Due North or Glimpses of Scandinavia and Russia, Maturin Murray Ballou [the gingerbread man read aloud TXT] 📗

to fast; these we have named are only examples. Every new house in which a man lives, every new shop which he opens for trade, must be formally blessed at the outset. So closely have religious passions passed into social life that the people are even more alive to its requirements than the priesthood, save in those instances where perquisites are anticipated.

The cost of everything in Russia, except the bare necessities, seemed to us to be exorbitant,--nice articles of dress or of simple wear being held at such prices as naturally leads foreigners to avoid all purchases which can conveniently be deferred. As to the native population who are able to expend money freely, they do not seem to care what price is charged them; their recklessness, indeed, in money matters has long been proverbial. So long as they have the means to pay with, they do so; when this is no longer the case, they seem to live with equal recklessness on credit. We were told that one third of the apparently affluent were bankrupt. Fancy articles which are offered for sale in the city stores are nearly all imported from Paris or Vienna; very few lines of manufactured goods are produced in the country. Opera and theatre tickets cost three times as much as in America; and all select public exhibitions are charged for in a similar ratio, except a few which are organized on a popular basis for the humbler classes, such as the tea and beer gardens. The theatres of St. Petersburg are after the usual European style of these structures,--all being large and convenient. As they are under the sole charge of the Government, they are conducted on a grand scale of excellence. Nothing but the choicest thing of its kind in dramatic representation is permitted,--only the best ballet and opera, aided by the most admirable scenery and mechanical effects. The establishment known as the Italian Opera accommodates three thousand spectators without crowding. In what is called the Michael Theatre the best French troupes only appear; and it may be safely said that the average performances excel those of Paris. A Government censor critically examines every piece before its performance. The prices paid by the directors for the services of the best European performers are almost fabulous; no private enterprise could afford to disburse such liberal compensations to artists. The necessity for paying such extravagant rates arises partly from the disinclination of prima-donnas and other dramatic artists to subject themselves to the arbitrary direction of a censorship which is sure to hold them strictly to the letter of their agreement, and which does not hesitate to inflict exemplary punishment for wilful departure from the same. Besides which, the rigor of the climate is such as to create a dread among women-artists to encounter its exigencies. It is only during the winter months that the theatres are open, as in the summer season the court and fashionable people generally are absent from the capital.

Here, as in Copenhagen and Stockholm, the people are assiduous in improving the short summer weeks by devoting themselves heart and soul to out-door amusements. Night is turned into day; the public gardens are crowded,--the entertainments consisting of light theatricals, music, acrobatic performances, dancing, and the like, which are kept up alternating with each other until long past midnight. The people in the mean time sit at little marble tables, and sip tea from tumblers, drink beer, coffee, and spirits, supplemented by various light condiments, until finally those who drink fermented liquors become more than jolly. These places of course draw together all classes of people, and more especially are the nightly resort of the demi-monde. In European cities, generally, such resorts are compelled to close at midnight; here they may last until daylight returns. The Sabbath is the most popular day of the seven at the public gardens, when day and evening performances take place. The Greek churches, like the Roman Catholic, are always open through the entire week, so that the devoutly-inclined can turn aside at any hour and bow before the altar, which to him typifies all that is holy. The Sabbath is therefore regarded here as it is in Rome, Paris, or Seville,--in the light of a holiday as well as a holy-day. After having attended morning Mass, a member of either church unhesitatingly seeks his favorite amusement. The horse-races of Paris, the bull-fights of Madrid, and the grand military-parades of St. Petersburg, all take place on Sunday. Few European communities find that repose and calmness in the day which seems best to accord with American sentiment. It cannot be supposed that a community which goes to bed so late,--seldom before two or three o'clock A. M.,--can be early risers, and they certainly are not. Only the bakers' and butchers' shops and the bar-rooms are open before ten o'clock A. M., while general business is not resumed before about midday. The plodding laborer only is seen wending his way to work as the church-bells chime out the six o'clock matins; and no matter how many churches, shrines, or chapels he may pass, at each one he lifts his hat, makes the sign of the cross upon his breast, and mutters a brief prayer.

Every Russian city has a Gostinnoi-Dvor, or Bazaar, meaning literally the "Stranger's Court,"--a sort of permanent fair,--a "bon-marche" on a large scale. That of St. Petersburg is situated on the Nevsky Prospect; or rather it fronts upon that thoroughfare, but extends through to Great Garden Street. The structure devoted to this purpose is two stories in height, the second floor being reserved for wholesale business, while the basement or ground-floor consists of a multitude of retail shops, where nearly every conceivable kind of goods is offered for sale. No fire is allowed in the bazaar even in winter, except the tiny silver lamps which burn before the pictures of saints. To suppose that these could be dangerous would be sacrilege. There is one excellent rule in the Gostinnoi-Dvor: while other city shops ask various prices, and sell for whatever they can get, this great bazaar has fixed prices, and is supposed to adhere to them. Regarding the quality of the goods sold here, truth compels us to say that the intelligent traveller will hardly feel inclined to invest much money in their purchase. Pictures of saints and packs of cards are the two articles which find the largest sale in such places. A propensity to gamble is as natural to this people as it is to the Chinese. The popular cry of the Spanish lower classes is "bread and bulls;" that of the Russians might be "saints and cards." Next to vodka, cards are the evil genius of the masses. Many are the dram-shops and potent the liquor where the idlers play with cards and liquid fire. We were speaking to a resident upon these matters, when he closed by saying: "Ah, yes, it is to be regretted; but what can you expect? It is so hard to be good, and so very easy to be bad!"

Coming out of the labyrinth of narrow alleys and long arcades of the bazaar upon the Nevsky Prospect side, we overtook a bevy of nursery girls with their juvenile charges bound for the shady paths and fragrant precincts of the Summer Garden. These maids are here quite a social feature, and in their showy distinctive dress recall those of the Tuileries at Paris, the Prado at Madrid, or the Ceylon nurses of English officers' children at Colombo. These St. Petersburg domestics much affect the old Russian costume, with added vividness of color, producing a theatrical and gala-day effect. It seems to be quite a mark of family distinction to have a nurse thus bedecked about the house, or abroad with its baby-representative, while there is evident rivalry between the matronly employers in regard to the richness of the dresses worn by the maids. These costumes consist often of a bonnet like a diadem of red or blue velvet, embroidered with gold, beneath which falls the hair in two long braids. The robe is of some wadded damask, the waist just below the arms, supplemented by a very short skirt. Plenty of gold cord decks these garments, which are usually braided in fantastic figures.

The one vehicle of Russia is the drosky, the most uncomfortable and unavailable vehicle ever constructed for the use of man, but of which there are, nevertheless, over fifteen thousand in the streets of the imperial city. It has very low wheels, a heavy awkward body, and is as noisy as a Concord coach. Some one describes it as being a cross between a cab and an instrument of torture. There is no rest for the occupant's back; and while the seat is more than large enough for one, it is not large enough for two persons. It is a sort of sledge on wheels. The noise made by these low-running ugly conveyances as they are hurried by the drivers over the uneven rubble-stones of the streets is deafening. Why the Russians adhere so tenaciously to this ill-conceived four-wheeled conveyance, we could not divine. It has no special adaptability to the roads or streets of the country that we could understand, while there are half-a-dozen European or American substitutes combining comfort, economy, and comeliness, which might be profitably adopted in its place. The legal charge for conveyance in droskies is as moderate as is their accommodation, but a foreigner is always charged three or four times the regular fare. The poor ill-paid fellows who drive them form a distinct class, dressing all alike, in a short bell-crowned hat, a padded blue-cloth surtout, or wrapper, reaching to their feet and folded across the breast. This garment is buttoned under the left arm with a row of six small, close-set silver buttons, while a belt indicates where the waist should be. These drivers are a miserably ignorant class, sleeping doubled up on the front of the droskies night and day, when not employed. The vehicle is at once their house and their bed, and if one requires a drosky he first awakens the driver, who is usually curled up asleep like a dog. It is the only home these poor fellows have, in nine cases out of ten. The horses are changed at night after a day's service, but the driver remains at his post day and night. Unlike the reckless drivers of Paris, Naples, and New York, the Russian rarely strikes his horse with the whip, but is apt to talk to him incessantly,--"Go ahead! we are in a hurry, my infant;" or, "Take care of that stone!" "Turn to the left, my pigeon!" and so on.

All St. Petersburg wear top-boots outside the pantaloons. Even mechanics and common laborers adopt this style; but wherefore, except that it is the fashion, one cannot conceive. The common people universally wear red-cotton shirts hanging outside the pantaloons. It was surprising to see gentlemen wearing overcoats in mid-summer, when the temperature was such that Europeans would be perspiring freely though clad in the thinnest vestment. In winter the Russian covers himself up to the very eyes in fur, and perhaps the contrast between fur and woollen makes sufficient difference with him. It was observed that the apparatus and organization for extinguishing fires in the city was very primitive, water being conveyed in a barrel-shaped vehicle, and other very simple means adopted. The water-ways of the city, with a proper hose-system, ought certainly to supply sufficient water for any possible exigency. In the several districts of the town lofty watch-towers are erected, from which a strict look-out is kept at all hours for fires; and a system of signals is adopted whereby the locality of any chance blaze can be plainly and promptly indicated. In the daytime this is done by means of black balls, and in the night by colored lights. But