left-hand side of the main street of the village. He was one of the old tarpaulin breed, who had fought under the red cross ensign against Frenchman, Don, Dutchman, and Moor, until a round shot carried off his foot and put an end to his battles for ever. In person he was thin, and hard, and brown, as lithe and active as a cat, with a short body and very long arms, each ending in a great hand which was ever half closed as though shutting on a rope. From head to foot he was covered with the most marvellous tattooings, done in blue, red, and green, beginning with the Creation upon his neck and winding up with the Ascension upon his left ankle. Never have I seen such a walking work of art. He was wont to say that had he been owned and his body cast up upon some savage land, the natives might have learned the whole of the blessed gospel from a contemplation of his carcass. Yet with sorrow I must say that the seaman’s religion appeared to have all worked into his skin, so that very little was left for inner use. It had broken out upon the surface, like the spotted fever, but his system was clear of it elsewhere. He could swear in eleven languages and three-and-twenty dialects, nor did he ever let his great powers rust for want of practice. He would swear when he was happy or when he was sad, when he was angry or when he was loving, but this swearing was so mere a trick of speech, without malice or bitterness, that even my father could hardly deal harshly with the sinner. As time passed, however, the old man grew more sober and more thoughtful, until in his latter days he went back to the simple beliefs of his childhood, and learned to fight the devil with the same steady courage with which he had faced the enemies of his country.

Old Solomon was a never-failing source of amusement and of interest to my friend Lockarby and myself. On gala days he would have us in to dine with him, when he would regale us with lobscouse and salmagundi, or perhaps with an outland dish, a pillaw or olla podrida, or fish broiled after the fashion of the Azores, for he had a famous trick of cooking, and could produce the delicacies of all nations. And all the time that we were with him he would tell us the most marvellous stories of Rupert, under whom he served; how he would shout from the poop to his squadron to wheel to the right, or to charge, or to halt, as the case might be, as if he were still with his regiment of horse. Of Blake, too, he had many stories to tell. But even the name of Blake was not so dear to our old sailor as was that of Sir Christopher Mings. Solomon had at one time been his coxswain, and could talk by the hour of those gallant deeds which had distinguished him from the day that he entered the navy as a cabin boy until he fell upon his own quarter-deck, a full admiral of the red, and was borne by his weeping ship’s company to his grave in Chatham churchyard. ‘If so be as there’s a jasper sea up aloft,’ said the old seaman, ‘I’ll wager that Sir Christopher will see