Machiavelli, Volume I, Niccolò Machiavelli [i read a book txt] 📗

to thintent those that have, and those that have not fought, maie beleve thee: and it may very wel be doen with art, thesame which to Fabius Maximus hapned by chaunce. Tharmie of Fabius (as you knowe) desired to faight with Aniballs armie: the very same desire had the master of his horses: to Fabius it semed not good, to attempte the faight: so that through soche contrary opinions, he was fain to devide the armie: Fabius kept his men in the campe, the other fought, and commyng into great perill, had been overthrowen, if Fabius had not rescued him: by the whiche insample the maister of the horse, together with all the armie, knewe how it was a wise waie to obeie Fabius. Concernyng to incourage theim to faight, it should be well doen, to make them to disdain the enemies, shewyng how thei speake slaunderous woordes of them, to declare to have intelligence with them, and to have corrupted part of them, to incampe in place, where thei maie see the enemies, and make some light skirmishe with them, for that the thyng that is dailie seen, with more facilitie is despised: to shewe theim to bee unworthie, and with an oracion for the purpose, to reprehende them of their cowardnesse, and for to make them ashamed, to tell theim that you will faight alone, when thei will not beare you companie. And you ought above all thyng to have this advertismente, mindyng to make the Souldiour obstinate to faight, not to permitte, that thei maie send home any of their substaunce, or to leave it in any place, till the warre bee ended, that thei maie understande, that although fliyng save their life, yet it saveth not theim their goodes, the love whereof, is wonte no lesse then thesame, to make men obstinate in defence.

ZANOBI. YOU have tolde, how the souldiours maie be tourned to faight, with speakyng to theim: doe you meane by this, that all the armie must bee spoken unto, or to the heddes thereof?

[Sidenote: It is requisite for excellent Capitaines to bee good orators; Alexander Magnus used openly to perswade his armie; The effecteousnes of speking; Souldiours ought to be accustomed to heare their Capitaine speake; How in olde time souldiers were threatened for their faltes; Enterprises maie the easelier be brought to passe by meanes of religion; Sertorius; A policie of Silla; A policie of Charles the seventh king of Fraunce against the Englishmen; How souldiers maiebee made to esteme little their enemies; The surest wai to make souldiours moste obstinat to faight; By what meanes obstinatenesse to faighte is increased.]

FABRICIO. TO perswade, or to diswade a thyng unto fewe, is verie easie, for that if woordes suffise not, you maie then use aucthoritie and force: but the difficultie is, to remove from a multitude an evill opinion, and that whiche is contrary either to the common profite, or to thy opinion, where cannot be used but woordes, the whiche is meete that thei be heard of every man, mindyng to perswade them all. Wherfore, it was requisite that the excellente Capitaines were oratours: for that without knowyng how to speake to al the army, with difficultie maie be wrought any good thing: the whiche altogether in this our tyme is laied aside. Rede the life of Alexander Magnus, and you shall see how many tymes it was necessarie for hym to perswade, and to speake publikly to his armie: otherwise he should never have brought theim, beyng become riche, and full of spoile, through the desertes of Arabia, and into India with so moche his disease, and trouble: for that infinite tymes there growe thynges, wherby an armie ruinateth, when the capitain either knoweth not, or useth not to speake unto thesame, for that this speakyng taketh awaie feare, in courageth the mindes, increaseth the obstinatenes to faight, discovereth the deceiptes, promiseth rewardes, sheweth the perilles, and the waie to avoide theim, reprehendeth, praieth, threatened, filleth full of hope, praise, shame, and doeth a11 those thynges, by the whiche the humaine passions are extincte or kendled: wherefore, that prince, or common weale, whiche should appoincte to make a newe power, and cause reputacion to their armie, ought to accustome the Souldiours thereof, to heare the capitain to speake, and the capitain to know how to speake unto them. In kepyng desposed the souldiours in old tyme, to faight for their countrie, the religion availed moche, and the othes whiche thei gave them, when thei led theim to warfare: for as moche as in al their faultes, thei threatned them not onely with those punishementes, whiche might be feared of men but with those whiche of God might be looked for: the whiche thyng mingled with the other Religious maners, made many tymes easie to the auncient capitaines all enterprises, and will doe alwaies, where religion shall be feared, and observed. Sertorius prevailed, by declaryng that he spake with a Stagge, the whiche in Goddes parte, promised hym the victorie. Silla saied, he spoke with an Image, whiche he had taken out of the Temple of Apollo. Many have tolde how God hath appered unto them in their slepe, whom hath admonished them to faight. In our fathers time, Charles the seventh kyng of Fraunce, in the warre whiche he made againste the Englishemen, saied, he counsailed with a maide, sent from God, who was called every where the Damosell of Fraunce, the which was occacion of his victorie. There maie be also used meanes, that maie make thy men to esteme little the enemie, as Agesilao a Spartaine used, whom shewed to his souldiours, certain Persians naked, to the intent that seyng their delicate members, thei should not have cause to feare them. Some have constrained their men to faight through necessitie, takyng awaie from them all hope of savyng theim selves, savyng in overcommyng. The whiche is the strongest, and the beste provision that is made, to purpose to make the souldiour obstinate to faight: whiche obstinatenesse is increased by the confidence, and love of the Capitaine, or of the countrie. Confidence is caused through the armour, the order the late victorie, and the opinion of the Capitaine. The love of the countrie, is caused of nature: that of the Capitain, through vertue, more then by any other benefite: the necessities maie be many, but that is strongest, whiche constraineth thee; either to overcome, or to dye.


THE FIVETH BOOKE


[Sidenote: How the Romaines marched with their armies; How the Romaines ordered their armie when it happened to be assaulted on the waie; How the main battailes ought to marche; The orderyng of an armie after soche sorte, that it maie marche safelie through the enemies countrie and be alwaies in a redines to faight; The place in the armie wher the bowmen and Harkabutters are appoincted; The place in the armie wher thextraordinarie Pikes are appoincted. The place in the armie wherthe generall capitain must be; Where the artillerie must be placed. The light horsmenne must be sente before to discover the countrie and the menne of armes to come behind tharmy; A generall rule concernyng horse; Wher the carriages and the unarmed are placed; The waie must be made plaine wher the armie shall marche in order; How many miles a day an armie maie marche in battaile raie, to bee able to incampe before sunne set; The orderyng of the armie, when it is assaulted on the vawarde; The orderyng of tharmie when thenemie commes to assaulte it behinde; How the armie is ordered when it is assaulted of any of the sides; doen when the army is assaulted on twoo sides.]

FABRICIO. I have shewed you, how an armi, is ordained to faight a fielde with an other armie, which is seen pitched against it, and have declared unto you, howe the same is overcome, and after many circumstaunces, I have likewise shewed you, what divers chaunces, maie happen about thesame, so that me thinkes tyme to shewe you now, how an armie is ordered, againste thesame enemie, whiche otherwise is not seen, but continually feared, that he assaulte thee: this happeneth when an armie marcheth through the enemies countrie, or through suspected places. Firste, you must understande, how a Romaine armie, sent alwaies ordinarely afore, certaine bandes of horsemen, as spies of the waie: after followed the right horne, after this, came all the carriages, whiche to thesame apperteined, after this, came a Legion, after it, the carriages therof, after that, an other legion, and next to it, their carriages, after whiche, came the left horne, with the carriages thereof at their backe, and in the laste part, folowed the remnaunte of the chivalrie: this was in effecte the maner, with whiche ordinarily thei marched: and if it happened that the armie were assaulted in the waie on the fronte, or on the backe, thei made straight waie all the carriages to bee drawen, either on the right, or on the lefte side, accordyng as chaunsed, or as thei could beste, havyng respecte to the situacion: and all the men together free from their impedimentes, made hedde on that parte, where the enemie came. If thei were assaulted on the flancke, thei drue the carriages towardes thesame parte that was safe, and of the other, thei made hedde. This waie beyng well and prudently governed, I have thought meete to imitate, sending afore the light horsemen, as exploratours of the Countrie: Then havyng fower maine battailes I would make them to marche in araie, and every one with their carriages folowyng theim. And for that there be twoo sortes of carriages, that is partainyng to particulare souldiours, and partainyng to the publike use of all the Campe, I would devide the publike Carriages into fower partes, and to every maine battaile, I would appoinct his parte, deviding also the artillerie into fower partes, and all the unarmed, so that every nomber of armed menne, should equally have their impedimentes. But bicause it happeneth some times, that thei marche through the countrie, not onely suspected, but so daungerous, that thou fearest every hower to be assaulted, thou art constrained for to go more sure, to chaunge the forme of marchyng, and to goe in soche wise prepared, that neither the countrie menne, nor any armie, maie hurte thee, findyng thee in any parte unprovided. In soche case, the aunciente capitaines were wont, to marche with the armie quadrante, whiche so thei called this forme, not for that it was altogether quadrante, but for that it was apte to faight of fower partes, and thei saied, that thei wente prepared, bothe for the waie, and for the faight: from whiche waie, I will not digresse, and I will ordaine my twoo maine battailes, whiche I have taken for to make an armie of, to this effect. Mindyng therefore, to marche safely through the enemies Countrie, and to bee able to aunswere hym on every side, when at unwares the armie might chaunce to be assaulted, and intendyng therefore, accordyng to the antiquitie, to bryng thesame into a square, I would devise to make a quadrant, that the rome therof should be of space on every part Clix. yardes, in this maner. First I would put the flanckes, distant the one flanck from the other, Clix. yardes, and I would place five battailes for a flancke, in a raie in length, and distant the one from the other, twoo yardes and a quarter: the whiche shall occupie with their spaces, every battaile occupiyng thirtie yardes, Clix. yardes. Then betwen the hedde and the taile of these two flanckes, I would place the other tenne battailes, in every parte five, orderyng them after soche sorte, that fower should joyne to the hedde of the right flanck, and fower to the taile of the lefte flancke, leaving betwene every