Lectures on Dramatic Art and Literature, August Wilhelm Schlegel [best electronic book reader TXT] 📗

arbitrarily in love with the Duke, whom she serves as a page, although she afterwards touches the tenderest strings of feeling; the proud Olivia is captivated by the modest and insinuating messenger of the Duke, in whom she is far from suspecting a disguised rival, and at last, by a second deception, takes the brother for the sister. To these, which I might call ideal follies, a contrast is formed by the naked absurdities to which the entertaining tricks of the ludicrous persons of the piece give rise, under the pretext also of love: the silly and profligate Knight's awkward courtship of Olivia, and her declaration of love to Viola; the imagination of the pedantic steward Malvolio, that his mistress is secretly in love with him, which carries him so far that he is at last shut up as a lunatic, and visited by the clown in the dress of a priest. These scenes are admirably conceived, and as significant as they are laughable. If this were really, as is asserted, Shakspeare's latest work, he must have enjoyed to the last the same youthful elasticity of mind, and have carried with him to the grave the undiminished fulness of his talents.

The Merry Wives of Windsor , though properly a comedy in the usual acceptation of the word, we shall pass over at present, till we come to speak of Henry the Fourth , that we may give our opinion of the character of Falstaff in connexion.

The Midsummer Night's Dream and The Tempest , may be in so far compared together that in both the influence of a wonderful world of spirits is interwoven with the turmoil of human passions and with the farcical adventures of folly. The Midsummer Night's Dream is certainly an earlier production; but The Tempest , according to all appearance, was written in Shakspeare's later days: hence most critics, on the supposition that the poet must have continued to improve with increasing maturity of mind, have honoured the last piece with a marked preference. I cannot, however, altogether concur with them: the internal merit of these two works are, in my opinion, pretty nearly balanced, and a predilection for the one or the other can only be governed by personal taste. In profound and original characterization the superiority of The Tempest is obvious: as a whole we must always admire the masterly skill which he has here displayed in the economy of his means, and the dexterity with which he has disguised his preparations, - the scaffoldings for the wonderful aërial structure. In
The Midsummer Night's Dream , on the other hand, there flows a luxuriant vein of the boldest and most fantastical invention; the most extraordinary combination of the most dissimilar ingredients seems to have been brought about without effort by some ingenious and lucky accident, and the colours are of such clear transparency that we think the whole of the variegated fabric may be blown away with a breath. The fairy world here described resembles those elegant pieces of arabesque, where little genii with butterfly wings rise, half embodied, above the flower-cups. Twilight, moonshine, dew, and spring perfumes, are the element of these tender spirits; they assist nature in embroidering her carpet with green leaves, many-coloured flowers, and glittering insects; in the human world they do but make sport childishly and waywardly with their beneficent or noxious influences. Their most violent rage dissolves in good-natured raillery; their passions, stripped of all earthly matter, are merely an ideal dream. To correspond with this, the loves of mortals are painted as a poetical enchantment, which, by a contrary enchantment, may be immediately suspended, and then renewed again. The different parts of the plot; the wedding of Theseus and Hippolyta, Oberon and Titania's quarrel, the flight of the two pair of lovers, and the theatrical manoeuvres of the mechanics, are so lightly and happily interwoven that they seem necessary to each other for the formation, of a whole. Oberon is desirous of relieving the lovers from their perplexities, but greatly adds to them through the mistakes of his minister, till he at last comes really to the aid of their fruitless amorous pain, their inconstancy and jealousy, and restores fidelity to its old rights. The extremes of fanciful and vulgar are united when the enchanted Titania awakes and falls in love with a coarse mechanic with an ass's head, who represents, or rather disfigures, the part of a tragical lover. The droll wonder of Bottom's transformation is merely the translation of a metaphor in its literal sense; but in his behaviour during the tender homage of the Fairy Queen we have an amusing proof how much the consciousness of such a head-dress heightens the effect of his usual folly. Theseus and Hippolyta are, as it were, a splendid frame for the picture; they take no part in the action, but surround it with a stately pomp. The discourse of the hero and his Amazon, as they course through the forest with their noisy hunting-train, works upon the imagination like the fresh breath of morning, before which the shapes of night disappear. Pyramus and Thisbe is not unmeaningly chosen as the grotesque play within the play; it is exactly like the pathetic part of the piece, a secret meeting of two lovers in the forest, and their separation by an unfortunate accident, and closes the whole with the most amusing parody.

The Tempest has little action or progressive movement; the union of Ferdinand and Miranda is settled at their first interview, and Prospero merely throws apparent obstacles in their way; the shipwrecked band go leisurely about the island; the attempts of Sebastian and Antonio on the life of the King of Naples, and the plot of Caliban and the drunken sailors against Prospero, are nothing but a feint, for we foresee that they will be completely frustrated by the magical skill of the latter; nothing remains therefore but the punishment of the guilty by dreadful sights which harrow up their consciences, and then the discovery and final reconciliation. Yet this want of movement is so admirably concealed by the most varied display of the fascinations of poetry, and the exhilaration of mirth, the details of the execution are so very attractive, that it requires no small degree of attention to perceive that the
dénouement is, in some degree, anticipated in the exposition. The history of the loves of Ferdinand and Miranda, developed in a few short scenes, is enchantingly beautiful: an affecting union of chivalrous magnanimity on the one part, and on the other of the virgin openness of a heart which, brought up far from the world on an uninhabited island, has never learned to disguise its innocent movements. The wisdom of the princely hermit Prospero has a magical and mysterious air; the disagreeable impression left by the black falsehood of the two usurpers is softened by the honest gossipping of the old and faithful Gonzalo; Trinculo and Stephano, two good-for-nothing drunkards, find a worthy associate in Caliban; and Ariel hovers sweetly over the whole as the personified genius of the wonderful fable.

Caliban has become a by-word as the strange creation of a poetical imagination. A mixture of gnome and savage, half daemon, half brute, in his behaviour we perceive at once the traces of his native disposition, and the influence of Prospero's education. The latter could only unfold his understanding, without, in the slightest degree, taming his rooted malignity: it is as if the use of reason and human speech were communicated to an awkward ape. In inclination Caliban is maliciously cowardly, false, and base; and yet he is essentially different from the vulgar knaves of a civilized world, as portrayed occasionally by Shakspeare. He is rude, but not vulgar; he never falls into the prosaic and low familiarity of his drunken associates, for he is, in his way, a poetical being; he always speaks in verse. He has picked up every thing dissonant and thorny in language to compose out of it a vocabulary of his own; and of the whole variety of nature, the hateful, repulsive, and pettily deformed, have alone been impressed on his imagination. The magical world of spirits, which the staff of Prospero has assembled on the island, casts merely a faint reflection into his mind, as a ray of light which falls into a dark cave, incapable of communicating to it either heat or illumination, serves merely to set in motion the poisonous vapours. The delineation of this monster is throughout inconceivably consistent and profound, and, notwithstanding its hatefulness, by no means hurtful to our feelings, as the honour of human nature is left untouched.

In the zephyr-like Ariel the image of air is not to be mistaken, his name even bears an allusion to it; as, on the other hand Caliban signifies the heavy element of earth. Yet they are neither of them simple, allegorical personifications but beings individually determined. In general we find in
The Midsummer Night's Dream , in The Tempest , in the magical part of
Macbeth , and wherever Shakspeare avails himself of the popular belief in the invisible presence of spirits, and the possibility of coming in contact with them, a profound view of the inward life of nature and her mysterious springs, which, it is true, can never be altogether unknown to the genuine poet, as poetry is altogether incompatible with mechanical physics, but which few have possessed in an equal degree with Dante and himself.

The Winter's Tale is as appropriately named as The Midsummer Night's Dream . It is one of those tales which are peculiarly calculated to beguile the dreary leisure of a long winter evening, and are even attractive and intelligible to childhood, while animated by fervent truth in the delineation of character and passion, and invested with the embellishments of poetry lowering itself, as it were, to the simplicity of the subject, they transport even manhood back to the golden age of imagination. The calculation of probabilities has nothing to do with such wonderful and fleeting adventures, when all end at last in universal joy; and, accordingly, Shakspeare has here taken the greatest license of anachronisms and geographical errors; not to mention other incongruities, he opens a free navigation between Sicily and Bohemia, makes Giulio Romano the contemporary of the Delphic oracle. The piece divides itself in some degree into two plays. Leontes becomes suddenly jealous of his royal bosom-friend Polyxenes, who is on a visit to his court; makes an attempt on his life, from which Polyxenes only saves himself by a clandestine flight; - Hermione, suspected of infidelity, is thrown into prison, and the daughter which she there brings into the world is exposed on a remote coast; - the accused Queen, declared innocent by the oracle, on learning that her infant son has pined to death on her account, falls down in a swoon, and is mourned as dead by her husband, who becomes sensible, when too late, of his error: all this makes up the three first acts. The last two are separated from these by a chasm of sixteen years; but the foregoing tragical catastrophe was only apparent, and this serves to connect the two parts. The Princess, who has been exposed on the coast of Polyxenes's kingdom, grows up among low shepherds; but her tender beauty, her noble manners, and elevation of sentiment, bespeak her descent; the Crown Prince Florizel, in the course of his hawking, falls in with her, becomes enamoured, and courts her in the disguise of a shepherd; at a rural entertainment Polyxenes discovers their attachment, and breaks out into a violent rage; the two lovers seek refuge from his persecutions at the court of Leontes in Sicily, where the discovery and general reconciliation take place. Lastly, when Leontes beholds,