The Fugitives: The Tyrant Queen of Madagascar, R. M. Ballantyne [tohfa e dulha read online .txt] 📗

in precision of movement, understood their work nevertheless, and would have proved themselves formidable opponents to deal with in war. Laihova further informed them that the first man who organised the force was a Sergeant Brady, who began his work in the year 1816, carried it on for many years, and rose to the rank of major-general in the service of King Radama. After General Brady’s death, the native officers continued the work on the same lines.

But in costume and appearance these soldiers were what is familiarly known as “a queer lot!” The uniform of the rank and file consisted of a tunic and trousers of white material, with a narrow-brimmed straw hat painted white, cross-belts and cartouche-box—by no means an unbecoming dress. But it was worn only at drills and reviews and state ceremonies. At other times, when on duty, soldiers went about almost naked, and the contrast of their dirty-white cross-belts with their brown breasts was curious, to say the least, while their straw hats and slovenly gait suggested anything but soldierly bearing.

The variety of dress indulged in, however, by the crowd of officers was outrageous as well as mirth-provoking.

“Why it seems to me,” said Mark, “that every officer may put on what seemeth right in his own eyes! I see old regimental red coats and pantaloons; hats and shakos that must have been worn a hundred years ago. I even see what looks at this distance like naval uniforms and cocked hats, and no two of them seem to be dressed alike.”

Mark looked inquiringly at Laihova as he spoke, but that dignified native merely smiled, and made a slight inclination of his head, as if to say, “Just so, that’s the way we do it here!”

“Why do they let civilians mix wi’ them?” asked Hockins, pointing to a particular part of the field.

“To keep ’em cibil, I s’pose,” suggested Ebony.

“Where?” asked Laihova, with a puzzled look.

“There—don’t you see ’em? Fellers all in black—with bell-toppers—beavers—chimney-pots on—I don’t know what you call ’em here.”

“Them be officers too,” said Laihova.

And this was true, for the higher grades of officers usually appeared at drill in a full suit of black cloth, with the common black silk hat doing duty as a helmet, and contrasting oddly enough with the rough home-made scabbardless sword, which was carried naked in the hand.

On some occasions, as our travellers afterwards learned, these regiments turned out in every variety of costume, with coats, hats, vests, and trousers, of all colours and patterns—as if they had been got up by an extensive dealer in old clothes. This passion for variety even extended to the officers of the palace, with whom, however, the material was of the best as well as gayest—for they were all gorgeously clad in blue and scarlet cloth; and velvet, with gold and silver lace, embroidery, feathers, etcetera,—but what nation, even in the so-called civilised world, is free from barbarism in this respect?

One pair of eyes beheld this review on that Friday with something of fiendish satisfaction. These belonged to no less a personage than Queen Ranavalona herself. High up on the balcony of her palace she sat under the shade of a scarlet umbrella.

That very day she had had an angry interview with her Prime Minister, Rainiharo, in reference to her only child Prince Rakota, who was a young man of mild gentle disposition, as kind to the Christians as his mother was cruel and unjust. Indeed it was believed that he himself was among the Christians, for he dared openly to defend them before his mother, and often protected them secretly from her violence. Rainiharo, the Prime Minister, on the contrary, was their bitter foe, and in his interview with the Queen above mentioned, had ventured to accuse the prince of aiding in the protection of those who practised the proscribed religion.

The one redeeming point in the character of Ranavalona was her love for this son. When asked to punish the prince for his conduct, she would say in tones of tenderness that seldom issued from her lips, “Is he not my son—my only son?” Alas! she had little pity for the son or daughter of any one else, whether “only” or otherwise!

The dress of Ranavalona, as she sat in her balcony under her scarlet umbrella observing the troops, was gorgeous, but the greater part of it was hidden under the voluminous folds of the scarlet lamba of finest English broad-cloth with which her person was enveloped. Here and there, however, portions of a rich silk dress of European manufacture could be seen, as well as various gold and silver rings, bracelets, chains, charms, and ornaments of ivory. Scarlet being the royal colour, only the Sovereign is entitled to wear the scarlet lamba or use the scarlet umbrella. The Queen’s lamba was ornamented heavily with gold-lace. Her head was not much decorated, but her hair was anointed with that hideous horror of the sick-room, castor-oil! the odour of which, however, was disguised, or rather mixed, with a leaf which smelt like nutmeg.

“I will submit to this no longer,” said the Queen, with a stern frown. “Have I not said it? Is the will of Ranavalona to be thwarted?”

This remark was, in the conversation above mentioned, made to the Prime Minister, a stern old man, dressed in a scarlet coat with huge gold epaulettes, and profusely braided with gold-lace, blue pantaloons, also gold-laced, and a magnificent brazen-sheathed sword. He stood at the Queen’s elbow with a perplexed expression of countenance, being the bearer of news about the effect of which he felt uncertain. But Rainiharo was a bold man as well as a bad one.

“Your will, madam, is sure to be thwarted,” he replied, “as long as you suffer Prince Rakota to act as he pleases. Your son is a Christian. He prays with the Christians and encourages them in this new doctrine. We are lost if your Majesty does not stop the prince in his strange self-willed ways.”

“But,” repeated the Queen, “he is my son—my only, my beloved son! Let him do what he pleases. If he wishes to be a Christian, let him—he is my beloved son!”

“But, madam,” urged Rainiharo, who hated Rakota, “if your son resists your will what becomes of the Government? I know that Rakota—”

“Cease to speak to me of Rakota,” interrupted the Queen, impatiently. “He is my son, I tell you. I love him. Let him alone—he will not disobey me.”

“Prince Ramonja, it is said, has also joined the Christians,” continued the minister, with a slightly cynical expression.

“Is this true?” demanded Ranavalona, fiercely, while she seemed to grind her teeth in wrath.

“I have reason to believe it.”

“Let inquiry be made, and if it proves to be true,” said the Queen, sternly, “let Ramonja be deprived of all his military honours, reduce him to the ranks, and fine him heavily.”

“But he is your own nephew, madam,” returned the Minister, simply, yet with a touch of sarcasm in his tone.

“It matters not. It is of our mercy that he does not die, as many others have died before him. Let my orders be obeyed if Ramonja is guilty. Let him be a warning to others in the palace, for it has come to my ears that some of our courtiers are hankering after this religion that seems to have turned my people mad. Indeed it is said that some related to yourself are among them.”

She looked pointedly at Rainiharo as she spoke, and the prime minister winced, for he had lately discovered that his own son was among the number of the “praying people.” Recovering himself in a moment, however, he merely said that he was not aware of any of his kindred having fallen away from the customs of their ancestors.

“I hope not,” returned the Queen, darkly, “for degradation and slavery, if not death, await them if they do. Go. Let a proclamation be made to-day in the market-place. Let my people and the army know that I have resolved to extinguish Christianity. Tell those officers who have become Christians, or have taken any part in religious teaching, that they shall lose their honours. They have transgressed my laws and deserve death, but through the supplications of the people of Imérina their lives are spared. But their honours, I say, shall be thrown into the river and carried over the cataract of Ifarahantsana, for they are trying to change the customs of our ancestors. Of some, half the honours shall be thrown into the river. Of others, one-third of their honours shall be thrown in, and some shall lose all their honours; the precise number shall be in proportion to their offences. Moreover,” continued the angry woman, as she worked herself into a state of great wrath, “there must be no more praying; no more psalm-singing among my people; no more—”

She stopped suddenly and listened, while the veins in her neck and forehead seemed to swell almost to bursting, for at that moment the clear notes of a sweet female voice came from some distant part of the palace and broke softly on her ear. There was no mistaking the nature of the music, for the Queen had long been familiar with the music of the psalms in which the “praying people” were wont to sing praise to the name of Jesus.

“Who sings?” she asked, with a fierce look at Rainiharo.

The prime minister again gave vent to a very slight touch of sarcasm as he replied, “I think it is Rafaravavy.”

This time the queen noted the tone, and sharply ordered her minister to be gone and do her bidding.

Now, Rafaravavy was a lady of the palace, as we have said, and a great favourite with her royal mistress, but the queen’s affection for the girl had been severely tested since the latter showed symptoms of a leaning towards the Christian religion. It is probable that Ranavalona would have cared little as to what her favourite thought about Christianity if she had only kept quiet, but Rafaravavy was one of those earnest straightforward souls who are prone to act in accordance with their conscientious beliefs without regard to consequences. She did not indeed go about endeavouring to proselytise the household, for she was naturally timid, soft-hearted, and meek, but she made no attempt to conceal her opinions and her sympathy with the persecuted Christians. She had even gone the length of interceding for them once or twice when she found her mistress in an amiable mood, but the explosion of wrath which resulted warned her not to presume again in that way.

For some time Ranavalona sat brooding over the mystery of that religion, which, notwithstanding all her power and cruelty, she had, after so many years of tyranny, been unable to suppress. Then she sent for Rafaravavy.

The girl, who in a few minutes entered her presence, was possessed of no ordinary beauty. Her delicate features and oval face were much lighter in complexion than those of the other ladies of the court, resembling rather those of a Spanish brunette than a Hova beauty. Her eyes were large, soft, and lustrous; her nose was straight and thin, and her mouth small, with an expression of habitual gravity which made her smile, when it came, all the more attractive. Little wonder that poor Ravonino had lost his heart to her, for, besides beauty of countenance, the girl was endowed with a sylph-like form, a sprightly disposition, and the sweet grace of humility.

“You have disobeyed me, Rafaravavy,” said the Queen as she entered.

“Forgive me!” answered the girl in a low musical voice. “I did not think my song of praise would reach your ear. It was meant only for my God and Saviour.”

“Is your God then deaf, that you must sing so loud?” asked the Queen, sharply.

“He is not deaf, blessed be His name!” exclaimed the maiden, with enthusiasm, “neither is His arm shortened that it cannot save. Oh! if you—”

“Stop!” cried the angry Queen, “you have presumed to talk to me thus