The Illuminati and the Deception of History, Terence Smart [fox in socks read aloud TXT] 📗

of their type and value: — “Morals and erotic” — “The Book of Sin” — “What price for Love?” — “Culpable Mothers” — “Prostitution” — “When Women go astray.” — The contents harmonized with these seductive titles which gave rise to considerable expectations on the part of the public, which were by no means deceived. These films veritably wallowed in mire and filth and, with the most cynical openness, reproduced scenes actually showing the most repulsive debauchery and perversion. The Government of those days, which certainly could hardly be called prudish or narrow­ minded, was compelled to put a stop to the greatest excesses in this direction in 1920 by passing a Film Law, without, however, having been successful in radically eliminating this evil” - Dr Karl Wiehe, from his book ‘Germany and the Jewish Question’.

The two largest German newspapers Ullstein and Mosse were founded by Jews and their directorates and editorial staffs were comprised of nearly all Jews. The circulation of this largest newspaper averaged 4 million daily. They published five large daily newspapers. The German press could play only a very insignificant part when compared to the Jewish run newspapers. The owners of three of Germany’s greatest newspaper houses; the editors of the Vossiche Zeitung and Berliner Tagleblatt; most book publishers; the owners and editors of the Neue Rundschau and other distinguished literary magazines. The owners of Germany’s greatest art galleries were all Jews.

The Jews used this dominance in newspapers, theatre and the movie industry to ridicule the German traditions and way of life. They also ridiculed Christianity as well. Homosexuality and Lesbianism were openly flaunted in Jewish theatre and the cinemas and Berlin became known as the sex capital of Europe. The same thing as happened today in the Jewish run Hollywood. Berlin became a place of moral degradation, nudity and it was well known that the Jews controlled the pornography and the prostitution at that time in Germany.

“Whilst large sections of the German nation were struggling for the preservation of their race, we Jews filled the streets of Germany with our vociferations. We supplied the press with articles on the subject of its Christmas and Easter and administered to its religious beliefs in the manner we considered suitable. We ridiculed the highest ideals of the German nation and profaned the matters which it holds sacred.” – Dr. Manfred Reifer, a well-known leader of the Jews of Bukovina, wrote in the Jewish magazine Czernowitzer Allegemeine Zeitung (September 1933).

The theaters, all established within great cities such as Berlin and Munich, were owned and run almost exclusively by Jews. Shows consisted of little more than excuses for sexual titillation involving the display of the female form in lascivious dances that were to degenerate later into striptease and scenes of public masturbation.

The Jews had managed, in the space of a mere fourteen years, to bring about a major “transvaluation of values” in Weimar Germany.

“It was Jews who introduced this pornographic “art form” to Germany, a debased genre completely unknown before the Great War, and so it is the Jews who can be held responsible for the general decline in morals”, Dr Karl Wiehe

Dr Friedrich Karl Wiehe had produced the booklet ‘Germany and the Jewish Question’ in Berlin in 1938.

Dr Magnus Hirschfeld was a Jewish writer who had written such perverse titles as Institute of Sexual Science in Berlin: Aphrodisiacs, Prostitution, Sexual Catastrophes, Sexual Pathology, and The Perverted. Other Jewish writers produced titles such as “Sittengeschichte des Lasters” (The History of Perversions); “Sittengeschichte des Schamlosigkeit” (The History of Shamelessness) and “Bilderlexikon der Erotic” (Picture Lexicon of Eroticism). Wiehe describes all these books as no more than pornography masquerading as science all of them written by Jewish authors and published by Jewish publishers.

Dr Friedrich Karl Wiehe points out that masturbation began to be shamelessly promoted for the first time in Weimar Germany by Jewish-run organizations. He mentions Dr Max Hodan, Jewish medical officer for Berlin, and ticks him off for circulating a booklet recommending regular masturbation for the working classes.

“Jews were also dominant in questions relating to the education of children on Bolshevik principles. Jewish pedagogues, Jewish principals of official school establishments founded and supported experimental schools and “Juvenile Republics” modelled on Soviet lines. Authority was entirely banished in these institutions, the sexes were educated in an unmoral manner and sexual problems formed the major part of the school curriculum. In this respect much publicity was given to Kurt Lowenstein as the Jewish principal of Berlin’s schools, and his colleague, Fritz Karsen-Krakauer, another Jew” - Dr Karl Wiehe, from his book ‘Germany and the Jewish Question’.

British historian Sir Arthur Bryant describes throngs of child prostitutes outside the doors of the great Berlin hotels and restaurants. He adds: “Most of them—the night clubs and vice resorts—were owned and managed by Jews”.

You could say Weimar Germany can be seen as a trial run for the sexual revolution that spread to Europe and America through the Jewish run Hollywood in the 60’s and 70s.

The Weimar government was comprised of many Jews. From the outset the Weimer government was criticized by ordinary Germans who were of the opinion that the Weimer government was allied with international Jewish bankers in signing the hated Versailles Treaty. Weimar’s constitution was written by the Jew, Hugo Preuss. The Jews under the Weimer Republic formed leftist institutions such as the Frankfurt School. Jews were theater producers, newspaper owners, poets, artists, and writers in the Weimar Republic.

Social morals began to decline owing to Jewish dominance of the media and the arts, promoting sexual perversity and pornography. A leading artist of the time was the Jew and Spartacist communist, George Grosz, known for his pornographic paintings.

“Quite apart from these commercial crimes Jews have taken a still greater share in other branches of crime far more reprehensible. We refer to the drug traffic and prostitution, illicit gambling and pickpocketing. The “Central Organization for Combatting Drug Crime” has established that in 1931, out of 272 international drug traffickers no less than 69 (25 %) were Jews. In 1932 the figures were 294 and 73 (again 25 %). In 1933, the Jewish percentage had increased to 30 %. The Central Organization for Combatting Unlawful Gambling and Games of Chance registered 57 Jews out of a total of 94 cases which came to its notice in 1933. In 411 cases of pickpocketing in 1932 193 Jews were involved. In the same year it was found that among the international pickpocketing gangs, out of a total of 163 criminals 134 were Jews or 82%” - Dr Karl Wiehe, from his book ‘Germany and the Jewish Question’.

The middle class thus turned their voting habits towards Germany’s National Socialist Party whose platform was to bolster Germany against the moral decline caused by influential Jews. By 1932 there were twenty times as many Jewish government officials in Germany’s Weimer Republic as had existed before 1919.

In his book Dr Karl Wiehe provides the following useful facts and statistics:

In 1931, over 60 percent of German films were produced by Jews and 82 percent of the film scripts were written by Jewish writers, though Jews made up less than 1 percent of the German population (0.9o% In 1931 41 firms of the 67 German film producers were in Jewish hands, that is to say 61 per cent. Of 28 distributors 24 were Jewish, that is 86 per cent. During the same period 119 of the 144 film manuscripts were written by Jews (82 per cent). 

On top of this the Jewish banks caused the hyperinflation of 1923 and it nearly broke the German economy. People’s life savings were just wiped out and starvation was ripe. People needed to have a suitcase of money just to buy a loaf of bread. The German people had to sell their houses just to survive. The Jewish banks easily purchased this property and the transfer of wealth went from the German people to the Jewish banksters.

A German Jew, Moritz Goldstein, had poured fuel on the issue of Jewish dominance by writing a much-discussed article in 1913 in which he wrote that Jews essentially ran German culture, from an almost complete monopoly of Berlin newspapers and dominance of German theatre, music, and literature. German cultural life seems to be passing increasingly into Jewish hands,” Goldstein wrote, “We Jews are administering the spiritual property of a nation which denies us our right and our ability to do so”.

German author Wilhelm Marr wrote, in 1879, a book entitled ‘The Victory of Judaism over Germany’. Here is a brief excerpt which describes the Jewish dominance in the life of German society:

“There is no stopping them ... Are there no clear signs that the twilight of the Jews is setting in? No. Jewry’s control of society and politics, as well as its practical domination of the religious and ecclesial thought, is still in the prime of its development, heading toward the realization of Jehovah’s promise, ‘I will hand all peoples over to thee.’ By now, a sudden reversal of this process is fundamentally impossible, for if it were, the entire social structure, which has been so thoroughly Judaized, would collapse. And there is no viable alternative to this social structure which could take its place. Further, we cannot count on the help of the ‘Christian’ state. The Jews are the ‘best citizens’ of this modern, Christian state, as it is in perfect harmony with their interests ... It is not a pretentious prophecy but the deepest inner conviction which I here utter. Your generation will not pass before there will be absolutely no public office, even the highest one, which the Jews will not have usurped. Yes, through the Jewish nation, Germany will become a world power, a western New Palestine. And this will happen, not through violent revolutions, but through the compliance of the people”

According to Sir Arthur Bryant (1940, Unfinished Victory) the British historian states: “The banks, including the Reichsbank and the big private banks, were practically controlled by the Jews. So were the publishing trade, the cinema, the theatres and a large part of the press ­ all the normal means, in fact, by which public opinion in a civilized country is formed. The largest newspaper combine in the country with a daily circulation of four millions was a Jewish monopoly. Every year it became harder and harder for a gentile to gain or keep a foothold in any privileged occupation. At this time it was not the 'Aryans' who exercised racial discrimination. It was a discrimination that operated without violence. It was exercised by a minority against a majority. It was the Jews with their international affiliations and their hereditary flair for finance who were best able to seize such opportunities. They did so with such effect that, even in November 1938, after five years of anti-Semitic legislation and persecution, they still owned, according to the Times correspondent in Berlin, something like a third of the real property in the Reich. Most of it came into their hands during the inflation. But to those who had lost their all this bewildering transfer seemed a monstrous injustice. After prolonged sufferings they had now been deprived of their last possessions. They saw them pass into the hands of strangers (Jews), many of whom had not shared their sacrifices and who cared little or nothing for their national standards and traditions”.

Sarah Gordon, in her book (Hitler, Germans and the "Jewish Question") essentially confirms what Bryant says. She states: 'Jews were never a large percentage of the total German population; at no time did they exceed 1% of the population during the years 1871-1933.' But she adds 'Jews were over-represented in business, commerce, and public and private service. They were especially visible in private banking in Berlin, which in 1923 had 150 private Jewish banks, as opposed to only 11 private non-Jewish banks. They owned 41% of iron and scrap iron firms and 57% of other metal businesses. Jews were very active in the stock market, particularly in Berlin, where in 1928 they comprised 80% of the leading members of the stock exchange. By 1933, when the Germans began eliminating Jews from prominent positions, 85% of the brokers on the Berlin Stock exchange were dismissed because of their "race". At least a quarter of full professors and instructors (at German universities) had Jewish origins. In 1905-6 Jewish students comprised 25% of the law and medical students. In 1931, 50% of the 234 theatre directors in Germany were Jewish, and in Berlin the number was 80%. In 1929 it was estimated that the per capita income of Jews in Berlin was twice that of other Berlin residents”.

In 1923, 150 of the 161 privately-owned banks in Berlin were Jewish.

Both the governing directors of the Deutsche Bank (1929) and four of its twelve board members were Jews. The chairman, two vice-chairmen and three of the five governing members of the board of the Darmstädter und Nationalbank were Jews. The chairman, vice-chairman and three of the seven members of the governing board of the Dresdner Bank (1928) were Jews. Finally, every one of the three owners of the Berliner Handelsgesellschaft were also Jews.

The big private banks were also nearly all in Jewish hands. Well-known firms such as Arnhold, Behrens, Warburg, Bleichröder, Mendelsohn, Goldschmidt, Rothschild, Dreyfuss, Bondi and Maron, Aufhäuser,