The Lives and Opinions of Eminent Philosophers, Diogenes Laërtius [the gingerbread man read aloud TXT] 📗

Athens, which were previously neglected; and to have availed himself of them in his Speculations on Morals: and a copy of them was found under his head.

And Plato made three voyages to Sicily, first of all for the purpose of seeing the island and the craters of volcanoes, when Dionysius, the son of Hermocrates, being the tyrant of Sicily, pressed him earnestly to come and see him; and he, conversing about tyranny, and saying that that is not the best government which is advantageous for one individual alone, unless that individual is preeminent in virtue, had a quarrel with Dionysius, who got angry and said: “Your words are those of an old dotard.” And Plato replied: “And your language is that of a tyrant.” And on this the tyrant became very indignant, and at first was inclined to put him to death; but afterwards, being appeased by Dion and Aristomenes, he forebore to do that, but gave him to Pollis the Lacedaemonian, who happened to have come to him on an embassy just at that time, to sell as a slave. And he took him to Aegina and sold him; and Charmander, the son of Charmandrides, instituted a capital prosecution against him, in accordance with the law which was in force, in the island of Aegina, that the first Athenian who landed on the island should be put to death without a trial; and he himself was the person who had originally proposed that law, as Phavorinus says, in his Universal History. But when someone said, though he said it only in joke, that it was a philosopher who had landed, the people released him. But some say that he was brought into the assembly and watched; and that he did not say a word, but stood prepared to submit to whatever might befall him; and that they determined not to put him to death, but to sell him after the fashion of prisoners of war. And it happened by chance that Anniceris, the Cyrenean, was present, who ransomed him for twenty minae, or as others say for thirty, and sent him to Athens to his companions, and they immediately sent Anniceris his money: but he refused to receive it, saying that they were not the only people in the world who were entitled to have a regard for Plato. Some writers again say that it was Dion who sent the money, and that he did not refuse it, but bought him the garden in the Academy. And with respect to Pollis it is said that he was defeated by Chabrias, and that he was afterwards drowned in Helice, in consequence of the anger of the deity at his treatment of this philosopher. And this is the story told by Phavorinus in the first book of his Commentaries. Dionysius, however, did not remain quiet; but when he had heard what had happened he wrote to Plato not to speak ill of him, and he wrote back in reply that he had not leisure enough to think at all of Dionysius.

But he went a second time to Sicily to the younger Dionysius, and asked him for some land and for some men whom he might make live according to his own theory of a constitution. And Dionysius promised to give him some, but never did it. And some say that he was in danger himself, having been suspected of exciting Dion and Theotas to attempt the deliverance of the island; but that Archytas the Pythagorean wrote a letter to Dionysius, and begged Plato off and sent him back safe to Athens. And the letter is as follows:

Archytas to Dionysius, Greeting

All of us who are the friends of Plato have sent to you Lamiscus and Photidas, to claim of you this philosopher in accordance with the agreement which you made with us. And it is right that you should recollect the eagerness which you had to see him, when you pressed us all to secure Plato’s visit to you, promising to provide for him, and to treat him hospitably in every respect, and to ensure his safety both while he remained with you and when he departed. Remember this too that you were very delighted indeed at his arrival, and that you expressed great pleasure at the time, such as you never did on any other occasion. And if any unpleasantness has arisen between you, you ought to behave with humanity, and restore the man unhurt; for by so doing you will act justly, and do us a favor.

The third time that he went to Sicily was for the purpose of reconciling Dion to Dionysius. And as he could not succeed he returned back to his own country, having lost his labor.

And in his own country he did not meddle with state affairs, although he was a politician as far as his writings went. And the reason was that the people were accustomed to a form of government and constitution different from what he approved of. And Pamphile, in the twenty-fifth book of his Commentaries, says that the Arcadians and Thebans, when they were founding a great city, appointed him its lawgiver; but that he, when he had ascertained that they would not consent to an equality of rights, refused to go thither.

It is said also that he defended Chabrias the general, when he was impeached in a capital charge, when no one else of the citizens would undertake the task; and as he was going up towards the Acropolis with his client, Crobylus the sycophant met him and said: “Are you come to plead for another, not knowing that the hemlock of Socrates is waiting also for you?” But he replied: “And also, when I fought for my country I encountered dangers; and now too I encounter them in the cause of justice and for the defense of a friend.”

He was the first author who wrote treatises in the form of dialogues, as Phavorinus tells