The Ship of Fools, Volume 1-2, Sebastian Brant [good books to read TXT] 📗

and cause of dedely syn.]

 

Those folys a place may chalenge in my shyp

Whiche voyde of wysdome as men out of theyr mynde

Them selfe delyte to daunce to lepe and skyp

In compase rennynge lyke to the worlde wyde

In vnkynde labour, suche folys pleasour fynde

Rennynge about in this theyr furyous vyce

Lyke as it were in Bacchus sacryfyce

 

Or as the Druydans rennyth in vayne about

In theyr mad festes vpon the hylle of yde

Makynge theyr sacrafyce with furour noyse and shout

Whan theyr madnes settyth theyr wyt asyde

Or whan the prestis of mars all nyght abyde

Within theyr temple by vse abhomynable

To theyr ydollys doynge theyr seruyce detestable

 

Lyke as these paynyms hath to theyr ydols done

Theyr sacryfyce wandrynge in theyr madnes

Theyr bodyes weryenge, in vayne wastynge their shone

So do these fowlys them selfe to daunsynge dres

Sekynge occason of great vnhappynes

They take suche labour without all hope of gayne

Without rewarde sure, of werynes and payne

 

Say Folys that vse this fury and outrage

What causyth you to haue delyte therin

For your great labour say what is your wage

Forsoth ye can therby no profyte wyn

But seke occasyon (as I haue sayde) of syn

And for thy werynge thy fete thus in the dust

Thou gettest no gayne but cause of carnall lust

 

But whan I consyder of this folysshe game

The firste begynnynge and cause orygynall

I say the cause therof is worthy blame

For whan the deuyll to disceyue man mortall

And do contempt to the hye god eternall

Vpon a stage had set a Calfe of golde.

That euery man the same myght clere beholde

 

So than the Fende grounde of mysgouernaunce

Causyd the people this fygure to honour

As for theyr god and before the same to daunce.

Whan they were dronkon, thus fell they in errour

Of Idolatry, and forgate theyr creatour.

Before this ydoll daunsynge both wyfe and man

Dispysynge god: Thus daunsynge fyrst began

 

Suche blynde folyes and inconuenyence

Engendryth great hurte and incommodyte

And sawyth sede wherof groweth great offence

The grounde of vyce and of all enormyte

In it is pryde, fowle lust and lecherye

And whyle lewde lepys ar vysd in the daunce

Oft frowarde bargayns ar made by countenaunce

 

What els is daunsynge but euen a nurcery

Or els a bayte to purchase and meyntayne

In yonge hertis the vyle synne of rybawdry

Them fe*trynge therin, as in a dedely chayne

And to say trouth in wordes clere and playne

Venereous people haue all theyr hole pleasaunce

Theyr vyce to norysshe by this vnthryfty daunce

 

And wanton people disposyd vnto syn

To satysfye theyr mad concupyscence

With hasty cours vnto this daunsynge ryn

To seke occasyon of vyle synne and offence

And to expresse my mynde in short sentence

This vyciouse game oft tymes doth attyse

By his lewde synes, chast hartis vnto vyce

 

Than it in erth no game is more damnable

It semyth no peas, but Batayle openly

They that it vse of myndes seme vnstable

As mad folke rennynge with clamour showt and cry

What place is voyde of this furyous foly

None: so that I dout within a whyle

These folys the holy churche shall defyle

 

Of people what sort or order may we fynde

Ryche or pore hye or lowe of name

But by theyr folysshnes, and wanton mynde

Of eche sort some ar gyuen vnto the same

The prestis and clerkes to daunce haue no shame

The frere or monke in his frocke and cowle

Must daunce in his dortor lepynge to play the fole

 

To it comys children, maydes and wyues.

And flaterynge yonge men to se to haue theyr pray

The hande in hande great falshode oft contryues

The olde quean also this madnes wyll assay

And the olde dotarde thoughe he skantly may

For age and lamenes stere outher fote or hande

Yet playeth he the fole with other in the bande

 

Than lepe they about as folke past theyr mynde

With madnes amasyd rennynge in compace

He moste is commendyd that can moste lewdnes fynde

Or can most quyckly ren about the place

There ar all maners vsyd that lacke grace

Mouynge theyr bodyes in synes full of shame

Whiche doth theyr hertes to synne right sore inflame

 

So oft this vyce doth many one abuse

That whan they ar departyd from the daunce

On lust and synne contynually they muse

Hauynge therin theyr wyll and theyr pleasaunce

Than fall they oft to great mysgouernaunce

As folys gyuyn to worke vnprofytable

So in my shyp they well deserue a babyll.

THENUOY OF BARKLAY

Do way your daunces ye people moche vnwyse

Desyst your folysshe pleasour of trauayle

It is me thynke an vnwyse vse and gyse

To take suche labour and payne without auayle

And who that suspectyth his mayde or wyues tayle

Let hym nat suffer them in the daunce to be

For in that game thoughe sys or synke them fayle

The dyse oft renneth vpon the chaunce of thre

 

*

 

Of nyght watchers and beters of the stretes

playnge by nyght on instrumentes and

vsynge lyke Folyes whan tyme is to

rest.

 

[Illustration: He is a Fole that wandreth by nyght

In felde or towne, in company or alone

Playnge at his lemmans dore withouten lyght

Tyll all his body be colde as lede or stone

These folys knockynge tyll the nyght be gone

At that season thoughe that they fele no colde

Shall it repent and fele whan they be olde.]

 

Nowe wolde I of my boke haue made an ende

And with my shyp drawen to some hauen or porte

Stryken my sayle, and all my folys sende

Vnto the londe, a whyle them selfe to sporte

But this my purpose is lettyd by a sorte

Of frantyke folys, wandrynge about by nyght

For often all yll doers hatyth the day lyght

 

Whyle (man) beste and euery lyuely creature

Refresshe theyr myndes and bodyes with rest

And slepe: without the whiche none can endure

And whyle all byrdes drawe them to theyr nest

These dronken bandes of Folys than doth Jest

About the stretis, with rumour noyse and cry

Syngynge theyr folysshe songes of rybawdry

 

The furyes ferefull spronge of the flodes of hell

Vexith these vagabundes in theyr myndes so

That by no mean can they abyde ne dwell

Within theyr howsys, but out they nede must go

More wyldly wandrynge than outher bucke or doo

Some with theyr harpis another with his lute

Another with his bagpype or a folysshe flute

 

Than mesure they theyr songes of melody

Before the dores of theyr lemman dere

Yowlynge with theyr folysshe songe and cry

So that theyr lemman may theyr great foly here

And tyll the yordan make them stande arere

Cast on theyr hede, or tyll the stonys fle

They nat depart, but couet there styll to be

 

But yet more ouer these Folys ar so vnwyse

That in colde wynter they vse the same madnes

Whan all the howsys ar lade with snowe and yse

O mad men amasyd vnstabyll and wytles

What pleasour take ye in this your folysshenes

What ioy haue ye to wander thus by nyght

Saue that yll doers alway hate the lyght

 

But folysshe youth doth nat alone this vse

Come of lowe byrth and sympyll of degre

But also statis them selfe therein abuse

With some yonge folys of the spiritualte

The folysshe pype without all grauyte

Doth eche degre call to this frantyke game

The darkenes of nyght expellyth fere of shame

 

One barkyth another bletyth lyke a shepe

Some rore, some countre, some theyr balades fayne

Another from syngynge gyueth hym to wepe

Whan his souerayne lady hath of hym dysdayne

Or shyttyth hym out, and to be short and playne

Who that of this sort best can play the knaue

Lokyth of the other the maystery to haue

 

The folysshe husbonde oft of this sort is one

With wanton youth wandrynge by nyght also

Leuynge his wyfe at home in bed alone

And gyueth hyr occasyon often to mysdo

So that whyle he after the owle doth go

Fedynge the Couko, his wyfe hir tyme doth watche

Receyuynge another whose egges she doth hatche.

 

Therfore ye folys that knowe you of this sort

To gyue occasyon of synne vnto your wyues

And all other: I you pray and exort

Of this your foly to amende your lyues

For longe nyght watches seldome tymes thryues

But if it be in labour: good to wyn

Therfore kepe your dorys: els abyde within

 

Thoughe I have touchyd of this enormyte

In englysshe tunge: yet is it nat so vsed

In this Royalme as it is beyonde the se

Yet moche we vse whiche ought to be refusyd

Of great nyght watchynge we may nat be excusyd

But our watchynge is in drunken glotony

More than in syngynge or other meledy

 

Whan it is nyght and eche shulde drawe to rest

Many of our folys great payne and watchynge take

To proue maystryes and se who may drynke best

Outher at the Tauerne of wyne, or the ale stake

Other all nyght watchyth for theyr lemmans sake

Standynge in corners lyke as it were a spye

Whether that the weder be, hote, colde, wete, or dry

 

Some other Folys range about by nyght

Prowdely Jettynge as men myndeles or wode

To seke occasyon with pacyent men to fyght

Delytynge them in shedynge mennys blode

Outher els in spoylynge of other mennys gode

Let these folys with suche lyke and semblable

Drawe to this barge, here shall they here a bable

 

THENUOY OF BARCLAY.

 

Ye folys that put your bodyes vnto payne

By nyghtly watchynge, voyde of auauntage

Leue of your foly or els ye shall complayne

And mourne it sore if ye lyue vnto age

For though ye thynke that this your blynde outrage

Is vnto you no hurte nor preiudyce

It doth your body and goodes great dammage

And great cause both to you and yours of vyce.

 

*

 

Of folysshe beggers and of theyr vanytees.

 

[Illustration: Syns I haue taken the charge one me

Mo botis and Barges for Folys to aparayle

And so agayne of newe to take the se

I feryd lyst company shulde me fayle

Within my folysshe shyppis to trauayle

But nowe doth beggers them selfe to me present

For fewe of them I fynde of good intent]

 

A great company of folys may we fynde

Amonge beggers, whiche haue theyr hole delyte

In theyr lewde craft: wherfore I set my mynde

In this Barge theyr maners, brefely for to write

For thoughe that nede them greuously do byte.

Yet is theyr mynde for all theyr pouerte

To kepe with them of children great plente

 

And though that they myght otherwyse well lyue

And get theyr lyuynge by labour and besynes

Yet fully they theyr myndes set and gyue

To lede this lyfe alway in wretchydnes

The clerke, frere, or monke, whiche hath store of ryches

For all his lyfe. if he it gyde wysely.

Wyll yet the beggers offyce occupy

 

Suche oft complayne the charge of pouerte

In garmentis goynge raggyd and to rent

But yet haue they of ryches great plente

Whiche in gode vse can neuer of them be spent

Almys is ordeyned by god omnypotent

And holy churche: for to be gyuyn in dede

Vnto good vse, and suche as haue moste nede

 

Almes is ordeyned by god our creatour

For men that lyue in nede and wretchydnes

Therwith their paynfull lyues to socour

And nat for ryche that lyues in