Machiavelli, Volume I, Niccolò Machiavelli [i read a book txt] 📗

about the makyng hed of the right flanck, must be understode to be told, havyng nede to make it of the left flanck: for that the very same order ought to bee observed. If the enemie should come grose, and in order to assaulte thee on twoo sides, those twoo sides, whiche he commeth to assaulte thee on, ought to bee made stronge with the other twoo sides, that are not assaulted, doublyng the orders in eche of theim, and devidyng for bothe partes the artillerie, the Veliti, and the horse. If he come on three or on fower sides, it is necessarie that either thou or he lacke prudence: for that if thou shalt bee wise, thou wilte never putte thy self in place, that the enemie on three or fower sides, with a greate nomber of men, and in order, maie assault thee: for that mindyng, safely to hurte thee, it is requisit, that he be so great, that on every side, he maie assault thee, with as many men, as thou haste almoste in al thy army: and if thou be so unwise, that thou put thy self in the daunger and force of an enemie, whom hath three tymes more menne ordained then thou, if thou catche hurte, thou canste blame no man but thy self: if it happen not through thy faulte, but throughe some mischaunce, the hurt shall be without the shame, and it shal chaunce unto thee, as unto the Scipions in Spaine, and to Asdruball in Italie but if the enemie have not many more men then thou, and intende for to disorder thee, to assaulte thee on divers sides, it shal be his foolishnesse, and thy good fortune: for as moche as to doe so, it is convenient, that he become so thinne in soche wise, that then easely thou maiste overthrow one bande, and withstande an other, and in short time ruinate him: this maner of ordering an armie against an enemie, whiche is not seen, but whiche is feared, is a necessarie and a profitable thing, to accustome thy souldiours, to put themselves together, and to march with soche order, and in marchyng, to order theimselves to faight, accordyng to the first hedde, and after to retourne in the forme, that thei marched in, then to make hedde of the taile, after, of the flanckes, from these, to retourne into the first facion: the whiche exercises and uses bee necessarie, mindyng to have an armie, throughly instructed and practised: in whiche thyng the Princes and the capitaines, ought to take paine. Nor the discipline of warre is no other, then to knowe how to commaunde, and to execute these thynges. Nor an instructed armie is no other, then an armie that is wel practised in these orders: nor it cannot be possible, that who so ever in this time, should use like disciplin shall ever bee broken. And if this quadrante forme whiche I have shewed you, is somewhat difficulte, soche difficultnesse is necessarie, takyng it for an exercise: for as moche as knowyng well, how to set theim selves in order, and to maintaine theim selves in the same, thei shall knowe after more easely, how to stand in those, whiche should not have so moche difficultie.

ZANOBI. I beleve as you saie, that these orders bee verie necessarie, and I for my parte, knowe not what to adde or take from it: true it is, that I desire to know of you twoo thynges, the one, if when you will make of the taile, or of the flancke hedde, and would make them to tourne, whether this be commaunded by the voice, or with the sounde: thother, whether those that you sende afore, to make plain the waie, for the armie to marche, ought to be of the verie same souldiours of your battailes, or other vile menne appoincted, to like exercise.

[Sidenote: Commaundementes of Capitaines being not wel understoode, maie be the destruction of an armie; Respect that is to be had in commaundementes made with the sounde of the Trompet; In commaundmentes made with the voice, what respect is to be had; Of Pianars.]

FABRICIO. Your firste question importeth moche: for that many tymes the commaundementes of Capitaines, beyng not well understoode, or evill interpreted, have disordered their armie: therfore the voices, with the whiche thei commaunde in perilles, ought to bee cleare, and nete. And if thou commaunde with the sounde, it is convenient to make, that betwene the one waie and the other, there be so moche difference, that the one cannot be chaunged for the other: and if thou commaundest with the voice, thou oughteste to take heede, that thou flie the general voices, and to use the particulares, and of the particulars, to flie those, whiche maie be interpreted sinisterly. Many tymes the saiyng backe, backe, hath made to ruinate an armie; therfore this voice ought not to be used, but in steede therof to use, retire you. If you will make theim to tourne, for to chaunge the hedde, either to flanck, or to backe, use never to saie tourne you, but saie to the lefte, to the right, to the backe, to the front: thus all the other voices ought to be simple, and nete, as thrust on, march, stande stronge, forwarde, retourne you: and all those thynges, whiche maie bee dooen with the voice, thei doe, the other is dooen with the sounde. Concernyng those menne, that must make the waies plaine for the armie to marche, whiche is your seconde question, I would cause my owne souldiours to dooe this office, as well bicause in the aunciente warfare thei did so, as also for that there should be in the armie, lesser nomber of unarmed men, and lesse impedimentes: and I would choose out of every battaile, thesame nomber that should nede, and I would make theim to take the instrumentes, meete to plaine the grounde withall, and their weapons to leave with those rankes, that should bee nereste them, who should carrie them, and the enemie commyng, thei shall have no other to doe, then to take them again, and to retourne into their araie.

ZANOBI. Who shall carrie thinstrumentes to make the waie plaine withall?

FABRICIO. The Cartes that are appoincted to carrie the like instrumentes.

ZANOBI. I doubte whether you should ever brynge these our souldiours, to labour with Shovell or Mattocke, after soche sorte.

[Sidenote: The victualles that thantiquitie made provision of, for their armies.]

FABRICIO. All these thynges shall bee reasoned in the place thereof, but now I will let alone this parte, and reason of the maner of the victualing of the armie: for that me thinketh, havyng so moche traivailed theim, it is tyme to refreshe them, and to comfort them with meate. You have to understande, that a Prince ought to ordaine his armie, as expedite as is possible, and take from thesame all those thynges, whiche maie cause any trouble or burthen unto it, and make unto hym any enterprise difficulte. Emongest those thynges that causeth moste difficultie, is to be constrained to keepe the armie provided of wine, and baked bread. The antiquitie cared not for Wine, for that lackyng it, thei dranke water, mingeled with a little vinegre, to give it a taste: For whiche cause, emong the municions of victualles for the hoste, vineger was one, and not wine. Thei baked not the breade in Ovens, as thei use for Citees, but thei provided the Meale, and of thesame, every Souldiour after his owne maner, satisfied hym self, havyng for condimente Larde and Baken, the whiche made the breade saverie, that thei made, and maintained theim strong, so that the provision of victualles for the armie, was Meale, Vineger, Larde, and Bacon, and for the horses Barley. Thei had ordinarely heardes of greate beastes and small, whiche folowed the armie, the whiche havyng no nede to bee carried, caused not moche impedimente. Of this order there grewe, that an armie in old time, marched somtymes many daies through solitarie places, and difficulte, without sufferyng disease of victualles: for that thei lived of thyngs, whiche easely thei might convey after them. To the contrarie it happeneth in the armies, that are now a daies, whiche mindyng not to lacke wine, and to eate baked breade in thesame maner, as when thei are at home, whereof beyng not able to make provision long, thei remaine often tymes famished, or though thei be provided, it is dooen with disease, and with moste greate coste: therfore I would reduce my armie to this maner of living: and I would not that thei should eate other bread, then that, which by themselves thei should bake. Concernyng wine, I would not prohibite the drinkyng thereof, nor yet the commyng of it into the armie, but I would not use indevour, nor any labour for to have it, and in the other provisions, I would governe my self altogether, like unto the antiquitie: the whiche thing, if you consider well, you shall see how moche difficultie is taken awaie, and how moche trouble and disease, an armie and a capitaine is avoided of, and how moche commoditie shall bee given, to what so ever enterprise is to bee dooen.

ZANOBI. We have overcome thenemie in the field, marched afterward upon his countrie, reason would, that spoiles be made, tounes sacked, prisoners taken, therefore I would knowe how the antiquitie in these thynges, governed them selves.

[Sidenote: The occasions why the warres made nowe adaies, doe impoverishe the conquerors as well as the conquered; The order that the Romaines toke, concerning the spoile and the booties that their souldiours gotte; An order that the antiquitie tooke, concernyng their soldiours wages.]

FABRICIO. Beholde, I will satisfie you. I beleve you have considered, for that once alredie with some of you I have reasoned, howe these present warres, impoverishe as well those lordes that overcome, as those that leese: for that if the one leese his estate, the other leeseth his money, and his movables: the whiche in olde time was not, for that the conquerour of the warre, waxed ritche. This groweth of keepyng no compte in these daies of the spoiles, as in olde tyme thei did, but thei leave it to the discreacion of the souldiours. This manner maketh twoo moste great disorders: the one, that whiche I have tolde: the other that the souldiour becometh more covetous to spoyle, and lesse observeth the orders: and manie times it hath been seen, howe the covetousnesse of the praye, hath made those to leese, whome were victorious. Therefore the Romaines whiche were princes of armies, provided to the one and to the other of these inconvenienses, ordainyng that all the spoyle should apertaine to the publicke, and that the publicke after should bestowe it, as shoulde be thought good: and therfore thei had in tharmie the questours, whom were as we would say, the chamberlaines, to whose charge all the spoyle and booties were committed: whereof the consull was served to geve the ordinarie pay to the souldiours, to succour the wounded, and the sicke, and for the other businesse of the armie. The consull might well, and he used it often, to graunte a spoyle to soldiours: but this grauntyng, made no disorder: for that the armie beyng broken all the pray was put in the middest, and distributed by hedde, accordyng to the qualitee of everie man: the which maner thei constituted, to thintente, that the soldiours should attend to overcome, and not to robbe: and the Romaine Legions overcame the enemies, and folowed them not, for that thei never departed from their orders: onely there folowed them, the horsemenne with those that were light armed, and if there were any other souldiours then those of the legions, they likewyse