The Decameron, Giovanni Boccaccio [top ten books of all time .TXT] 📗

in, so none should hinder us, for that none other than the child’s mother might be present at such an office. Indeed, he hath the child yet in his arms and methinketh he waiteth but for his comrade to have made an end of saying the orisons and it will be done, for that the boy is already altogether restored to himself.’ The good simple man, believing all this, was so straitened with concern for his child that it never entered his mind to suspect the cheat put upon him by his wife; but, heaving a great sigh, he said, ‘I will go see him.’ ‘Nay,’ answered she, ‘thou wouldst mar that which hath been done. Wait; I will go see an thou mayst come in and call thee.’

Meanwhile, Fra Rinaldo, who had heard everything and had dressed himself at his leisure, took the child in his arms and called out, as soon as he had ordered matters to his mind, saying, ‘Harkye, gossip, hear I not my gossip your husband there?’ ‘Ay, sir,’ answered the simpleton; whereupon, ‘Then,’ said the other, ‘come hither.’ The cuckold went to him and Fra Rinaldo said to him, ‘Take your son by the grace of God whole and well, whereas I deemed but now you would not see him alive at vespers; and look you let make a waxen image of his bigness and set it up, to the praise and glory of God, before the statue of our lord St. Ambrose, through whose intercession He hath vouchsafed to restore him unto you.’ The child, seeing his father, ran to him and caressed him, as little children used to do, whilst the latter, taking him, weeping, in his arms, no otherwise than as he had brought him forth of the grave, fell to kissing him and returning thanks to his gossip for that he had made him whole.

Meanwhile, Fra Rinaldo’s comrade, who had by this taught the serving-wench not one, but maybe more than four paternosters, and had given her a little purse of white thread, which he had from a nun, and made her his devotee, hearing the cuckold call at his wife’s chamber-door, had softly betaken himself to a place whence he could, himself unseen, both see and hear what should betide and presently, seeing that all had passed off well, came down and entering the chamber, said, ‘Fra Rinaldo, I have despatched all four of the orisons which you bade me say.’ ‘Brother mine,’ answered the friar, ‘thou hast a good wind and hast done well; I, for my part, had said but two thereof, when my gossip came; but God the Lord, what with thy pains and mine, hath shown us such favour that the child is healed.’ Therewithal the cuckold let bring good wines and confections and entertained his gossip and the latter’s comrade with that whereof they had more need than of aught else. Then, attending them to the door, he commended them to God and letting make the waxen image without delay, he sent to hang it up with the others348 before the statue of St. Ambrose, but not that of Milan.”349

The Fourth Story

Tofano one night shutteth his wife out of doors, who, availing not to re-enter by dint of entreaties, feigneth to cast herself into a well and casteth therein a great stone. Tofano cometh forth of the house and runneth thither, whereupon she slippeth in and locking him out, bawleth reproaches at him from the window.

The king no sooner perceived Elisa’s story to be ended than, turning without delay to Lauretta, he signified to her his pleasure that she should tell; whereupon she, without hesitation, began thus, “O Love, how great and how various is thy might! How many thy resources and thy devices! What philosopher, what craftsman350 could ever have availed or might avail to teach those shifts, those feints, those subterfuges which thou on the spur of the moment suggestest to whoso ensueth in thy traces! Certes, all others’ teaching is halting compared with thine, as may very well have been apprehended by the devices which have already been set forth and to which, lovesome ladies, I will add one practised by a woman of a simple wit enough and such as I know none but Love could have taught her.

There was once, then, in Arezzo, a rich man called Tofano and he was given to wife a very fair lady, by name Madam Ghita, of whom, without knowing why, he quickly waxed jealous. The lady, becoming aware of this, was despited thereat and questioned him once and again of the reason of his jealousy; but he was able to assign her none, save such as were general and naught; wherefore it occurred to her mind to cause him die of the disease whereof he stood without reason in fear. Accordingly, perceiving that a young man, who was much to her taste, sighed for her, she proceeded discreetly to come to an understanding with him and things being so far advanced between them that there lacked but with deeds to give effect to words, she cast about for a means of bringing this also to pass; wherefore, having already remarked, amongst her husband’s other ill usances, that he delighted in drinking, she began not only to commend this to him, but would often artfully incite him thereto. This became so much his wont that, well nigh whensoever it pleased her, she led him to drink even to intoxication, and putting him to bed whenas she saw him well drunken, she a first time foregathered with her lover, with whom many a time thereafter she continued to do so in all security. Indeed, she grew to put such trust in her husband’s drunkenness that not only did she make bold to bring her gallant into the house, but went whiles to pass a great part of the night with him in his