2003.02.12 - The Word of God at the feast of the three holy hierarchs, Basil, Gregory and John, Lord Jesus [best ebook reader for chromebook txt] 📗

The Word of God[1] at the feast of the three holy hierarchs: Basil, Gregory and John[2]

In the name of the Father and of the Son and of the Holy Spirit, I knock at the gates of My word between heaven and earth. I knock and it is opened to Me and I go in and shepherd My people. Amen, amen, amen.

My people, if I, the Lord, was not word upon you, you would no longer exist, for the time is hard, son; it is as long and hard as seven thousand years and this is how it presses down on you. There have been seven thousand years of sins on earth and in heaven, Jerusalem of My coming as word on the earth. The heaven has been in pains for such a long time, and I have gathered you from the world to be Mine and to pour out in you My pain from the man. When you see Me so aggrieved do not let Me be this way. Grow rich in the spirit of comfort, which I let upon you in abundance and give Me to drink of it from your hand and from your mouth, into you midst, Jerusalem of nowadays. Oh, I cannot draw the man into My love. Oh, the man is no longer attracted by My comfort for he has its love on the earth. The man has his life and not Mine, My people. He should not have had any worries but My life in him and everything that I have given him for his life in My life with him. However, he has not done so, and this pain has been affecting Me for seven ages, and I have gathered you from the world and made you by this word and I have called you Mine, Jerusalem, and I have set My pain before you so that you may comfort Me from it. I stand before you in a great mystery and I become a word of pain and I want you, My people, to carry My pain, for the painless man has been getting lost again and again for seven thousand years. He does no longer want to know the sweetness, the comfort and the life, which comes from My pain in him.

Oh, how well it is for the man when he denies himself and comes after Me to carry My pain, for it is mercy that I want, not sacrifice. I would take the man to put him on My wound, but is it so hard to make him salve for My pain. It is so hard to make the man grow out of his pains, out of his longings and of his life, and the opposing spirit has always been trying to shake My way to the man.

For almost fifty years I have been sprinkling Myself again and again with the news of the kingdom of the heavens on earth, and the man does not believe that this word is My second coming from the Father. He does not know and does not want to know to read the Scriptures in which I wrote Myself down with the word of My mouth speaking about My coming now. I told My disciples who asked Me about My coming, which was to put My kingdom back into its place: «Learn this parable from the fig tree. When its branch becomes tender, when you see this, you should know that the Lord is at the doors». Amen, amen, amen.

I come in the clouds of the sky with power and much glory. I have saints and angels with Me and all the heavenly powers and I strengthen My path to keep Me on it. I have with Me among the saints of My coming: the three bishops, Basil, Gregory and John. As long as they lived in their bodies on earth they had given up their life receiving Mine instead, and they had been comforting Me with their life in My life, and I meant them to work out near Me, from heaven, My anointing from the end of the time over the anointed sons by whom I, the Lord, renewed My fig tree, for two thousand years ago I said this: «When the branch of the fig tree becomes tender, you should know that the Lord is at the doors». Amen, amen, amen.

― Lord, Bishop of the Father, beloved Son, obedient Son to the Father, bless the entrance of Your saints! Amen, amen, amen.

― The Father, the Son and the Holy Spirit bless you, those who have the bishop anointing for the end of the time, over the sons of God, who are waited by the whole the creature, which groans after redemption waiting them. Amen.

― Oh, we are Your comfort Lord, Lamb wounded from the longing. You have been looking for the work of Your hands, the man, since You lost him and until to Your Jerusalem of today of Your coming, aggrieved Lord. In the time when we were on the earth, Your pain and longing after the man seized us and we stood before You as workers and comforters for You, and we were counseling the man to come closer and listen to You and to become Your son and Your servant for the work of the man’s returning to You. Your longing for the man is consuming You, and the man is cold at Your pain and he does not comfort You and he does not seek after Your comfort, for he has his own comfort on the earth. But what will the man say when he sees Your kingdom shining in the midst of the earth to the comfort of those who persevere in it in the midst of the nations on the earth?

The Scriptures of Your coming come true and no one knows to see them. No one opens the Scripture of Your coming and the books of the prophets from before You on earth, in which it is written about Your coming of today, about the time of today and about Your work in the days of Your coming. The man closes the door in Your face and says that You said that no one knows when You come; no one but Your Father.

― I, the Father, want to speak for one moment near You and near Your saints, who speak today to Your people from Your coming, Son, Who come coming.

I, the Father Sabaoth, the Almighty, the Creator of the heaven and the earth and of the things that are seen and of those that are not seen, confessed My Son at Jordan, and then I gave Him to the people, and He was the kingdom of the heavens, for all and everything live in Him. Amen.

I, the Father Sabaoth, speak for a moment and tell everyone who cover with the Scripture of My Son, who says through it that no one knows the day of the coming of My Son, neither the angels from heaven nor the Son, but only the Father. I, the Father, speak and tell them this way: if no one knows, neither the angels nor the Son of the Father, where do you know from not to wait for the coming of My Son and not to hear that He comes? Did He say to you that He is not coming? Did He say to you? No, He did not tell you this. He told you to watch for His coming instead. And now I ask you: if you speak out this Scripture that even the Son does not know when He comes, have you listened to Him if He told you to watch for His coming? Answer Me! However you will answer when you do not expect of this, as it is written about those who do not watch for the coming of My Son, Who, here it is how He is coming for those who watch for the coming of the Bridegroom! There He is! This is He, and He is called the Word of God, as it is written in the book of the beloved John about the name of My Son in the end of the time (Rev. 19/13, r.n.), and to Whom those who receive Him as word upon them say: “Bless is the One Who comes in the name of the Lord.” Amen.

I, the Father Sabaoth, speak after two thousand years from My confession for My Son at Jordan, I speak from the midst of My people of today, of Romanians, and I say: this is the coming of the Son of Man, the coming of the Bridegroom to His bride and as the lightning, which crosses with its light the sky from east to west in a twinkle of an eye, here is His coming with power and much glory becoming a river of word over the earth, (See the selection topic: „This word is the river of life”, r.n.) the word of the eternal life, the river of life of which drink those that are thirsty after Him. This is the coming of My Son, the Son of the Man, the Word of the Father and of the Son and of the Holy Spirit, Who puts the kingdom of Israel back into its place, the kingdom of God, the new man, the new heaven and the new earth, the new creation, the new birth of the world, which were made by the word in the beginning as in the end. Amen. (See the selection topic: „About the kingdom of God[3]”, r.n.)

I, the Father Sabaoth, have spoken and testified for those who want to hear and to know from the Father, for My Son is in Me and I in Him when I speak and when He speaks from Me. Amen, amen, amen.

― Oh, Father Sabaoth, of Your Son and ours and of those who are His on earth now, in the end of the time! The people on the earth do not know, and neither do the apostles who call themselves the disciples of Your Son, they do not know to believe let alone to wait for Your Son and everything that is written into the Scriptures of His coming! However, we know what comes to those who believe in Your Son. We know that the greatest consequence is the faith in Him and in His coming and in His work after seven thousand years upon the man. But we, Your saints, wanted to believe and we believed and saw and confessed. Amen. No one believes in God but only after He passes leaving His signs behind Him. No one believes in the saints but only after they pass away leaving their signs behind them and the signs of their faith. However, the kingdom of Your Son, which is now on the Romanian land, will be forever and ever, for it is written in the Scriptures of the Holy Spirit this, what we confess now, and «All the nations on the earth will serve Him». Amen, amen, amen.

Oh, children of the Holy Spirit, oh sons who open to the Lord! Take the Scripture of the prophet Daniel and write from it the prophecy of the coming of the Son of Man and then we will go forward with the word and we will work out the feast of today with the whole heaven among you. Amen.

«I saw in the night-visions, and, behold, there came with the clouds of the sky one like a Son of Man, and He came even to the Ancient of days. And they