Mrs. Piper & the Society for Psychical Research, Michael Sage [interesting books to read for teens .TXT] 📗

thing. Mr Thompson, if you will give this message I will help you in many ways. I can and I will."

Professor Lodge remarks about this incident, "Mr Rich, senior, is head of Liverpool Post Office. His son, Dr Rich, was almost a stranger to Mr Thompson, and quite a stranger to me. The father was much distressed by his son's death, we find. Mr Thompson has since been to see him and given him the message. He (Mr Rich, senior) considers the episode very extraordinary and inexplicable, except by fraud of some kind. The phrase, 'Thank you a thousand times,' he asserts to be characteristic, and he admits a recent slight dizziness. Mr Rich did not know what his son means by a black case . The only person who could give any information about it was at the time in Germany. But it was reported that Dr Rich talked constantly about a black case when he was on his deathbed."

No doubt Mr and Mrs Thompson knew Dr Rich, having met him once. But they were quite ignorant of all the details here given. Whence did the medium take them? Not from the "influence" left on some object, because there was no such object at the sitting.

At a sitting on the 28th November 1892,[49] at the house of Mr Howard, when those present were Mr and Mrs Howard, their daughter Katherine, and Dr Hodgson, Phinuit suddenly asked, -

"Who is Farnan?"

Mr Howard. - "Vernon?"

Phinuit. - "I don't know how you pronounce it. It is F-a-r-n-s-w-o-r-t-h." (Phinuit spelt it.)

Dr Hodgson. - "What about it?"

Phinuit. - "He wants to see you."

Dr H. - "He wants to see me?"

Phinuit. - "Not you, but this lady."

Mrs H. - "Well, what does he want to say to me? Is it a woman or a man?"

Phinuit. - "It is a gentleman; and do you remember your Aunt Ellen?"

Mrs H. - "Yes; which Aunt Ellen?"

Phinuit. - "She has got this gentleman." ( I.e. , this man was in her service.)

Further on, Phinuit adds, "That gentleman wanted to send his love to her, and to be remembered to you - so that you may know he is here, and it is a test. These little things sometimes interrupt me greatly and when I go to explain it to you, you can't understand it. But sometimes when I am talking to you, I am suddenly interrupted by somebody who don't realise what they are doing, and then I give you what they say as near as I can, you understand that, and it is very difficult sometimes for me to discern it and place it in the right place."

Mrs Howard asked her Aunt Ellen if she had known anyone named Farnsworth, without telling her more. Phinuit was right: a gardener named Farnsworth had worked for her uncle and then for her grandfather thirty-five or forty years before. Mrs Howard had never heard of him.

Incidents like those I have just related are evidently difficult to explain on the telepathic theory.

But a more complete refutation of the telepathic hypothesis would be to get a certain number of fulfilled predictions. The medium could not read events which have not yet occurred, either in the minds of the living or in the "influence" left on objects. Phinuit has often tried his hand at predictions; I will quote one.

At M. Bourget's second sitting,[50] in 1893, a Mrs Pitman appeared, who had lived a long time in France and spoke French well, and who offered to help the artist with whom M. Bourget wished to talk in her efforts to communicate.

In 1888, Mrs Pitman, who was a member of the American Society for Psychical Research, had had two sittings with Mrs Piper. Among other things, Phinuit said to her, "You are going to be very sick; you will go to Paris; you will be very sick: you will have great weakness in the stomach and head. A sandy complexioned gentleman will attend you while you are ill beyond the sea." In consequence of this, Mrs Pitman asked Phinuit what the end of the illness would be. Phinuit made evasive replies. Mrs Pitman asked Dr Hodgson's intervention; he insisted in his turn, and Phinuit got out of it by saying, "After she gets over the sickness she will be all right."

Mrs Pitman replied that there was nothing the matter with her stomach; she contradicted Phinuit on every point, and he appeared much annoyed. But Mrs Pitman soon fell ill. She was attended by a Dr Herbert, who was very fair; he diagnosed inflammation of the stomach. Then Mrs Pitman began to believe in Phinuit's prediction; but interpreting his last words wrongly, she believed she should recover. Dr Charcott attended her at Paris for a nervous illness. She suffered from weakness in the head, and her mental faculties were impaired. In short, she died.

Again, other communications which do not fit in with the telepathic theory are those from very young children. When they communicate a short time after death, they reproduce their childish gestures, they repeat the few words they had begun to stammer; they ask by gestures for the toys they liked. All these details are evidently to be found in the minds of the parents. But when these children communicate long years after their death, it is as if they had grown in the other world; they only rarely allude to the impressions of their babyhood, even when these impressions remain vivid in the minds of the father and mother. George Pelham was one day acting as intermediary for a child who had been dead many years. The mother naturally spoke of him as a child, and George Pelham remonstrated, "Roland is a gentleman; he is not a little boy."[51]

FOOTNOTES:

[44] Proc. of S.P.R. , vol. xiii. p. 370.

[45] Proc. of S.P.R. , vol. xiii. p. 494.

[46] Ibid. , p. 495.

[47] Proc. of S.P.R. , vol. vi. p. 514.

[48] Proc. of S.P.R. , vol. vi. p. 509.

[49] Proc. of S.P.R. , vol. xiii. p. 416.

[50] Proc. of S.P.R. , vol. xiii. p. 496.

[51] Proc. of S.P.R. , vol. xiii. p. 512.


CHAPTER IX

Further consideration of the difficulties of the problem - George Pelham - Development of the automatic writing.


Phinuit's empire remained uncontested till the month of March 1892. He sometimes yielded his place to other controls, but rarely through a whole sitting. However, in March 1892, a new communicator appeared, who imposed his collaboration on Phinuit, with the latter's consent or without it. This newcomer called himself George Pelham,[52] and asserted that he was the disincarnated spirit of a young man of thirty-two, who had been killed four or five weeks before by a horse accident. However that may be, this new control had more culture, more moral elevation, and a greater love of truth than the so-called French doctor. The latter benefited by the companionship; he tried to be more truthful, and seemed to make fewer appeals to his imagination; in short, all the sittings improved, even those in which Phinuit appeared alone.

The newcomer did everything in his power to establish his identity. His success is still a matter open to discussion, in the view of some persons, and their doubts at least prove that, in order to solve this greatest of all problems, it is not enough that the communicators should give us numerous details which would seem at a first glance to establish their identity, though the few cases in which identity appears to be proved furnish us with a strong presumption in favour of survival after death. If George Pelham is what he says he is, future generations will owe him profound gratitude; he has done all that he could, under circumstances which are, it appears, very unfavourable, although we are not in a position to understand the difficulties.

It is not always easy to prove identity, even between the living. Imagine a man in England, at the end of a telegraph or telephone wire; imagine that a certain number of his friends at the other end of the wire, in France, refuse to believe him when he says he is So-and-so, and say, "Please prove your identity." The unfortunate man will be in difficulties. He will say, "Do you remember our being together in such a place?" The reply will be, "Nonsense; somebody has told you of that incident, and it does not in the least prove that you are the person you say you are." And so on, and so on. One fact is incontestable, however; there is somebody at the end of the wire. The telepathic theory asserts that, in spite of appearances, there is no one at the end of the wire, or, at least, that no one is there but the medium, temporarily endowed with powers as mysterious as they are extraordinary. But to return to George Pelham.

Pelham is not his exact name. The last syllable has been slightly modified, from motives of discretion. He belonged to a good family in the United States, which counts Benjamin Franklin amongst its ancestors. He had studied law, but when his studies were finished he gave himself up exclusively to literature and philosophy. He had published two works, which brought him much praise from competent judges. He had lived for a long time in Boston or its neighbourhood. The last three years of his life were passed in New York. In February 1892 he fell from his horse and was killed on the spot.

He had interested himself in Psychical Research, though very sceptical about the matter. He was a member of the American Society, and later of the American Branch of the Society for Psychical Research. Dr Hodgson knew him very well, and liked to talk to him on account of the soundness of his judgment and the liveliness of his intelligence. But neither time nor circumstances had allowed ties of affection or real friendship to be established between them.

Two years before George Pelham's death, he and Dr Hodgson had a long discussion regarding a future life. George Pelham maintained that it was not only improbable, but also inconceivable. Dr Hodgson maintained that it was at least conceivable. After much exchange of argument, George Pelham ended by allowing so much, and finished the conversation by saying that, if he should die before Dr Hodgson, and should find himself "still existing," he would "make things lively" in the effort to reveal the fact.

George Pelham, more fortunate than many others who, before or after him, have made the same promise, seems to have kept his word. That many others have been unable to do so proves nothing. The means of communication are still definitely rare; Mrs Piper is an almost unique medium of her kind up to the present day. It may be that the great majority of the inhabitants of the other world are in the same position as the great majority in this, and are ignorant of the possibility of communication. Even if those who promise to return know of this possibility, the difficulty of recognising their friends must be great, since they do not seem to perceive matter. Their friends who are still in the body should, it appears, call them by thinking intently of them, by presenting to good mediums articles which belonged to the dead, and to which a strong emotional memory is attached, and by asking the controls of these mediums to look for them.

When these precautions are not taken, the survivors are wrong