2013.08.09 - The Word of God at the feast of the great saint martyr and healer, Panteleimon, Lord Jesus [top romance novels .txt] 📗

The Word of God[1] at the feast of the great saint martyr and healer, Panteleimon[2]

I have the clouds as My ascension and descent and I am carried by the cherubim between heaven and earth. As man walks on the earth in the same I walk in heaven, I have the saints as My companions, and I also have the angels as the fire servants around the throne of the glory.  Angelic hosts sing heavenly praises to the Father, the Son and the Holy Spirit and the heaven and the earth are full of God’s glory within His coming on the earth.

I am the Lord, Jesus Christ, the Word of My Father Sabaoth. I am the Lord of the saints and of the angels. I come with My saints from glory to glory and I counsel you with great glory, oh, people taught by God. I come from word to word and I give you My word and the word of My saints. If I no longer came to you with the saints, the devil would come to you and take your mind to draw you to his works, to his darkness, to make you lose your watch for God and your search for the spirit of life, and he would divest you of My beauty in you to be like the sons of the world, well My people. I am coming to you with the saints, son. Where is there God on earth so much with man in the word anymore? Where else can I speak to man as I speak with you, sons? Those who see and know My coming to you, those imagine that you are full of happiness, full power and greatness, but I am humble among you and you are not otherwise too, and we are under a burden for others and under the work of the heaven, which is hard, sons, and one needs much patience to bear with it. The Holy Spirit is the One that gives us and guides us, and the church from above gives us grace after grace for My work with you on the earth. My work is renewal; it is cleansing and it is the longing to make order on earth as in heaven. Oh, you should like order in everything sons and you should always hasten it to be done and to be, but especially in My things in you, from which all come to life around and become heavenly on My land with you. I am long enduring and I wait for you, for your power is little and My longing is great and I need patience, as I have mercy to work with miracles among you, because the soul in man is gentle.

Oh, limitless humility is needed in you for My work with you, sons. I come with the saints to you, I come with My humility and theirs to sit with you at the table of word, a heavenly table on earth, and the heavenly hosts come together at this glory. It is the host of the martyrs at the table with you on this day, for these people celebrate the feast of the martyr Panteleimon and the saints rejoice that in their days of synod I have stopped on earth by My coming to you as word and with much guidance for life, for the heaven on earth with you, sons. 

Love the spirit of instruction, well sons. Be humble and be thankful for this heavenly grace. Let the whole teaching from above touch you, for which you have to watch for its fulfillment, for the fulfillment of My word with you and upon you, this means the heaven on earth and its power with you, and satan’s mourning for My place with you on the earth. 

Oh, what a pity, what a pity for those who have not been able to believe to the end My coming from these days here! Their remorse will be hard when they will see with their eyes and spirit My greatness in this word, descending and working in all mystery. Man needs an intelligent mind to be able to understand God in this word. If man does not love the holiness of mind and heart then he has no way to perceive God’s greatness in this word so merciful, with so much love and humility in its making to be able to reveal it to man and to guide his steps back to paradise, where I made a dwelling place for man after I had built him and which has been kept within mystery from that time to the end and which has been waiting for the man’s love.

I rejoice and comfort Myself that I am able to come down on earth, that I can come down with you, oh beloved saints with whom I come. I am coming again on earth and the man’s mind is so closed and so much given to those on earth more than anytime. However, We are setting on earth the teaching of life and the holy exhortation, for there are among them some who wait to receive from heaven and to put over their life.

You should give healing to their mind, oh, healing martyr, celebrated today among the holy martyrs and a confessor for My name. May the grace from above be in your word, and may your word have power in your day of synod among saints. Amen.

— I bless You, my Lord, that You have allowed the spirit and the gift of obedience to come down in my mind and heart, Lord, and a burning spirit for Your confession too. My little heart was suffering because of Your absence in man, as You are also suffering now in those who carry You in word over the earth, and with limitless patience they see this sufferance being consumed in them and protecting You so that You may be able to come. Here you can speak the word, but all over the earth Your voice is otherwise; it is by earthquakes, by fire, which burns on the earth, by great waters, which punish the people who are cold in their faith, by lightning and thunderbolts, by sickness and pains, by wars, by all kinds of beatings, in such a way that the men’s iniquity and their carelessness of God may cease. Oh, You are speaking here too in a spirit of great teaching, but You are doing this by the word, Lord, and the sons of this word of man’s birth, the birth from above, need to be very much obedient to this word, Lord.

You need, much, much teaching, and you always need it, and then you also need much humility for it, oh, sons of this word which gives you birth from above and grows you. Therefore, examine yourselves and examine yourself much to see whether you have faith and if you walk in the works of the faith; whether you are gentle and humble in your heart, whether you have a broken heart and whether you have the gifts of the heavenly love among you. Oh, those who do not humble are those who talk back, are those who grumble and are rebellious in their heart when their conduct is examined. Oh, do not forget that the Holy Spirit has to dwell in you with all His gifts written in the Scriptures. Therefore, seek with much propriety, to take from one another and not to take from your mind, from your thought, lest the sin of the pride and the sin of the judgment of your brother may grow in you; the sin of unclean look and then that of the lack of love.

Oh, repent much; be very sorry for what you have done even if it does not seem to you that you have gone wrong. The man who does not have repentance is always seen, and it is seen in his face, it is seen in his conduct, it is seen in his lack of humility and this is painful in heaven. Oh, cry over your sins as the saints did, as David did, for whoever does not repent always does not have love in him, but he has a spirit of judgment and guilty eyes, and he who walks without love is haughty, he has not passed from death to life, and such a man expects love.

Oh, beloved brothers in the Lord, vindication is the enemy of the man’s resurrection. Woe to the one who does not rejoice over his brother when that one comes to the help of his humility! Woe to the one who vindicates himself outside of him! Because of this sin man does no longer come to life. Man forgets that he is sinful and he vindicates himself, poor of him, and in this way he becomes ugly for God. The washing of the soul makes the soul of man beautiful, not vindication. Martyrdom makes man beautiful and clean, and he who always cleans his soul, that one is a martyr. Then keep away from the feeling of revenge. This feeling is from the devil, and the foolish one works it every way possible; it is worked by the one who is guided his own mind.

May this teaching be taken by all those who receive from the Lord the word of this spring of word for the Lord’s growth in them. Oh, weep for your sins so that you may not laugh, as there is no one else to wash your sins and to set you clean at the table of the Lord’s mercy. The Lord comes to be your counselor and He comes to take you away from the punishment of the disobedience of God. Look at the man Adam, who denied the obedience of God and fell, and then he could hardly got up to see his sin by which he hurt the Lord, his Maker. The Lord is coming to be your counselor, for those who call themselves counselors upon you do not clean you from sin, and they should teach you and watch for you against sin, and they should also clean you from sin and reconcile you to the Lord, if they have made themselves confessors over your souls.

Man should deny himself to be able to work out obedience for his life from above, as he cannot listen otherwise, and thus he listens to his mind, to his inclinations, to his feelings, and such a man is hated and does not draw the Lord to him. I have listened to the Lord, and then I have listened to my confessor, to the one who knew to give me to the Lord completely, and I kindled within me the longing from heaven and the mercy for man, and then I went to the sacrifice of martyrdom so that I might not deny the Lord before those who were asking me this, and my faith was my healing, the healing of my soul, which was filled with the Lord by the spiritual advice of my confessor, and together we dedicated ourselves to the Lord as martyrs so that the faithful may have healers for them among those in heaven.

Behold the remedy for healing: the Lord’s body and blood which washes the soul from sins and from the works of destruction, and it washes it like the shirt that goes to be washed in the lye pot and comes out white and beautiful at sight. Oh, the same is with the soul for which all kinds of bleaching agents are needed, for the soul is dear and the