Mrs. Piper & the Society for Psychical Research, Michael Sage [interesting books to read for teens .TXT] 📗

Greatly surprised. I did not believe in a future life. It was beyond my reasoning powers. Now it is as clear to me as daylight." Elsewhere he says that when he found that he actually lived again he jumped for joy. This joy is comprehensible enough; those of us who are resigned to the prospect of annihilation are few. The thought that death is annihilation makes us, against all principles of logic, shiver to the very marrow. Such a feeling perhaps points to a revolt of the soul within that knows itself immortal and cannot without a shiver of fear face the idea of non-existence, an idea in opposition to its very nature.

With the impressions of George Pelham may be compared those of another communicator called Frederick Atkin Morton, who had passed into the next world in quite a different way. This Morton had lately started a newspaper; anxiety, overwork, and perhaps other causes made him lose his reason. His insanity lasted but a short time; in one of its attacks he shot himself in the head and was killed on the spot. The first time that he tried to communicate, his remarks showed great incoherence; - no matter for surprise if Dr Hodgson's observations on this subject are recalled. But his thoughts soon became clear, and at the second sitting his communications were definite enough. This is how he relates to his brother Dick his impressions about his own death. He does not speak of suicide, an action which he probably committed without full consciousness of what he was doing, but at the end of the sitting Mrs Piper's hand wrote the word "Pistol." Death had been due to a pistol shot.[64] "When on Sunday," he says, "I began to lose my mental equilibrium, then suddenly I realised nothing and nobody." In answer to the question as to what his next experience was he goes on: "I found I was in this world. I did not know for the moment where I was only I felt strange and freer; my head was light in weight, also my body ... my thoughts began to clear when I observed I had departed from my material body. Ever since then I have been trying to reach you, Dick. I saw a light and many faces beckoning me on and trying to comfort me, showing and assuring me I should soon be all right, and almost instantly I found I was. Then I called for you and tried to tell you all about where and how I was, and, with one exception, this is the only chance I have had. Now you see I am taking advantage of the opportunity."

After the question of how a man passes into the next world, the most interesting one to us is how he feels when he gets there. Generally speaking, the reports are satisfactory. One of Professor Hyslop's uncles, though he seems to have had a happy life here, says to his nephew, among other things,[65] "I would not return for all I ever owned - music, flowers, walks, drives, pleasures of all kinds, books and everything." Another communicator, John Hart, the first sitter to whom George Pelham appeared, said on his own first appearance, "Our world is the abode of Peace and Plenty." If this is the case, what a pleasant surprise awaits us, for in this world we have not much experience of Peace and Plenty. But I fear that John Hart has exaggerated; every day the Reaper's sickle casts from this world into the other such elements of discord, not to reckon those who must long ago have been there, that I wonder what means are taken to prevent their creating a disturbance. However this may be, if when we leave this world we pass into another, let us hope that the new world will be a better place than the old one, or else we shall have every reason to regret that death is not annihilation.

But George Pelham, in his turn, assures us that we do not lose by the change. He died, it will be remembered, at the age of thirty-two. When Dr Hodgson asked him whether he had not gone too soon, he replied with emphasis, "No, Hodgson, no, not too soon."

If, however, spirits are happy, more or less happy, according to the spiritualists, as they are more or less developed - and there seems nothing inadmissible in this theory - we must suppose that their happiness is not purely contemplative. One could soon have enough of such happiness as that. They are active; they are, as we are, occupied, though we cannot understand wherein their occupation consists. That this is so is affirmed and reaffirmed in the sittings, and we might assume it, even if the spirits did not assert it. George Pelham says to his friend, James Howard, that he will have an occupation soon.[66] The first time that I read this statement, in a review which only reproduced a short fragment and in no way gave the real effect of these sittings, I remember that the impression produced on me was very disagreeable. How unsophisticated, I thought, must these so-called investigators be not to see that such a phrase as that cannot come from a spirit; it bears too clearly the stamp of earth!

Since then reflection has made me admit that spirits might very well also have their occupations; the next world, if it exists, must be a sphere of fresh activity. Work is the universal law. When George Pelham was asked in what consisted the occupations of spirits, he replied that they were like the noblest occupations of men, and consisted in helping others to advance. This reply will doubtless not satisfy those who are actuated only by an idle curiosity, but it contains a profound philosophic truth. If our varied occupations upon earth are regarded from a somewhat superior point of view, it will be seen that their ultimate end is nothing else than the perfection of mankind. Those of us who have evolved furthest realise this, and the rest do not; the case must be the same in the next world, though George Pelham does not say so. All our efforts and exertions are regarded with indifference by nature who has no use for them, but the necessities of life make men feel that they are brothers, and oblige them to polish one another, like the stones of the beach rolled to and fro by the waves and rounded and polished by rubbing one against another. Willingly or not, consciously or unconsciously, we force one another to advance and to improve in all respects. The world has been, I think with justice, compared to a crucible in which souls are purified by pain and work and prepared for higher ends. I should not like to go as far as Schopenhauer and say that it is a mere penal settlement.

A celebrated English medium, William Stainton Moses, in a book well known to spiritualist readers, Spirit Teachings , developed, or rather allowed his spirit-guides to develop, the theory that souls leave this earth taking with them all their desires and all their evil passions. Having no body in the next world to enable them to gratify these desires they are subjected to a veritable punishment of Tantalus. Thereupon they endeavour to satisfy their material passions at least, if I may so say, vicariously; they urge on incarnate men, all unaware, to abandon themselves to these vices and passions. They incite the gambler to play, the drunkard to drink; in a word, they push, as far as in them lies, every vicious man to the bottom of the abyss created by his own vice; crime and debauchery intoxicate them and fill them with joy. Further developed and noble souls, in spite of all their efforts, are unable to conjure away the influence of the undeveloped and evil souls. In a word, we have here the old fable of demons and angels arranged to suit the doctrines of modern spiritualism. It is indeed the old fable with a difference; demons desire the perdition of man from jealousy, because being themselves eternally condemned they wish to drag down with them as many souls as possible; the evil souls of Stainton Moses desire the perdition of man to gratify their own bad inclinations. Demons are spirits, wicked indeed, but yet spirits, whereas the evil souls of Stainton Moses are only miserable ghosts driven mad by love of matter. Certainly everything is possible, as Professor Flournoy says, but this theory is somewhat astonishing, for it seems to make the inhabitants of the next world gravitate round our miserable earth, and is like the old astronomical theory that placed our little globe in the centre of the universe. If there be another world, it is hard to believe that its inhabitants spend the greater part of their time in attending to us, some of them to harm us and the rest to do us good.

Professor William Romaine Newbold, in a sitting which took place on June 19, 1895, asked George Pelham what we ought to think of this theory of Stainton Moses.[67]

Professor Newbold. - "Does the soul carry with it into its new life all its passions and animal appetites?"

George Pelham. - "Oh, no, indeed, not at all. Why, my good friend and scholar, you would have this world of ours a decidedly material one if it were so."

Professor Newbold. - "The writings of Stainton Moses claimed that the soul carried with it all its passions and appetites, and was very slowly purified of them."

George Pelham. - "It is all untrue."

Professor Newbold. - "And that the souls of the bad hover over the earth goading sinners on to their own destruction."

George Pelham. - "Not so. Not at all so. I claim to understand this, and it is emphatically not so. Sinners are sinners only in one life."

The result of this denial of Moses's doctrine was that George Pelham was asked to find Stainton Moses and beg him to come himself and communicate. Here is a fragment of conversation between Professor Newbold and the discarnate Stainton Moses.

Professor Newbold. - "You taught that evil spirits tempt sinners to their own destruction?"

W. S. Moses. - "I have found out differently since I came over here. This particular statement given me by my friends as their medium when I was in the body is not true."[68]

Professor Newbold. - "Your second statement was that the soul carries its passions and appetites with it."

W. S. Moses. - "Material passions. Untrue. It is not so. I believed that we had every desire after reaching this life as when in the body, but I find that we leave all such behind; in other words, evil thoughts die with the body."

So on this point the teaching of George Pelham differs from that of Stainton Moses. But, says Professor Newbold, for the most part they agree pretty well.

Now when we reach this other world it is certain that we shall at first be completely at a loss there, as all that we here regard as indispensable conditions of existence will there be lacking. Spirits say that they do not perceive matter which is for them as if non-existent, whereas here present-day science asserts that outside matter moved by force there is nothing. It would be strange if the science of to-morrow were to prove that matter is only a sort of temporary illusion of mind. Here we conceive nothing outside space and time, whereas spirits seem to have but confused notions of space and time. Such, in the first place, is the view which they constantly assert; and, in the next place, if they are asked, for example, how long it