The Ship of Fools, Volume 1-2, Sebastian Brant [good books to read TXT] 📗

lyfe they thought that they were sure

Yet ar they all dede: ce monde est choce vayne.

 

Where ar the Phylosophers and Poetis lawreat

The great Grammaryens and pleasant oratours.

Ar they nat dede after the same fourme and rate

As ar all these other myghty conquerours

Where ar theyr Royalmes theyr ryches and treasours

Left to theyr heyres: and they be gone certayne

And here haue left theyr riches and honours

So haue they proued that this worlde is but vayne.

 

So I conclude bycause of breuyte

That if one sought the worlde large and wyde

Therin sholde be founde no maner of dere

That can alway in one case suerly byde

Strength, honour, riches cunnynge and beautye

All these decay, dayly: thoughe we complayne

Omnia fert etas, both helth and iolyte

We all shall dye: ce monde est choce vayne.

 

*

 

Of predestynacion.

 

[Illustration: That man that lokyth for to haue a rewarde

Whiche he hath nat deseruyd to obtayne

And lenyth his body vpon a rede forwarde

Whiche for waykenes may hym nat well sustayne

Forsoth this fole may longe so loke in vayne

And on the Crauys he styll shall bacwarde ryde

Cryenge with the doue, whose flyght shall hym ay gyde]

 

It is vnlawfull, man to be dilygent

Or serchynge goddes workes to set his thought

Howe he hath made the heuen and fyrmament

The erth the see and euery thynge of nought

Yet of some Folys the cause hereof is sought,

Whiche labour also with curyosyte

To knowe the begynnynge of his dyuynyte

 

These folys forgettynge their owne fragilyte

Wolde loke to knowe the ende of euery thynge

Boldly disputynge in goddys pryuete

And what rewarde is ordeynyd for men lyuynge

Of many folys this is the moste musynge

Whiche labour dayly with besy cure and payne.

To knowe what god doth discerne and or ordayne

 

Therfore in this part I shall dispyse and blame

Unchrafty folys whiche scantly haue ouer sene

Ought of scripture, if they knowe the bokes name

Or els a whyle hath at the Scoles bene

Than bende they the browys and stedfastly they wene

In theyr conceyt that they ar passynge wyse

For all scripture newe commentis to deuyse

 

They frowardly the sentence do transpose

And that whiche is wryten, both playne and holely

By theyr corruptynge and vnlawfull glose

Oft tyme they brynge to damnable heresy

Falsly expoundynge after theyr fantasy

They labour to transpose and turne the right sence

Thoughe the wordes stryue and make great resystence

 

Here what these folys with theyr audacyte

Dare besely say by theyr fals errour blynde

Presumynge on goddes secrete and pryuete

Here what lewde wordes they cast out in the wynde

They say what man can chaunge or turne his mynde

To lyue after any other fourme and rate

But lyke as he is therto predestynate

 

They say: if god that rayneth ouerall

Hath any ordeyned that in this worlde is

To come to the place and rowme celestyall

For to be partyner of euerlastynge blys

Ordeyned for suche as here doth nat amys

No man can chaunge, not other thynge mundayne

That thynge whiche god by his myght doth ordayne

 

But if that god prefyxed hath before

Any creature vnto infernall payne

In derknes to be damnyd for euer more

No erthly thynge may that sentence call agayne

Nor hym delyuer: o fole thou mayst complayne

For this thy foly and also it repent

Thynkest thou nat god alway omnypotent

 

Is god nat rightwyse and grounde of all iustyce

Rewardynge man after his gouernaunce

He that hath here nat lyen in synne and vyce

Hauynge in goddys seruyce his pleasaunce

Shall of his lorde be had in remembraunce

And of rewarde worthely be sure

Where it is worthy that synners payne endure

 

Trust well who seruyth his maker stedfastly

With pure herte kepynge sure his commaundement

And lawes shall be rewardyd fynally

With heuenly ioy and scape all punysshement

Therfore thou fole leue of this lewde intent

Lyue vertuously and trust in goddes grace

Than yll desteny in the shall haue no place

 

Vnto great ioy god hath vs all create

And to vs all ordeyned his kyngdome

And none hath vnto Hell predestynate

But often whan we folowe nat wysdome

By ouer owne foly we fall, and so become

Vnto our maker vnkind: and hym deny

Whiche them rewardyth that here lyue vertuously

 

Therfore thou Fole desyst thy wordes vayne

And let thy tunge no more suche wordes say

For god hath vs made all of one stuf certayne

As one potter makyth of one clay

Vessels dyuers, but whan he must them lay

Vpon the kyll with fyre them there to dry

They come nat all to good, moste comonly

 

Doth this erthyn pot his maker dispyse

Whether it be made of fassyon good or yll

Saynge why dost thou make me in this wyse

Wherfore mad man I reade the to be styll

Blame nat thy maker, for thy vnhappy wyll

For god hath neuer man nor childe create

But all he hath to heuen predestynate

 

And whyle we lyue here on this wretchyd grounde

We haue our reason and wyttes vs to gyde

With our fre wyll and if no faute be founde

In our demenour, in heuen we shall abyde

But if we goddes lawes set asyde

Howe may we hope of hym rewarde to wyn

So our owne foly is moste cause of our syn.

 

THE ENUOY OF BARCLAY.

 

O creature vnkynde vnto thy creatour

What carest thou to knowe or to inuestygate

The pryuetye, of god, leue this thy errour

To thynke the by hym to be predestynate

To endles wo and from his blysse pryuate

For syns thou hast thy reason and frewyll

Gyuyn the by god, thou art in suche estate

To take the eleccion outher of good or yll

 

*

 

Of folys that forget them selfe and do

another mannys besynes leuynge theyr

owne vndone.

 

[Illustration: Who that wyll suffer his owne hous to bren

Tyll nought of it saue the bare wallys stonde

And with his water hastely doth ren

To quenche the fyre of anothers hous or londe

He is a fole and haue shall in his hande

A folysshe Pype or horne therwith to blowe

For other folys that in my Shyp wyll rowe.]

 

Within my Shyp of rowme he shall be sure

Whiche for anothers auantage and profyte

Takyth great thought and doth moche payne endure

Vnto his owne charge takynge no respyte

But settyth it asyde and hath all his delyte

With all his stody hym to enforce and dres:

To care for euery mannys besynes.

 

Suche hertles folys to them self neglygent

In theyr owne charge slepe contynually

But with open iyen they ar full dylygent

The worke of other with all theyr myght to aply

And for others profyte prouyde they besely.

But whyle these Folys ar glad to take in hande

Anothers charge, theyr owne styll let they stande

 

Wherfore I am so bolde within my boke

Somwhat to touch these folys mad vsage

That if it fortune them on the same to loke

They may therby perceyue in theyr corage

That labour they ought for their owne auauntage

Most specyally. for that is the degre

And the true order of perfyte charite

 

For perfyte loue and also charite

Begynneth with hym selfe for to be charitable

And than to other after his degre

Thy owne auauntage is ay moost profytable

The great Phylosophers of maners ferme and stable

And also of wysdome godly and dyuyne

Hath left to vs suche techynge and doctryne

 

We haue by Therence the same commaundement

The same is wryten also as I fynde

In the holy lawe of the olde testament

And therfore he that oft wyll set his mynde

For others maters with care his thought to blynde

Let hym first se vnto his owne profyte

Lyst some mysfortune hym after sharply byte

 

Let hym turne his labour to his owne auauntage

And than do for other where as he seeth moste nede

For who that playeth for mony outher gage

And on his felawes cast takyth onely hede

And nat to his owne, suche one shall seldom spede

And is a Fole. So is he that doth ren

To quenche another hous, suffrynge his owne to bren

 

Suche one of his owne damage hath no fere

And worthy is his losse and hurte to byde

So is he that wyll anothers burthen bere

Or takyth anothers charge at any tyde

Despysynge his owne werke and settynge it asyde

If suche haue losse and after it forthynke

No man shall moche force whether he flete or synke

 

He is well worthy to haue a folys pype

That goth vnbyddyn to rype anothers corne

And suffreth his owne to stande though it be rype.

And generally all Folys ar worthy scorne

Of what maner byrth so euer they be borne

If they them self put, to losse or damage

Therby to do some other auauntage

 

Say curyous Fole: say what pleasour thou hast

In others maters thy self to intermyt

Or theyr great charges thus in thy mynde to cast

Thy selfe to socour set thou thy mynde and wyt

Let others maters therfore in quyete syt

On thy owne profyte of all firste set thy mynde

And than (if thou mayst) do somwhat for thy frende

 

For vtterly that man is moche vnwyse

That thus takyth thought for anothers charge

And doth his owne by neglygence despyse

For suche Folys I forgyd haue this barge

But of the same suche men I clene discharge

That first of his pryuate profyte can take hede

And than helpe a frende and felowe at a nede

 

THENUOY OF BARKLAY.

 

Ye that take charge, thought and besy cure

For others mysfortune, losse or aduersyte

First of your self I aduyse you to be sure

For this is the order of parfyte charyte

Eche to hym selfe moste louynge ay to be

And next to his frende, but who that doth dispyse.

His owne besynes whiche is in ieopardye

Seynge to anothers forsoth he is vnwyse

 

*

 

Of the vyce of vnkyndnes.

 

[Illustration: That Fole can neyther gode nor honeste

Whiche whan one doth to hym a frendly dede

It gladly takyth, thoughe it be two or thre

Lokynge for kyndnes, yet takyth he no hede

To shewe the same agayne in tyme of nede

Let suche Folys be no thing wroth therfore

Thoughe in this Shyp I set them to an ore.]

 

He is a Fole that crauynge is alway

Takynge the seruyce and rewardes of his frende

And nat remembryth the same agayne to pay

But as a churle it castyth out of his mynde

For who that wolde haue one to hym be kynde

And lyberall, he ought the same to be

For kyndnes meyntayneth bothe loue and charyte

 

He that wyll charge another with cures harde

And great labours greuous to sustayne

Ought for his labour hym worthely rewarde

That the rewarde may be confort to his payne

It is disworshyp and also shame certayne

To take the labour of any ryche or pore

And nat iustly hym to content therfore

 

Wherfore the workman ought also to intende

Vnto his labour to saue his honestye

And workemanly to brynge it the ende

If he therby wolde well rewardyd be

And if the owner therof beholde and se.

His worke so done, he is a chorle vnkynde

If he do nat content the workmannys mynde.

 

He that wolde gladly that men sholde hym