The Lives and Opinions of Eminent Philosophers, Diogenes Laërtius [the gingerbread man read aloud TXT] 📗

Another is:

A certain person found some gold,
Carried it off, and in its stead
Left a strong halter neatly roll’d.
The owner found his treasure fled;
And powerless to endure his fortune’s wreck,
Fitted the halter to his hapless neck.

But Molon, who had a great dislike to Plato, says “There is not so much to wonder at in Dionysius being at Corinth, as in Plato’s being in Sicily.” Xenophon, too, does not appear to have been very friendlily disposed towards him: and accordingly they have, as if in rivalry of one another, both written books with the same title, the Banquet, the Defense of Socrates, Moral Reminiscences. Then, too, the one wrote the Cyropaedia and the other a book on Politics; and Plato in his Laws says that the Cyropaedia is a mere romance, for that Cyrus was not such a person as he is described in that book. And though they both speak so much of Socrates, neither of them ever mentions the other, except that Xenophon once speaks of Plato in the third book of his Reminiscences. It is said also, that Antisthenes, being about to recite something that he had written, invited him to be present; and that Plato having asked what he was going to recite, he said it was an essay on the impropriety of contradicting. “How then,” said Plato, “can you write on this subject?” and then he showed him that he was arguing in a circle. But Antisthenes was annoyed, and composed a dialogue against Plato, which he entitled Sathon, after which they were always enemies to one another; and they say that Socrates having heard Plato read the Lysis, said, “O Hercules! what a number of lies the young man has told about me.” For he had set down a great many things as sayings of Socrates which he never said.

Plato also was a great enemy of Aristippus; accordingly, he speaks ill of him in his book on the Soul, and says that he was not with Socrates when he died, though he was in Aegina, at no great distance. He also had a great rivalry with Aeschines, for that he had been held in great esteem by Dionysius, and afterwards came to want, and was despised by Plato, but supported by Aristippus. And Idomeneus says that the speech which Plato attributes to Crito in the prison, when he counselled Socrates to make his escape, was really delivered by Aeschines, but that Plato attributed it to Crito because of his dislike to the other. And Plato never makes the slightest mention of him in any of his books, except in the treatise on the Soul, and the Defense of Socrates.

Aristotle says that the treatises of Plato are something between poems and prose; and Phavorinus says when Plato read his treatise on the Soul, Aristotle was the only person who sat it out, and that all the rest rose up and went away. And some say that Philip the Opuntian copied out the whole of his books upon Laws, which were written on waxen tablets only. Some people also attribute the Epinomis to him. Euphorion and Panaetius have stated that the beginning of the treatise on the Republic was often altered and rewritten; and that very treatise, Aristoxenus affirms, was found almost entire in the Contradictions of Protagoras; and that the first book he wrote at all was the Phaedrus; and indeed that composition has a good many indications of a young composer. But Dicaearchus blames the whole style of that work as vulgar.

A story is told that Plato, having seen a man playing at dice, reproached him for it, and that he said he was playing for a trifle; “But the habit,” rejoined Plato, “is not a trifle.” On one occasion he was asked whether there would be any monument of him, as of his predecessors in philosophy? and he answered: “A man must first make a name, and the monument will follow.” Once, when Xenocrates came into his house, he desired him to scourge one of his slaves for him, for that he himself could not do it because he was in a passion; and that at another time he said to one of his slaves: “I should beat you if I were not in a passion.” Having got on horseback he dismounted again immediately, saying that he was afraid that he should be infected with horse-pride. He used to advise people who got drunk to look in the glass, and then they would abandon their unseemly habit; and he said that it was never decorous to drink to the degree of drunkenness, except at the festivals of the God who had given men wine. He also disapproved of much sleeping; accordingly in his Laws he says: “No one while sleeping is good for anything.” Another saying of his was: “That the pleasantest of all things to hear was the truth;” but others report this saying thus: “That the sweetest of all things was to speak truth.” And of truth he speaks thus in his Laws: “Truth, my friend, is a beautiful and a durable thing; but it is not easy to persuade men of this fact.”

He used also to wish to leave a memorial of himself behind, either in the hearts of his friends, or in his books.

He also used to travel a good deal as some authors inform us.

And he died in the manner we have already mentioned, in the thirteenth year of the reign of Philip of Macedon, as Phavorinus mentions in the third book of his Commentaries; and Theopompus relates that Philip on one occasion reproached him. But Myronianus, in his Resemblances, says that Philo mentions some proverbs that were in circulation about Plato’s lice; implying that he had died of that disease.

He was buried in the Academy, where he spent the greater part