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would have had his commission. He served with distinction in the Soudan and Zululand, and has three medals with four clasps. He was present at El Teb, and at the disaster at Tamai, when McNeill's zareeba was broken. He was at Tel-el-kebir; saw Burnaby go forth to meet a coveted death at Abu-klea, and was present at Abu-Kru when Sir Herbert Stewart received his death-wound. He was at Rorke's Drift, and appears with that heroic band in Miss Elizabeth Thompson's painting. Leaving the army, C. held for a time a commission in the mounted constabulary of Madras, and now he is a third class assistant tidewaiter in the Imperial Maritime Customs of China, with a salary as low as his spirits are high.

Chungking is an open port, which is not an open port. By the treaty of Tientsin it is included in the clause which states that any foreign steamer going to it, a closed port, shall be confiscated. Yet by the Chefoo Convention, Chungking is to become an open port as soon as the first foreign steamer shall reach there. This reminds one of the conflicting instructions once issued by a certain government in reference to the building of a new gaol. The instructions were explicit:—

Clause I.—The new gaol shall be constructed out of the materials of the old.

Clause II.—The prisoners shall remain in the old gaol till the new gaol is constructed.

In Chungking the Commissioner of Customs is Dr. F. Hirth, whose Chinese house is on the highest part of Chungking in front of a temple, which, dimly seen through the mist, is the crowning feature of the city. A distinguished sinologue is the doctor, one of the finest Chinese scholars in the Empire, author of "China and the Roman Orient," "Ancient Porcelain," and an elaborate "Textbook of Documentary Chinese," which is in the hands of most of the Customs staff in China, for whose assistance it was specially written. Dr. Hirth is a German who has been many years in China. He holds the third button, the transparent blue button, the third rank in the nine degrees by which Chinese Mandarins are distinguished.

The best site in Chungking has been fortunately secured by the Methodist Episcopalian Mission of the United States. Their missionaries dwell with great comfort in the only foreign-built houses in the city in a large compound with an ample garden. Their Mission hospital is a well-equipped Anglo-Chinese building attached to the city wall, and overlooking from its lofty elevation the Little River, and the walled city beyond it.

The wards of the hospital are comfortable and well lit; the floors are varnished; the beds are provided with spring mattresses; indeed, in the comfort of the hospital the Chinese find its chief discomfort. A separate compartment has been walled off for the treatment of opium-smokers who desire by forced restraint to break off the habit. Three opium-smokers were in durance at the time of my visit; they were happy and contented and well nourished, and none but the trained eye of an expert, who saw what he wished to see, could have guessed that they were addicted to the use of a drug which has been described in exaggerated terms as "more deadly to the Chinese than war, famine, and pestilence combined." (Rev. A. H. Smith, "Chinese Characteristics," p. 187.)

Not long ago three men were admitted into the hospital suffering, on their own confession, from the opium habit. They freely expressed the desire of their hearts to be cured, and were received with welcome and placed in confinement. Every effort was made to wean them from the habit which, they alleged, had "seized them in a death grip." Attentive to the teacher and obedient to the doctor, they gave every hope of being early admitted into Church fellowship. But one night the desire to return to the drug became irresistible, and, strangely, the desire attacked all three men at the same time on the same night; and they escaped together. Sadly enough there was in this case marked evidence of the demoralising influence of opium, for when they escaped they took with them everything portable that they could lay their hands on. It was a sad trial.

Excellent medical work is done in the hospital. From the first annual report just published by the surgeon in charge, an M.D. from the United States, I extract the two following pleasing items.

Medical Work.—"Mr. Tsang Taotai, of Kuei-Iang-fu, was an eye witness to several operations, as well as being operated upon for Internal Piles" (the last words in large capitals).

Evangelistic Work.—"Mrs. Wei, in the hospital for suppurating glands of the neck, became greatly interested in the truth while there, left a believer, and attends Sunday service regular (sic), walking from a distant part of the city each Sunday. We regard her as very hopeful, and she is reported by the Chinese as being very warm-hearted. She will be converted when the first vacancy occurs in the nursing staff."

During my stay in Chungking I frequently met the French Consul "en commission," Monsieur Haas, who had lately arrived on a diplomatic mission, which was invested with much secrecy. It was believed to have for its object the diversion of the trade of Szechuen from its natural channel, the Yangtse River, southward through Yunnan province to Tonquin. Success need not be feared to attend his mission. "Ils perdront et leur temps et leur argent." Monsieur Haas has helped to make history in his time. The most gentle-mannered of men, he writes with strange rancour against the perfidious designs of Britain in the East. In his diplomatic career Monsieur Haas suffered one great disappointment. He was formerly the French Chargé d'Affaires and Political Resident at the court of King Theebaw in Mandalay. And it was his "Secret Treaty" with the king which forced the hand of England and led to her hasty occupation of Upper Burma. The story is a very pretty one. By this treaty French influence was to become predominant in Upper Burma; the country was to become virtually a colony of France, with a community of interest with France, with France to support her in any difficulty with British Burma. Such a position England could not tolerate for one moment. Fortunately for us French intrigue outwitted itself, and the Secret Treaty became known. It was in this way. Draft copies of the agreement drawn up in French and Burmese were exchanged between Monsieur Haas and King Theebaw. But Monsieur Haas could not read Burmese, and he distrusted the King. A trusted interpreter was necessary, and there was only one man in Mandalay that seemed to him sufficiently trustworthy. To Signor A—— then, the Italian Chargé d'Affaires and Manager of the Irrawaddy Flotilla Company, Monsieur Haas went and, pledging him to secrecy, sought his assistance as interpreter.

As Monsieur Haas had done, so did his Majesty the King. Two great minds were being guided by the same spirit. Theebaw could not read French, and he distrusted Monsieur Haas. An interpreter was essential, and, casting about for a trusted one, he decided that no one could serve him so faithfully as Signor A——, and straightway sought his assistance, as Monsieur Haas had done. Their fates were in his hands; which master should the Italian serve, the French or the Burmese? He did not hesitate—he betrayed them both. Within an hour the Secret Treaty was in possession of the British Resident. Action was taken with splendid promptitude. "M. de Freycinet, when pressed on the subject, repudiated any intention of acquiring for France a political predominance in Burma." An immediate pretext was found to place Theebaw in a dilemma; eleven days later the British troops had crossed the frontier, and Upper Burma was another province of our Indian Empire.

Monsieur Haas was recalled, and his abortive action repudiated. He had acted, of course, without orders, he had erred from too much zeal. Signor A—— was also recalled, but did not go because the order was not accompanied with the customary cheque to defray the cost of his passage. His services to England were rewarded, and he retained his engagement as Manager of the Flotilla Company; but he lost his appointment as the Representative of Italy—an honourable post with a dignified salary paid by the Italian Government in I.O.U.'s.

Chungking is an enormously rich city. It is built at the junction of the Little River and the Yangtse, and is, from its position, the great river port of the province of Szechuen. Water-ways stretch from here an immense distance inland. The Little River is little only in comparison with the Yangtse, and in any other country would be regarded as a mighty inland river. It is navigable for more than 2000 li (600 miles). The Yangtse drains a continent; the Little River drains a province larger than a European kingdom. Chungking is built at a great height above the present river, now sixty feet below its summer level. Its walls are unscalable. Good influences are directed over the city from a lofty pagoda on the topmost hill in the vicinity. Temples abound, and spacious yamens and rich buildings, the crowning edifice of all being the Temple to the God of Literature. Distances are prodigious in Chungking, and the streets so steep and hilly, with flights of stairs cut from the solid rock, that only a mountaineer can live here in comfort. All who can afford it go in chairs; stands of sedan chairs are at every important street corner.

A TEMPLE THEATRE IN CHUNGKING. A Temple Theatre in Chungking.

During the day the city vibrates with teeming traffic; at night the streets are deserted and dead, the stillness only disturbed by a distant watchman springing his bamboo rattle to keep himself awake and warn robbers of his approach. In no city in Europe is security to life and property better guarded than in this, or, indeed, in any other important city in China. It is a truism to say that no people are more law-abiding than the Chinese; "they appear," says Medhurst, "to maintain order as if by common consent, independent of all surveillance."

Our Consul in Chungking is Mr. E. H. Fraser, an accomplished Chinese scholar, who fills a difficult post with rare tact and complete success. Consul Fraser estimates the population of Chungking at 200,000; the Chinese, he says, have a record of 35,000 families within the walls. Of this number from forty to fifty per cent. of all men, and from four to five per cent. of all women, indulge in the opium pipe. The city abounds in opium-shops—shops, that is, where the little opium-lamps and the opium-pipes are stacked in hundreds upon hundreds. Opium is one of the staple products of this rich province, and one of the chief sources of wealth of this flourishing city.

During the nine months that I was in China I saw thousands of opium-smokers, but I never saw one to whom could be applied that description by Lay (of the British and Foreign Bible Society), so often quoted, of the typical opium-smoker in China "with his lank and shrivelled limbs, tottering gait, sallow visage, feeble voice, and death-boding glance of eye, proclaiming him the most forlorn creature that treads upon the ground."

This fantastic description, paraded for years past for our sympathy, can be only applied to an infinitesimal number of the millions in China who smoke opium. It is a well-known fact that should a Chinese suffering from the extreme emaciation of disease be also in the habit of using the opium-pipe, it is the pipe and not the disease that in ninety-nine cases out of a hundred will be wrongly blamed as the cause of the emaciation.

During the year 1893 4275 tons of Indian opium were imported into China. The Chinese, we are told, plead to us with "outstretched

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