She and Allan, H. Rider Haggard [best summer reads .txt] 📗

found. Even when she was soon consoled and dried her tears, when Hans explained to her in a mixture of bad English and worse Portuguese, that it had only run away because it wished to get back to its mother which it loved, and that it was cruel to separate it from its mother.

We made good progress and by the evening of the first day were over the crest of the cliff or volcano lip that encircles the great plain of Kôr, and descending rapidly to a sheltered spot on the outer slope where our camp was to be set for the night.

Not very far from this place, as I think I have mentioned, stood, and I suppose still stands, a very curious pinnacle of rock, which, doubtless being of some harder sort, had remained when, hundreds of thousands or millions of years before, the surrounding lava had been washed or had corroded away. This rock pillar was perhaps fifty feet high and as smooth as though it had been worked by man; indeed, I remembered having remarked to Hans, or Umslopogaas—I forget which—when we passed it on our inward journey, that there was a column which no monkey could climb.

As we went by it for the second time, the sun had already disappeared behind the western cliff, but a fierce ray from its sinking orb, struck upon a storm-cloud that hung over us, and thence was reflected in a glow of angry light of which the focus or centre seemed to fall upon the summit of this strange and obelisk-like pinnacle of rock.

At the moment I was out of my litter and walking with Umslopogaas at the end of the line, to make sure that no one straggled in the oncoming darkness. When we had passed the column by some forty or fifty yards, something caused Umslopogaas to turn and look back. He uttered an exclamation which made me follow his example, with the result that I saw a very wonderful thing. For there on the point of the pillar, like St. Simeon Stylites on his famous column, glowing in the sunset rays as though she were on fire, stood Ayesha herself!

It was a strange and in a way a glorious sight, for poised thus between earth and heaven, she looked like some glowing angel rather than a woman, standing as she seemed to do upon the darkness; since the shadows, save for the faintest outline, had swallowed up the column that supported her. Moreover, in the intense, rich light that was focussed on her, we could see every detail of her form and face, for she was unveiled, and even her large and tender eyes which gazed upwards emptily (at this moment they seemed very tender), yes, and the little gold studs that glittered on her sandals and the shine of the snake girdle she wore about her waist.

We stared and stared till I said inconsequently,

“Learn, Umslopogaas, what a liar is that old Billali, who told me that She-who-commands had departed from Kôr to her own place.”

“Perhaps this rock edge is her own place, if she be there at all, Macumazahn.”

“If she be there,” I answered angrily, for my nerves were at once thrilled and torn. “Speak not empty words, Umslopogaas, for where else can she be when we see her with our eyes?”

“Who am I that I should know the ways of witches who, like the winds, are able to go and come as they will? Can a woman run up a wall of rock like a lizard, Macumazahn?”

“Doubtless——” and I began some explanation which I have forgotten, when a passing cloud, or I know not what, cut off the light so that both the pinnacle and she who stood on it became invisible. A minute later it returned for a little while, and there was the point of the needle-shaped rock, but it was empty, as, save for the birds that rested on it, it had been since the beginning of the world.

Then Umslopogaas and I shook our heads and pursued our way in silence.

This was the last that I saw of the glorious Ayesha, if indeed I did see her and not her ghost. Yet it is true that for all the first part of the journey, till we were through the great swamp in fact, from time to time I was conscious, or imagined that I was conscious of her presence. Moreover, once others saw her, or someone who might have been her. It happened thus.

We were in the centre of the great swamp and the trained guides who were leading came to a place where the path forked and were uncertain which road to take. Finally they fixed on the right-hand path and were preparing to follow it together with those who bore the litter of Inez, by the side of which Hans was walking as usual.

At this moment, as Hans told me, the guides went down upon their faces and he saw standing in front of them a white-veiled form who pointed to the left-hand path, and then seemed to be lost in the mist. Without a word the guides rose and followed this left-hand path. Hans stopped the litter till I came up when he told me what had happened, while Inez also began to chatter in her childish fashion about a “White Lady.”

I had the curiosity to walk a little way along the right-hand path which they were about to take. Only a few yards further on I found myself sinking in a floating quagmire, from which I extricated myself with much difficulty but just in time for as I discovered afterwards by probing with a pole, the water beneath the matted reeds was deep. That night I questioned the guides upon the subject, but without result, for they pretended to have seen nothing and not to understand what I meant. Of neither of these incidents have I any explanation to offer, except that once contracted, it is as difficult to be rid of the habit of hallucinations as of any other.

It is not necessary that I should give all the details of our long homeward journey. So I will only say that having dismissed our bearers and escorts when we reached higher ground beyond the horrible swamp, keeping one litter for Inez in which the Zulus carried her when she was tired, we accomplished it in complete safety and having crossed the Zambesi, at last one evening reached the house called Strathmuir.

Here we found the waggon and oxen quite safe and were welcomed rapturously by my Zulu driver and the voorlooper, who had made up their minds that we were dead and were thinking of trekking homewards. Here also Thomaso greeted us, though I think that, like the Zulus, he was astonished at our safe return and indeed not over-pleased to see us. I told him that Captain Robertson had been killed in a fight in which we had rescued his daughter from the cannibals who had carried her off (information which I cautioned him to keep to himself) but nothing else that I could help.

Also I warned the Zulus through Umslopogaas and Goroko, that no mention was to be made of our adventures, either then or afterwards, since if this were done the curse of the White Queen would fall on them and bring them to disaster and death. I added that the name of this queen and everything that was connected with her, or her doings, must be locked up in their own hearts. It must be like the name of dead kings, not to be spoken. Nor indeed did they ever speak it or tell the story of our search, because they were too much afraid both of Ayesha whom they believed to be the greatest of all witches, and of the axe of their captain, Umslopogaas.

Inez went to bed that night without seeming to recognise her old home, to all appearance just a mindless child as she had been ever since she awoke from her trance at Kôr. Next morning, however, Hans came to tell me that she was changed and that she wished to speak with me. I went, wondering, to find her in the sitting-room, dressed in European clothes which she had taken from where she kept them, and once more a reasoning woman.

“Mr. Quatermain,” she said, “I suppose that I must have been ill, for the last thing I remember is going to sleep on the night after you started for the hippopotamus hunt. Where is my father? Did any harm come to him while he was hunting?”

“Alas!” I answered, lying boldly, for I feared lest the truth should take away her mind again, “it did. He was trampled upon by a hippopotamus bull, which charged him, and killed, and we were obliged to bury him where he died.”

She bowed her head for a while and muttered some prayer for his soul, then looked at me keenly and said,

“I do not think you are telling me everything, Mr. Quatermain, but something seems to say that this is because it is not well that I should learn everything.”

“No,” I answered, “you have been ill and out of your mind for quite a long while; something gave you a shock. I think that you learned of your father’s death, which you have now forgotten, and were overcome with the news. Please trust to me and believe that if I keep anything back from you, it is because I think it best to do so for the present.”

“I trust and I believe,” she answered. “Now please leave me, but tell me first where are those women and their children?”

“After your father died they went away,” I replied, lying once more.

She looked at me again but made no comment.

Then I left her.

How much Inez ever learned of the true story of her adventures I do not know to this hour, though my opinion is that it was but little. To begin with, everyone, including Thomaso, was threatened with the direst consequences if he said a word to her on the subject; moreover in her way she was a wise woman, one who knew when it was best not to ask questions. She was aware that she had suffered from a fit of aberration or madness and that during this time her father had died and certain peculiar things had happened. There she was content to leave the business and she never again spoke to me upon the subject. Of this I was very glad, as how on earth could I have explained to her about Ayesha’s prophecies as to her lapse into childishness and subsequent return to a normal state when she reached her home seeing that I did not understand them myself?

Once indeed she did inquire what had become of Janee to which I answered that she had died during her sickness. It was another lie, at any rate by implication, but I hold that there are occasions when it is righteous to lie. At least these particular falsehoods have never troubled my conscience.

Here I may as well finish the story of Inez, that is, as far as I can. As I have shown she was always a woman of melancholy and religious temperament, qualities that seemed to grow upon her after her return to health. Certainly the religion did, for continually she was engaged in prayer, a development with which heredity may have had something to do, since after he became a reformed character and grew unsettled in his mind, her father followed the same road.

On our return to civilisation, as it chanced, one of the first persons with whom she came in contact was a very earnest and excellent old priest of her own faith. The end of this intimacy was much what might have been expected. Very soon Inez determined to renounce the world, which I think never had any great attractions for her, and entered a sisterhood of an extremely strict Order in Natal, where, added to her many merits, her considerable possessions made her very welcome indeed.

Once in after years I saw her again when she expected before long to become the Mother-Superior of her convent. I found her very cheerful and she told me that her happiness was complete. Even then she did not ask me the true story of what had happened to her during that period when her mind was a blank. She said that she knew something had happened but that as she no longer felt any curiosity about earthly things, she did not wish to know the details. Again I rejoiced, for how could I tell the true tale and expect to be believed, even by the most confiding and simple-minded nun?

To return to more immediate events.