The Decameron, Giovanni Boccaccio [top ten books of all time .TXT] 📗

the other women aforetime seen of him, he misdoubted him she must be some goddess. Now he had wit enough to account things divine worthy of more reverence than those mundane; wherefore he forbore, waiting for her to awake of herself; and albeit the delay seemed overlong to him, yet, taken as he was with an unwonted pleasure, he knew not how to tear himself away.

It befell, then, that, after a long while, the damsel, whose name was Iphigenia, came to herself, before any of her people, and opening her eyes, saw Cimon (who, what for his fashion and uncouthness and his father’s wealth and nobility, was known in a manner to everyone in the country) standing before her, leant on his staff, marvelled exceedingly and said, ‘Cimon, what goest thou seeking in this wood at this hour?’ He made her no answer, but, seeing her eyes open, began to look steadfastly upon them, himseeming there proceeded thence a sweetness which fulfilled him with a pleasure such as he had never before felt. The young lady, seeing this, began to misdoubt her lest his so fixed looking upon her should move his rusticity to somewhat that might turn to her shame; wherefore, calling her women, she rose up, saying, ‘Cimon, abide with God.’ To which he replied, ‘I will begone with thee’; and albeit the young lady, who was still in fear of him, would have declined his company, she could not win to rid herself of him till he had accompanied her to her own house.

Thence he repaired to his father’s house [in the city], and declared to him that he would on no wise consent to return to the country; the which was irksome enough to Aristippus and his kinsfolk; nevertheless they let him be, awaiting to see what might be the cause of his change of mind. Love’s arrow having, then, through Iphigenia’s beauty, penetrated into Cimon’s heart, whereinto no teaching had ever availed to win an entrance, in a very brief time, proceeding from one idea to another, he made his father marvel and all his kinsfolk and every other that knew him. In the first place he besought his father that he would cause him go bedecked with clothes and every other thing, even as his brothers, the which Aristippus right gladly did. Then, consorting with young men of condition and learning the fashions and carriage that behoved unto gentlemen and especially unto lovers, he first, to the utmost wonderment of everyone, in a very brief space of time, not only learned the first [elements of] letters, but became very eminent among the students of philosophy, and after (the love which he bore Iphigenia being the cause of all this) he not only reduced his rude and rustical manner of speech to seemliness and civility, but became a past master of song and sound266 and exceeding expert and doughty in riding and martial exercises, both by land and by sea. In short, not to go recounting every particular of his merits, the fourth year was not accomplished from the day of his first falling in love, ere he was grown the sprightliest and most accomplished gentleman of all the young men in the island of Cyprus, ay, and the best endowed with every particular excellence. What, then, charming ladies, shall we say of Cimon? Certes, none other thing than that the lofty virtues implanted by heaven in his generous soul had been bounden with exceeding strong bonds of jealous fortune and shut in some straitest corner of his heart, all which bonds Love, as a mightier than fortune, broke and burst in sunder and in its quality of awakener and quickener of drowsed and sluggish wits, urged forth into broad daylight the virtues aforesaid, which had till then been overdarkened with a barbarous obscurity, thus manifestly discovering from how mean a room it can avail to uplift those souls that are subject unto it and to what an eminence it can conduct them with its beams.

Although Cimon, loving Iphigenia as he did, might exceed in certain things, as young men in love very often do, nevertheless Aristippus, considering that Love had turned him from a dunce into a man, not only patiently bore with the extravagances into which it might whiles lead him, but encouraged him to ensue its every pleasure. But Cimon, (who refused to be called Galesus, remembering that Iphigenia had called him by the former name), seeking to put an honourable term to his desire, once and again caused essay Cipseus, Iphigenia’s father, so he should give him his daughter to wife; but Cipseus still answered that he had promised her to Pasimondas, a young nobleman of Rhodes, to whom he had no mind to fail of his word. The time coming the covenanted nuptials of Iphigenia and the bridegroom having sent for her, Cimon said to himself, ‘Now, O Iphigenia, is the time to prove how much thou are beloved of me. By thee am I become a man and so I may but have thee, I doubt not to become more glorious than any god; and for certain I will or have thee or die.’

Accordingly, having secretly recruited certain young noblemen who were his friends and let privily equip a ship with everything apt for naval battle, he put out to sea and awaited the vessel wherein Iphigenia was to be transported to her husband in Rhodes. The bride, after much honour done of her father to the bridegroom’s friends, took ship with the latter, who turned their prow towards Rhodes and departed. On the following day, Cimon, who slept not, came out upon them with his ship and cried out, in a loud voice, from the prow, to those who were on board Iphigenia’s vessel, saying, ‘Stay, strike your sails or look to be beaten and sunken in the sea.’ Cimon’s adversaries had gotten up their arms on deck and made ready to defend themselves; whereupon