The Fugitives: The Tyrant Queen of Madagascar, R. M. Ballantyne [tohfa e dulha read online .txt] 📗
- Author: R. M. Ballantyne
Book online «The Fugitives: The Tyrant Queen of Madagascar, R. M. Ballantyne [tohfa e dulha read online .txt] 📗». Author R. M. Ballantyne
“God bless her!” exclaimed Ravonino, fervently.
“Amen!” returned Soa, “and I doubt not that the blessing will come, though it may not come in the way we hope. It is no easy matter to say ‘Thy will be done’ when we are suffering.”
“Prince Rakota has done much for the Christians in time past,” urged poor Ravonino, who felt that all hope of delivering the girl he loved, at the present time, from the dangers that surrounded her was gradually slipping away from him; “surely he can and will protect her.”
“I fear he has not the power,” answered Soa. “He has interfered in behalf of the Christians so often of late that the Queen is losing patience; and you know that if she once gives way to her cruel rage, the life of Rakota himself is not safe. But, you may trust me, my friend; I will do my best to move him to aid you—and your friends also.”
Most of the people had left the cave while these two were conversing, with the understanding that they were not to return, as it was no longer a safe retreat. Another and more distant rendezvous was, however, appointed; the treasured Bible was not restored to its old place of concealment, but carried off by Totosy, the young preacher, to be reburied in a new place of refuge.
“Do you follow them?” asked Soa of Ravonino, when the others had all gone and they were about to part.
“No. My companions will come here expecting to find me if they escape. I must remain, whatever befalls. If the soldiers come, I will see them before they arrive, and give them the slip. If they give chase they will find it troublesome to catch me!”
When Soa returned to the city he went straight to the apartments of the prime minister, whom he found impatiently awaiting him.
“You have been long,” said the latter.
“The distance is great,” replied the nephew.
“Well?” exclaimed the uncle, inquiringly.
“You ordered me to act as a Christian,” returned the young man, with a slight smile, “and you know it takes time to do that.”
“True—true. And you have brought me the list?”
“No, uncle.”
“What mean you, boy?”
“I mean that I have obeyed your first command; I have been to the Christian meeting as a Christian.”
A puzzled, inquiring look overspread the premier’s countenance.
“Well, what then?”
“Well, then, of course I acted the part of a Christian to the best of my power. I told them why I had been sent, warned them of the evil intended them, and advised them to escape for their lives; but, as no immediate danger was to be feared, I joined them in their worship.”
“And you have brought no list?”
“None.”
Rainiharo’s visage, while his nephew spoke, was a sight to behold; for the conflicting emotions aroused produced a complexity of expression that is quite indescribable.
“Young man!” he said, sternly, “you have disobeyed my orders. Why have you done this? Your head must fall, for you show that you are a Christian.”
With great simplicity and gentleness Soa said:
“Yes, my uncle, I am a Christian; and if you please you may put me to death, for I do pray to Jesus.”
Utterly confounded by this straightforward and fearless reply, Rainiharo stood for some moments gazing in silent wonder at the youth who thus calmly stood prepared to abide the consequences of his confession. At first it almost seemed as if, in his anger, he would with his own hand, then and there, inflict the punishment he threatened; but once again, as in the case of Ranavalona, love proved more powerful than anger.
“No, no, boy,” he said, turning away with a wave of his hand, as if to dismiss the subject finally, “you shall not die. It is a delusion. You deceive yourself. Go. Leave me!”
Soa obeyed, and went straight to the apartment of Prince Rakota to relate to that fast friend and comrade his recent adventures, and consult with him about the dark cloud that threatened to burst in persecution over the unhappy land.
Note 1. A Bible of the kind here described may now be seen in the Museum of the British and Foreign Bible Society, 146 Queen Victoria Street, London, just as it was dug up out of the earth, where it had been buried by christian natives who probably perished in the persecutions. The New Testament bears the date of 1830, the Old Testament that of 1835.
A new day had begun, cattle were lowing on the distant plain, and birds were chirping their matutinal songs in bush and tree when Mark Breezy, John Hockins, and James Ginger—alias Ebony—awoke from their uneasy rest on the prison floor and sat up with their backs against the wall. Their chains rattled sharply as they did so.
“Well now,” said Hockins, gasping forth his morning yawn in spite of circumstances, “I’ve many a time read and heard it of other folk, but I never did think I should live to hear my own chains rattle.”
“Right you are, ’Ockins; ob course I’s got de same sentiments zactly,” said the negro, lifting up his strong arm and ruefully surveying the heavy iron links of native manufacture that descended from his wrist.
Mark only sighed. It was the first time he had ever been restrained, even by bolt or bar, much less by manacles, and the effect on his young mind was at first overwhelming.
Bright though the sun was outside, very little of its light found a passage through the chinks of their all but windowless prison-house, so that they could scarcely see the size or character of the place. But this mattered little. They were too much crushed by their misfortune to care. For some time they sat without speaking, each feeling quite incapable of uttering a word of cheer to his fellows.
The silence was suddenly but softly broken by the sound of song. It seemed to come from a very dark corner of the prison in which nothing could be seen. To the startled prisoners it sounded like heavenly music—and indeed such it was, for in that corner sat two Christian captives who were spending the first minutes of the new day in singing praise to God.
The three comrades listened with rapt attention, for although the words were unintelligible, with the exception of the name of Jesus, the air was quite familiar, being one of those in which English-speaking Christians are wont to sing praise all the world over.
When the hymn ceased one of the voices was raised in a reverent and continuous tone, which was obviously the voice of prayer.
Just as the petition was concluded the sun found a loop-hole in the prison, and poured a flood of light into it which partly illumined the dark corner, and revealed two men seated on the ground with their backs against the wall. They were fine-looking men, nearly naked, and joined together by means of a ponderous piece of iron above two feet long, with a heavy ring at either end which encircled their necks. The rings were so thick that their ends must have been forced together with sledge-hammer and anvil after being put round the men’s necks, and then overlapped and riveted. Thus it became impossible to free them from their fetters except by the slow and laborious process of cutting them through with a file. Several old and healed-up sores on the necks and collar-bones of both men indicated that they and their harsh couplings had been acquainted for a long time, and one or two inflamed spots told all too clearly that they had not yet become quite reconciled. See Note 1.
“Now isn’t that awful,” said John Hockins in a low voice with a sort of choke in it, “to think that these poor fellows—wi’ that horrible thing that can’t be much under thirty pounds weight on their necks, an’ that must ha’ bin there for months if not for years—are singin’ an’ prayin’ to the Almighty, an’ here am I, John Hockins, with little or nothin’ to complain of as yet, haven’t given so much as a thought to—”
The choke got the better of our sailor at this point, and he became suddenly silent.
“Das so!” burst in Ebony, with extreme energy. “I’s wid you dere! I tell you what it is, ’Ockins, dem brown niggers is true Kistians, an’ we white folks is nuffin but hipperkrits.”
“I hope we’re not quite so bad as that, Ebony,” said Mark, with a sad smile. “Nevertheless, Hockins is right—we are far behind these poor fellows in submission and gratitude to our Maker.”
While he spoke the heavy door of the prison opened, and a jailor entered with two large basins of boiled rice. The largest he put on the ground before our three travellers, the other in front of the coupled men, and then retired without a word.
“Well, thank God for this, anyhow,” said Mark, taking up one of the three spoons which lay on the rice and going to work with a will.
“Just so,” responded the seaman. “I’m thankful too, and quite ready for grub.”
“Curious ting, ’Ockins,” remarked Ebony, “dat your happytite an’ mine seems to be allers in de same state—sharp!”
The seaman’s appetite was indeed so sharp that he did not vouchsafe a reply. The prisoners in the dark corner seemed much in the same condition, but their anxiety to begin did not prevent their shutting their eyes for a few seconds and obviously asking a blessing on their meal. Hockins observed the act, and there passed over his soul another wave of self-condemnation, which was indicated by a deprecatory shake of his rugged head.
Observing it, Ebony paused a moment and said—
“You’s an awrful sinner, ’Ockins!”
“True, Ebony.”
“Das jist what I is too. Quite as bad as you. P’r’aps wuss!”
“I shouldn’t wonder if you are,” rejoined the seaman, recovering his spirits somewhat under the stimulating influence of rice. The recovery was not, however, sufficient to induce further conversation at the time, for they continued after that to eat in silence.
They had scarcely finished when the jailor returned to remove the dish, which he did without word or ceremony, and so quickly that Ebony had to make a sudden scoop at the last mouthful; he secured it, filled his mouth with it, and then flung the spoon at the retiring jailor.
“That was not wise,” said Mark, smiling in spite of himself at the tremendous pout of indignation on the negro’s face; “the man has us in his power, and may make us very uncomfortable if we insult him.”
“Das true, massa,” said Ebony, in sudden penitence, “but if dere’s one thing I can’t stand, it’s havin’ my wittles took away afore I’m done wid ’em.”
“You’ll have to larn to stand it, boy,” said Hockins, “else you’ll have your life took away, which’ll be wuss.”
The probability of this latter event occurring was so great that it checked the rise of spirits which the rice had caused to set in.
“What d’ee think they’ll do to us, sir?” asked the sailor, in a tone which showed that he looked up to the young doctor for counsel in difficulty. The feeling that, in virtue of his education and training, he ought to be in some sort an example and guide to his comrades in misfortune, did much to make Mark shake off his despondency and pluck up heart.
“God knows, Hockins, what they will do,” he said. “If they were a
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